Category: Peace and War

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Trying to make sense of these complex issues isn’t easy. It’s something most progressive Jews struggle with constantly. This is very much a personal piece, based on grappling with this situation since I was a small child. I don’t claim that this post speaks for anyone other than myself.

To complicate things, the words “zionism” and “antisemitism” have wildly different meanings to different people. I define zionism as the tenet that Jews, like other ethnic and cultural groups around the world, have the right to a homeland of our own.

The version of zionism I was raised with was an idealistic extrapolation of this principle that embraced the social experiments in Israel, such as intentional communities (notably the kibbutz and the moshav), women’s equality extending even to compulsary military service, and the commitment to agriculture and reforestation that would “make the desert bloom” as it had in biblical times. This happy, upbeat vision even had a soundtrack: happy, upbeat Israeli songs in Modern Hebrew such as “Tzena, Tzena,” popularized here in the US by the politically progressive quartet The Weavers in 1951.

But it was also rooted in the shameful slogan, “a land with no people for a people with no land”: a racist lie that ignored the thousands of years of Palestinian history dating back at least as far as the Old Testament battles with the Philistines, a lie that was used to justify the Naqba (also spelled Nakba)—the expulsion of tens of thousands of Palestinians from what is now Israel—and the continuing oppression of Palestinians both within the Green Line that marked Israel’s 1948 borders and in the West Bank and Gaza, which are still majority-Palestinian but have been under Israel’s control since the 1967 war.

Another myth underpinning the idealistic version of zionism is the idea that Israel, the lone democracy and only non-Muslim country in the region, was our democratic outpost, the only place championing human rights in a region that was openly hostile to Jews and to Israel: the little David surrounded by heavily armed Arab Goliaths who wanted to drive Israel into the sea.

The human rights champion part would be great if it were true. But Israel’s society is stratified. In 1986, when we first visited, there was still a clear prejudice in favor of Jews of Eastern European origin or born in Israel or Palestine; Sephardic Jews from Spain and Portugal were second-class citizens, third class for those from Turkey, Iran, and the Arab countries, fourth class for those from Africa—and the non-Jewish Arab populations, whether Muslim, Christian, or Druze, were at the very bottom.

The first two classes had integrated by the time we returned in 2014, but the rest of the stratification remained. Discrimination against Arabs and Palestinians remains rampant. From roadside checkpoints to destruction of their villages and orchards, long imprisonments, and more, Israel has fomented oppressive conditions for the populations under its heel.

This certainly didn’t start under Netanyahu, but he has made it much worse, culminating in the genocide of the Gaza war and its continuing aftermath.

Another strain of zionism is the post-Holocaust push for a Jewish homeland so there would always be a refuge for Jews, historically marginalized, ostracized, expelled, and murdered for more than a thousand years—a way of giving teeth to the “Never again” slogan that sprouted as the truth of those awful years started to come out. It was that experience that gave wings to the dream of a Jewish state.

The movie “Israelism” is a really good analysis of how we Jews in the US were raised to believe we were doing good for the world in our zionism—how good a job the propagandists for Israel did at inculcating these messages and beliefs across US Jewish society—even as our heroes from David Ben-Gurion and Chaim Weitzmann to Golda Meir secretly embraced ethnic cleansing and driving the Palestinians out.

*                                   *                                   *

Antisemitism is prejudice against Jews. It’s an odd choice of word, because Arabs are also Semitic peoples. For progressive Jews, it is something completely separate from criticism of Israel or sympathy to the Palestinian cause. I claim a right to criticize Israel, just as I criticize the government of my own country (especially in its brutal and disgusting current incarnation). In fact, I’ve criticized and protested against every US president since Nixon, who was elected when I was eleven—yes, even Carter, Clinton, Obama, and Biden. They all did things I thought were wrong, and I wasn’t shy about writing letters or showing up for—or even organizing—demonstrations or lobbying my elected officials to change those policies.

But in the right-wing Jewish world, any criticism of the Israeli government, even the current genocidal one that by comparison makes even the horribly cruel Stephen Miller look relatively tame, is labeled antisemitism. Ditto any endorsement of the Palestinian cause. Somehow, these people can’t envision a world that has room for both Jewish and Palestinian homelands.

These would-be censors have gone so far as to add a rider to a military spending bill protecting Israel from boycotts. This passed the US House last September but, thankfully, as far as I can tell, has not been taken up in the Senate. We’ve also seen the punishment of pro-Palestinian students such as Lebanese Mahmoud Khalil and Turkish Rumeysa Ozturk, imprisoned and deported (Khalil) or threatened with deportation (Ozturk) over their criticism of Israel.

This ridiculous conflation of opposing the Israeli government with hating Jews goes back decades. In the 80s, I was in a group called New Jewish Agenda that advocated a two-state solution. For this, we were ostracized and marginalized within the mainstream Jewish community. We did not get speaking opportunities at synagogues. I am amazed to watch Jewish Voice for Peace emerge from similar marginalization in recent years to become the main US Jewish voice for Palestinian rights. I’ve been thrilled to see integrated Israeli-Palestinian peace groups such as Combatants for Peace and Standing Together get those synagogue speaking opportunities in the last 20 years or so.

And yet that right-wing narrative is so embedded in mainstream Jewish institutions that I know many people who are in pretty much basic agreement with me on so many other issues but can’t overcome their own Islamophobia or anti-Arab bias. They still see any criticism of Israel, especially from non-Jews, as antisemitism. They call NYC Mayor Sohran Mamdani, who constantly makes pro-Jewish statements and has Jewish advisors, an antisemite even as they paint their signs for the next No Kings march—because Mamdani has accurately called out the Netanyahu government’s war crimes, protection of anti-Arab extremists, and oppression of its own Palestinian population.

In fact, this post was inspired by a conversation on Facebook that started with me praising Mamdani for his comment in response to having higher poll ratings than Netanyahu among NYC Jews: “My focus is on delivering for each and every New Yorker, and I’m proud to be the mayor of the city with the largest Jewish population in the country” and pointing out that he has made many pro-Jewish statements in his time campaigning for and serving as Mayor.

That generated two comments from this camp. “I am not at all impressed with him. His stance on Israel and Jews is dangerous and deplorable.” and, in response, “I agree. Look, he’s entitled to his opinion about the Middle East. But keep it to yourself, Zohran. Your job is to make NYC a more liveable city. Focus on that and you’ll get great support. Stop talking about Bibi (who I dislike, too, but for different reasons).”

My immediate response was:

I have actively looked into a bunch of accusations that claim Mamdani is antisemitic. If I could find any, I’d immediately stop supporting him. However, what I find each time are the ACCUSATIONS of antisemitism rather than any actual speech or action that is against Jews. He has been loud and consistent in condemning Netanyahu and Israel’s present government, yes. But that’s not antