Category: Politics

By Posted on Posted in Business Ethics, Consumer Issues, Democracy, Diversity, Ethics in Government, language, Politics, Transparency vs. Secrecy Tagged with , , , , , , , ,

The Washington Post’s Robert Kagan outlined a dismal road to fascism if DT is somehow elected in 2024. Read his piece and then come back here:
https://www.washingtonpost.com/opinions/2023/11/30/trump-dictator-2024-election-robert-kagan/ 

DT is likely to win the nomination, yes. And should he win in November, a second DT presidency would be far, far worse than the train wreck of his 2017-2021 term. The one thing DT tends to be truthful about is his penchant for cruelty and vengeance. His own and his advisors’ statements have made it clear that they intend to destroy the surviving parts of US democracy, seek revenge on anyone they see as an enemy, and create an authoritarian state that would imprison or deport opponents.

But Kagan is forgetting something really important: Winning the nomination is not the same as winning the election.

MAGA Republicans will nominate him, but moderate Republicans, Independents, swing voters, and of course, Democrats will not support another DT presidency. Add to that the millions of new young voters since 2016, the interest groups DT continues to alienate, and those who remember the DT years for the chaos, the dysfunction, the sowing of hatred against people of color, LGBT folks, women, scientists, Muslims, and oh yes, the attempted coup. Those who value women’s reproductive rights, voting rights for urban Black voters, diversity, education, religions other than White Nationalism disguised as a warped form of Christianity, the US’s status as a world leader, a Supreme Court that values settled precedent, and even ethical capitalism can find no home in a Republican Party led by a self-admitted sexual predator, a serial liar with 30,573 documented falsehoods just during his four years in the White House, an open bigot, a man who faces 91 criminal charges in multiple jurisdictions and has already been found to have committed fraudulent business practices, a deadbeat who doesn’t pay his bills and has no loyalty to even his most loyal henchmen, a man who continuously used the presidency for his/his family’s financial gain, who even his own first Secretary of State called a moron.

It is true that Biden will be a hold-your-nose choice for many. I am not happy with his horrible immigration policies, his greenlighting of environmentally destructive fossil fuel projects, and his lack of ability to curb violence against civilians in other parts of the world. But we don’t have ranked-choice voting in the US, and until we do, a vote for a third-party or a choice not to vote is a vote for DT, for authoritarianism, and quite possibly for fascism. I think enough people will realize this truth that if voters are allowed to vote and votes are counted honestly, DT will not win.

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By Posted on Posted in Activism, Democracy, Diversity, Ethics in Government, Mindset, Peace and War, People Helping People, Politics, propaganda, Protests and Crackdowns, Psychology, Social and Economic Justice, Talking to the Other Side Tagged with , , , , , , , , , , , ,
Today, I spent two hours with my heartstrings tugged at a concert of the Jerusalem Youth Chorus—where Palestinian teens and 20-somethings from East Jerusalem sing—and compose—together with their Israeli Jewish counterparts from West Jerusalem. In June 2014 (a time of relative peace), I attended an equally moving concert in the Galilee (northern Israel) by Diwan Saz, a modern combo whose performers that night included a 10-year-old Bedouin boy (with a gorgeous voice) and a Chassidic rabbi, among others.
Those hopeful events seem far away an out of reach as we mourn the tragic and avoidable loss of over 4000 lives on both sides this month.
We have to somehow prevent even greater losses of life—and to reset!

Ultraorthodox Jews protest in London for Palestinian rights. Photo by Alisdare Hickson from Woolwich, United Kingdom, CC BY-SA 2.0, via Wikimedia Commons
Ultraorthodox Jews protest in London for Palestinian rights. Photo by Alisdare Hickson from Woolwich, United Kingdom, CC BY-SA 2.0, via Wikimedia Commons

Let’s start with some points I hope everyone can agree on:
  1. Innocent people have been killed and hurt for decades, and nothing will bring them back
  2. The violence has not worked, no matter who commits it
  3. Both Arabs and Jews have claims on the land going back thousands of years
  4. They also claim common ancestry with both honoring a heritage that started with Abraham. They eat very similar foods, speak languages with many cognates, and have both had to adapt to the harsh desert that surrounds them.
  5. It is long past time to find a workable solution
From that very rudimentary framework, could we perhaps evolve to:
  1. We all are carrying deep hurts. An eye for an eye doesn’t just leave everyone blind, because it will eventually leap from eyes to other things. So an eye for an eye, ultimately, leaves no one standing. Can we accept not only that the past is filled with violence, cruelty, and the spewing of hatred/dehumanization—but that all sides would benefit from moving past this?
  2. Can we look to the world for other examples of long-standing hostility and violence transforming into something better—such as the Truth and Reconciliation process in South Africa and Sierra Leone and the peace process in Northern Ireland?
  3. Can we finally break the cycles of fear, hatred, and grief that seem to lock everyone into ever-deeper and more destructive cycles of violence?
  4. Can the barriers—both physical and psychological—between the two cultures be removed so that Israelis and Palestinians who are kept apart by laws and physical barricades learn to work, play, and live together; there already are several small projects that are a great start, such as:
  • Neve Shalom/Wahat as-Salam, a cooperative multicultural village;
  • Numerous other musical collaborations, including  Daniel Barenboim and Edward Said’s West-Eastern Divan Orchestra and many lesser-known ensembles;
  • Combatants for Peace, which presents touring programs featuring one person who fought in the Israeli army and another who was involved in the Palestinian resistance, now working together for peace despite some of them experiencing injuries, imprisonment, and all of them mourning the loss of friends and family members in the conflict

It takes great courage to organize for peace when the leaders of both communities feed their population an unending diet of hatred for the other side. In the Middle East and around the world, many people have been killed for trying to make peace.

I have visited Israel and Palestine twice and have family and friends (both Palestinian and Israeli) in both  Israel and Palestine (in the West Bank). I’ve stayed in the homes and hotels of Palestinians, with a Chassidic family, in a Druze village, a Transcendental Meditation village, a kibbutz, and an Israeli settler community on the West Bank. I’ve met with a blogger in Ramallah and with leaders of several Israeli peace organizations. I’ve also participated in Middle East peace groups in the US going back to the early 1980s. The vast majority I’ve talked to over the years, no matter what their ethnic or religious heritage, just want peace. The governments are not giving it to them. Surely there are better ways to solve things than yet another war in a long and brutal series of wars!
Perhaps we can take our cue from songwriter Nerissa Nields, who answers the old labor union song “Which Side Are You On? with “The world says ‘you can figure it out. Haven’t you noticed I’m round?‘”

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By Posted on Posted in Corporate Social Responsibility, Energy & Sustainability, Entrepreneurship, Environment, Green Business, Innovation, Mindset, People Helping People, Politics, Psychology, Science, Socially Responsible Investing Tagged with , , ,

Multicultural contingent at a climate march. Photo by Shel Horowitz.
Multicultural contingent at a climate march. Photo by Shel Horowitz.

Once again, research proves it’s cheaper to do the right thing. An analysis by Bloomberg shows just how expensive the climate crisis is. “…The combined expenses from property damages, power outages, government spending and construction-surge inflation” come in around $7 trillion USD. And that doesn’t even include significant costs such as lost wages and higher insurance premiums.

Of course, that $7 trillion is helping some sectors. If you run, for instance, a flood-damage restoration company, you’re probably having a very good few years.

But for the rest of us, we have to add that into all the other costs of building an overly centralized economy relying on toxic, eco-destructive fossil and uranium power sources, massive inputs of unnatural chemicals, and massive waste. I just finished reading a book that talked about some of that waste. Did you know that the amount of waste to produce a semiconductor chip is 600 times the actual product weight? (The Sustainability Scorecard, p. 63)

This makes no sense and is totally unnecessary. In nature, there is no waste. I’ve been talking about biomimicry–engineering and design that borrows solutions from nature–for more than 20 years. This opens up many deeper, more holistic solutions that don’t just move the problem around or disguise it, but actually move us forward. It’s time to embrace not just our knowledge but our imagination, and move–as Transition town founder Rob Hopkins puts it in the book I’m reading now, “From What Is to What If.”

Drop me a note if you’d like to discuss how to put these principles to work in your own business. The first 15 minutes are on me, and that can make a very nice start.Facebooktwitterpinterestlinkedinmail

By Posted on Posted in Activism, Eco-friendly, Energy & Sustainability, Entrepreneurship, Environment, Green Living/Green Lifestyles, Innovation, Mindset, People Helping People, Politics, Protests and Crackdowns, Psychology, Shel's Personal Life, Social and Economic Justice, Technology Tagged with , , , , , , ,
 

More than anything else, this is a piece about hope: about the power of each of us to have impact in our own lives, in the lives of those around us, in our communities, and to our ecosystem and the entire planet.

Sign by Nancy Hodge Green, used at Seabrook by Shel Horowitz, 1977. Photo by Shel Horowitz
Sign by Nancy Hodge Green, used at Seabrook by Shel Horowitz, 1977. Photo by Shel Horowitz



Two case studies from my own life:

How a Single Demonstration Redirected US Energy  Away from a Super-Toxic and Dangerous Future to a Much Saner Alternative

At age 20, I was one of 1414 protestors arrested as we occupied the construction site of the Seabrook nuclear power plant. At that time, the US government was envisioning 1000 nuclear power plants around the country. They never got past about a tenth of that, and I’m convinced that the ripples from that demonstration have a lot to do with why. On the 40th anniversary, I wrote a five-part blog series about what happened and my take on why. That link will take you to part one, with jumps to each succeeding part at the bottom. It’s really important reading for activists, authors, business innovators, educators, and others who want to change the world.

 

How Changing What I Eat Led Me to a Writing and Marketing Career
I don’t know the exact date, but I think some time last week marked 50 years since I stopped eating meat. I know that I threw a party to mark my conversion and planned to stop eating meat as of that late August date, but I’d actually stopped several days earlier. I’m grateful for several things about that transition:

1) that after almost four years as an activist it was the first major step I consciously took toward living lighter on the earth, changing my lifestyle to match by beliefs;

2) that it was the first time I was really thinking long-term and strategically: I came home from a fishing trip at age 12 and announced I was turning vegetarian. My mom immediately responded that vegetarianism would stunt my growth. I was already a runty kid, small and weak for my age, and we didn’t have the Internet to check easily—so I promised her that I’d wait—and promised myself that I would remember and honor my promise to go off meat once I’d reached that milestone);

3) that I actually was capable of remembering and fulfilling a promise made four years earlier

4) that the whole world of food alternatives began to open up to me with this transition. Although Yoshi had been part of my life for about five years and thus I had some exposure to Japanese food, we had very little money and seldom ate out, and my mom’s cooking was tilted heavily toward kid-pleasing macaroni casseroles and meat loaves. She was into whole wheat and brown rice, so we were a step ahead. But I knew nothing about the flavor and nutrition and cooking techniques of Indian, Thai, Turkish, Mexican, Ethiopian, Vegamerican, Szechuan, Arabic… I’d never made bread, or yogurt, or sprouts, or pretty much anything from scratch other than salad dressing. The deeper my explorations, the more exciting eating became.

5) that I would arrive two months later for my first term at Antioch College with a new identity and lifestyle, and would not have to remake myself later in the eyes of my peers: something that deepened once I did arrive on campus and (with 600 miles between me and the stairwell where I was raped by a stranger several years earlier) almost immediately got in touch with my bisexuality and became active in the school’s flourishing LGBT community—which in turn led me to be involved in campus theater, campus radio, my first public speaking, my first time running an organization, an extended and public dialogue with the town’s mostly-progressive but homophobic newspaper that gave me a window into the power of the press (and thus my career as a writer and marketer), and more.

 

Lessons for Organizers, Change Agents, and Business Visionaries

In other words, there’s truth in the parable about a single butterfly’s wings changing the climate on a different continent. Our actions ripple out and ripple out and ripple out again, and we never know the full consequences of those actions when we undertake them. I had no idea when I stopped eating meat how far that would reverberate and how much it would shape me. I had no idea when I took the training ahead of the Seabrook occupation that we would leave a national movement in our wake whose effects are still felt almost 50 years later. Did Gandhi, Steve Jobs, Mary Kay, Martin Luther King, Jr., Thomas Edison, Tim Berners-Lee (inventor of the World Wide Web), Mother Teresa, or Nelson Mandela know at the beginning of their careers what impact they’d have? I very much doubt it.

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By Posted on Posted in censorship, Ethics in Government, language, Politics, propaganda, Sexuality and Gender, Shel's Personal Life, Social and Economic Justice, Transparency vs. Secrecy Tagged with , , , , , , , , ,

No—but he may as well be. When I was a kid in the 1960s, we were told that Soviet schools (especially during the Stalin years) were places of indoctrination, not learning. They were propaganda factories churning out children whose world view was all about how great our then-enemy (and again enemy, since it invaded Ukraine) was—who would grow up to be dupes, unquestioning of their country’s moral, economic, and military superiority, etc. The same was true—and this we know as fact—of the schools the Nazis ran.

Of course, US schools, and the schools of pretty much any country, have also served a propaganda function. Schools are designed to raise children who would be complicit in or even participate in such things as the US’s involvement in numerous imperialist wars. Those wars are attempts to prop up a deadly version of capitalism whose place in developing countries was to exploit the resources—and not to worry about how many of the locals were killed or brutalized in the process. And again, the US was not alone. Ask in India about the Brits, in Congo about the Belgians, in South Africa about the Dutch, in Armenia about the Turks, in First Nations in Canada and the US about the history of their relations with White-run governments.

These days in most of the US and in other democracies, a more nuanced version of history is taught. History usually recognizes the moments where a country went astray, looks at the reasons, and at least casually discusses the consequences.

But in Florida, starting this month, that is no longer true. Heather Cox Richardson devoted her newsletter this morning to exploring the white supremacist fantasy that Florida now calls history and requires its teachers to teach. And I call the Florida curriculum a total distortion of truth. Read her column! It’s crucial to understand what’s going on in the battle for our children’s minds and souls.

Of course, this rogue state under Ron DeSantis has had a problem with truth telling for a while. It has a nasty habit of censoring anything that makes someone—at least a conservative White, cis, hetero, and male someone with no disabilities—a little uncomfortable. This is the state where it’s illegal for a teacher to mention LGBT folks, let alone that we are normal and part of the diversity that makes our country great. (I identify as bisexual so I include myself in that community.) Where it’s illegal for a teacher to point out that systemic racism still exists in the US. Where book banning has taken more than 300 books out of classrooms and libraries. And where DeSantis forced curriculum and management changes at a well-known progressive college in the state system that resulted in another progressive college, an expensive private school near me, offering to accept students from there at the same low tuition cost they’d been paying (and several accepted).

Unfortunately, while its approach is extreme, Florida isn’t alone. Other states are passing similar laws in a foolish counterrevolution that will dull the ability of its students to think, to make ethical choices, and ultimately, to show leadership. In addition to the obvious consequences of attacking human rights of those other than conservative White, cis, hetero, and male, this regressive path, in my opinion, leads to intellectual stagnation and the US falling behind other countries in the quality of our science, invention, and achievement. So in both moral and practical terms, it’s a disaster.

Fight for our right as a nation to have a REAL education! Support teachers and librarians! And most importantly, vote the censors who would drum critical thinking out of our children and turn them into compliant automatons out of office!Facebooktwitterpinterestlinkedinmail

By Posted on Posted in Activism, Diversity, Eco-friendly, Environmenl, Ethics: General, Green Living/Green Lifestyles, language, Mindset, People Helping People, Politics, poverty, Psychology, Sexuality and Gender, Social and Economic Justice, Talking to the Other Side, Uncategorized Tagged with , , , , , , , , ,

El Greco's painting of Jesus chasing the money changers out of the temple. Via Wikipedia.
El Greco’s painting of Jesus chasing the money changers out of the temple. Via Wikipedia.

There is a part of me that hopes the Republican Party nominates DeSantis, because when he loses the general election by a huge margin, it will be a repudiation of the entire loathsome cloak of hatred that DT and RDS both stand for. No one will be able to make a case that it was merely a rejection of DT’s criminal activity, egomania, lack of loyalty to those who stood by him, and/or incompetence.

While RDS shares and even exceeds DT’s vile politics, and has an equally thin skin, he at least appears to be rational and is not shadowed by a long list of personal scandals and accusations of criminality for personal benefit. The crimes he is accused of, such as breaking laws and misusing Florida tax dollars in deceiving immigrants to board planes from Texas to Martha’s Vineyard, have been about his policies–like those of the equally creepy governor of Texas, Greg Abbott, who booby-trapped the Rio Grande to prevent an influx of immigrants, breaking maritime laws and hurting local businesses in the process.

I like to think–and maybe it’s a delusion–that the vast majority of US voters want no truck with either of these men’s open racism, homophobia/transphobia, self-defined “Christian” nationalism, xenophobia, attacks on women’s reproductive rights, love of guns more than the right not to be randomly shot, and all the rest of it.

Why do I put “Christian” in quotes? Because Christ, based on my reading of the Four Gospels, would have had no truck with their bigotry in His name. Christ’s morals were about helping the poor, the downtrodden, those disabled and ostracized because of disease. Christ threw the moneychangers and merchants–the apex capitalists of their era–out of the Temple. He blessed the peacemakers and the poor and the meek, rescued a woman about to be stoned to death for violating sexual mores, embraced people of other cultures–the Samaritans were a despised cultural group, so it was a big deal for him to talk about the Good Samaritan.

Contemporary right-wing bigots treat immigrants and refugees as subhuman, while Jesus proclaimed, “Welcome the stranger!” They demand an end to the slightest restrictions on guns, while Jesus preached nonviolence not just in offering the other cheek to an attacker who strikes your cheek, but condemning even thoughts of hating another.

If I were to flag every passage of Jesus living His life and preaching His truth in direct opposition to the intolerance, violence, and small-mindedness of these “Christians,” this post would go on for many pages. But the elevator-pitch version is simply this: If you call yourself a Christian and claim to follow the teachings of Jesus, you must be willing to accept and even celebrate values like peace, nonviolence, diversity, equality, respect for the natural environment, fair treatment of “the stranger” (immigrants, those of different races or ethnicities or gender orientation), and improving the lot of the poor and the ostracized.

And as an immigration justice, social justice, and environmental activist who has read the Gospels more than once even though I’m not a Christian, I welcome His allyship.Facebooktwitterpinterestlinkedinmail

By Posted on Posted in Activism, Democracy, Peace and War, Politics, Protests and Crackdowns, Social and Economic Justice Tagged with , , , , , , , ,

Lifelong activist Emily Levy made a short video outlining 10 reasons why protests matter. In less than 15 minutes, she explores these benefits of participating in protests. Protests:

  1. Raise the cost to politicians of doing the wrong thing
  2. Heighten awareness both of the issue and that the issue has a constituency of people who care about it enough to take time out of their day
  3. Build momentum toward change, even systemic change (she notes Erica Chenoweth’s research that shows that a government will crumble if just 3-1/2 percent of the population engages in nonviolent resistance)
  4. Help participants feel less isolated
  5. Inspire others to show up, especially if you carry signs about why you’re marching
  6. Provide cathartic release: what she calls “a national scream”
  7. Create opportunities to get involved with organizations working on causes that matter to you
  8. Offers a voice to oppressed and powerless groups that would risk to much if they were actively protesting
  9. Allow even very small numbers to bear witness (I personally have conducted some one-person protests, so this resonates deeply with me)
  10. Facilitate ways to harness your skills, beliefs, and connections to make bigger and more lasting change

It’s a great list, but it’s only the beginning. Here are ten more that I came up with very quickly. I’d love you to add to the list as well:

1) Sometimes, demonstrations and protests actually change things. A few among many examples:
• The 1963 civil rights March on Washington (the “I Have a Dream” march, which my late mother attended)
• 1977’s occupation of the Seabrook nuclear plant construction site, which birthed the modern US safe energy movement. I participated, and I wrote extensively about HOW this action changed the world (that link takes you to part 1 of a 5-part series I wrote about it, and each one links to the next installment at the end)
• Arab Spring brought down multiple repressive governments within just a few months
• The Save the Mountain movement I co-founded resulted in thirteen months of continuous public opposition to a development project–and succeeded! I expected to win, but even I thought it would take five years.
2) Not only do protests show the demonstrators we are not alone, but it emboldens sympathizers who have not taken action before to do so.
3) We don’t always know the effects of our actions in influencing others until afterwards–but later we may have found that we created a shift in public opinion and in willingness to take action.
4) Demonstrations offer chances to learn about not-very-visible parts of your own community–some disenfranchised and needing to tell their stories, others doing great work but out of the limelight.
5) Protests reinforce the idea that powerful, well-thought-out nonviolent action can create sustained change.
6) Sometimes, amazing performers and speakers participate. I have heard John Lennon and Yoko Ono Lennon (several times), Paul Winter, Stevie Wonder, Holly Near, Peter Yarrow of Peter, Paul & Mary, Orleans, Jackson Browne, and many others. I learned news and ideas from speakers that changed my way of thinking. In fact, at my very first peace demonstration on October 15, 1969, 12-year-old me heard a speaker say that the Vietnam war was undeclared. When I discovered he was correct, it changed my whole way of looking at the world and turned me into an activist–because everything I’d been led to believe about the US system of checks and balances came crashing down around me.
7) Participation is empowering! You know you’re working for peace, justice, a green planet, etc.–and you feel ready to take on the world.
8 ) You get to enjoy the creativity of signs, puppet shows, songs and chants, etc. that spotlight the issue of the day.
9) It’s a way to build your personal community. If you’ve been doing this a while, you get to catch up with your friends. If you’re new to protesting, you can make new friends.
10) More often than not, participating in a protest is actually fun.

While Emily wrote her list back in 2019, it’s all still not only true but relevant. A few things have changed, though–some good, some bad:

  • Dozens of new ways of protesting were invented or popularized during the pandemic, adding to more than 200 we already had
  • Repressive right-wing governments have been forced from power in countries such as the US and Brazil–but took or consolidated power in Israel, Hungary, Turkey, and India
  • Putin has started a criminal and brutal war against Ukraine
  • In the US, the ultra-right has taken over the Supreme Court and several state legislatures, catalyzing a whole new generation of activists–and in election after election, progressives are winning big in places they weren’t expected to
  • Black Lives Matter and reproductive rights protests reached critical mass

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By Posted on Posted in Activism, Consumer Issues, Democracy, Environment, Politics, Social and Economic Justice Tagged with , , , , ,

Do you notice anything unusual about the front page of yesterday’s Daily Hampshire Gazette (my local paper, covering Hampshire County, Massachusetts and neighboring areas)?

Front page of June 20, 2023 Daily Hampshire Gazette

Take a moment to click on the picture (to enlarge it) and make your guess, then scroll down to discover what I saw.

 

 

 

Here it is” Of the four stories on the front page, 100% represent a positive report on a people’s struggle for a better world, either concerning environmental or social justice issues. Two of the stories are about a movement to ban plastic bags, one reports on local Juneteenth events held the previous day, and one chronicles an attempt to establish a state holiday honoring Indigenous people.

“But wait, there’s more!”

Two of the four stories are about kid activists! Fifth-graders at Fort River School in Amherst are meeting with their state legislators to move forward a bill that would replace the celebration of Columbus Day–a celebration of an extreme human rights violator and expropriator of other people’s property–with Indigenous Peoples Day.

fifth-graders at at Amherst’s other elementary school, Crocker Farm School, testified at a hearing at the State House, about 90 miles away.

As a lifelong activist who got my start at age 12, and the parent of two people in their thirties who each took their first steps toward activism at age 6 (five years apart) and have remained active into adulthood, I’m proud of what’s happening one town away from me. I’ve said for many years that you are never too young or too old to be an activist. I had two friends, Rose “Arky” Markham and Frances Crowe, who were still activists on their 100th birthdays (three years apart). And proud of my local newspaper for giving oxygen to important movements, especially when kids take leadership. Too often, kid activists are pushed aside and told that their voices, their actions, don’t matter. Listen to the voices of both age and youth. they both have a lot to share.

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By Posted on Posted in Activism, Democracy, Peace and War, Politics, Protests and Crackdowns, Talking to the Other Side Tagged with , , , , ,

Today, along with feeling gratitude for those millions of people over the US’s history who served in the military to defend democratic ideals, I’m feeling troubled that so much of the world still sees war as a way to solve problems.

War only creates problems. It doesn’t solve them. But when someone else starts an aggressive war, are there other choices?

The war in Ukraine has been going on for about 15 months, since Putin’s invasion. Some people say it’s been going on since 2014, when he annexed the Crimea. Putin certainly had other choices–but once he invaded, did Ukraine?

Yesterday, I came across two very different perspectives that both feel to me like they have validity, even though they contradict each other.

First, Marianne Williamson, who has a long history of opposing military intervention and imperialism, sees Russia as the imperialist here, and feels keeping Ukraine from being swallowed is absolutely crucial:

A withdrawal of US support from Ukraine at this point would not lead to peace; it would lead to the most horrifying climax of the war.  Russia would simply deliver its final brutal blow to Ukraine, pummeling it to the point where it would no longer exist as a separate nation…

Regardless how we got here, our only choice at this point is to either support Ukraine or to not. While the United States should do everything possible to support a negotiated settlement, our goal should also be a negotiated settlement in which Ukraine still has a chance to exist.

But she recognizes the need to address the root causes:

The best way to solve conflicts is to prevent them from occurring to begin with, and if I had had the choice, I would have made very different foreign policy decisions related to Russia over the last 40 years. We must set an entirely new and different trajectory of military involvement in the world, one in which we are not the world’s policeman but rather the world’s collaborator in creating a world in which war is no more.

And it’s important to remember those decisions she hints about. I hear so many people express bewilderment that Putin attacked, without a cause that they see and understand. But the reality is that while war is absolutely the wrong way to solve them, Putin does have legitimate reasons for concern, particularly regarding the question of whether Ukraine should join several other former Soviet republics as a NATO member.

Well to the left of Williamson (the most progressive candidate in both the 2020 and 2024 US presidential elections, so far) is Stephen Zunes. Earlier this week, Zunes participated in a team debate at Oxford. On the opposing team was ultra-right-wing former US Ambassador to the UN and National Security Advisor John Bolton. While Bolton’s team went on about the need to defend democracy by force in order to make it clear that aggression has consequences,

Zunes however further cautioned against intervention. “Before we start talking about fighting dictatorships, we should stop propping up dictators”, he advised, highlighting the fact that 57% of the world’s dictatorships receive arms from the US. Instead, he appealed to the success of nonviolent methods.

And in fact, nonviolent methods were very prominent in the Ukrainian early resistance.

Meanwhile, one of the other team members arguing against militarized intervention pointed out that the US’s claim that it’s a democracy is a lot weaker than it was:

Closing the debate, Peter Galbraith argued that we must use the effectiveness test when determining whether to fight for democracy. “Yes, there are times we should fight and we have fought successfully,” he proclaimed, but “the wars in Afghanistan and Iraq demonstrate why it is not feasible to fight for democracy outside the West.” He criticised the Reagan administration’s embracing of Pinochet, under which Bolton served at the time.

Galbraith further argued that both an independent judiciary and political parties accepting election results are essential features of a successful democracy – neither of which the US possesses. He claimed that the Supreme Court has “become more partisan, more extreme right wing, more an instrument of the Republican Party” since 2000. This is referencing George W Bush’s electoral victory in Florida, where a divisive landmark Supreme Court ruling stopped the recount of votes. If the count hadn’t been stopped, Bush’s opponent Al Gore could potentially have won…

Galbraith concluded: “Rather than looking for authoritarian dragons to slay far from home, America should be fighting to save our democracy at home.”

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By Posted on Posted in Democracy, Ethics in Government, Ethics-International, General Commentary, language, Mindset, Peace and War, Politics, poverty, Psychology, Social and Economic Justice Tagged with , , , , ,

Ramadan started Wednesday. Passover starts next Wednesday. Easter weekend begins two days after Passover. And today, the Wednesday halfway between the starts of these sacred Muslim and Jewish celebrations, we mourn. Again.

As a Jew, I’ll be celebrating Passover Seders next week with family and friends. Part of the Seder is a song called “Dayenu,” which means “It would have been enough for us.” The song thanks God for many miracles involving the exodus from Egypt and the journey across the desert.

Many Jews also add a second text: “Lo Dayenu”: It is NOT Enough for Us.” In the modern Midrashic tradition, lots of people have written their own versions. I like this “Lo Dayenu,” by Joy Stember.

Social Justice "Lo Dayenu" Seder reading by Joy Stember
Social Justice “Lo Dayenu” Seder reading by Joy Stember

With the six deaths in Nashville yesterday, the grisly total of people in the US killed in school mass shootings from Columbine in 1999 through yesterday has grown again. It reached 554 10 months ago. 554 children and adults who died for no reason other than a broken political process that gets in the way of even the most basic protection from gun violence. While they are quick to offer another round of “thoughts and prayers,” they offer no action. It is easier to get an assault rifle than a license to cut hair.

Interestingly, many of the guns-uber-alles crowd are the same people who suddenly discover that life is sacred after all, as long as it’s a life inside a pregnant woman (a position that happens to violate several religious traditions that consider the life of the mother more important than the life of an unborn fetus). But apparently, once these kids are born, they’re no longer important.

Here’s a basic human decency rule I’d love to see taught in every classroom, reinforced in every workplace and community gathering: Freedom TO take an action stops when it interferes with another person’s freedom FROM harm. By my logic, the freedom to own or use an assault rifle–a weapon of mass destruction–is overridden by the freedom from being randomly shot.

And here are a few “Lo Dayenu” verses I just wrote:

If we could block killers from having access to assault rifles,
But allow them to enter schools, cultural venues, places of worship, and public spaces with other murder weapons,
Lo dayenu. It would not be enough for us.

If we could have international peace meetings and far-reaching agreements,
But still “solve” international disputes with war,
Lo dayenu. It would not be enough for us.

If we address the violence of mass shootings,
But not address the violence of poverty and starvation, or of rape and beatings,
Lo dayenu. It would not be enough for us.

If we reach the ability of people around the world to live in harmony with each other,

But fail to curb violence against the planet,
Lo dayenu. It would not be enough for us.

Please feel welcome to add other verses in the comments.

May whatever holidays you celebrate be joyous, despite the troubled world we share. And may we come together with both our Dayenus of gratitude and our Lo Dayenus of work that we still need to do.Facebooktwitterpinterestlinkedinmail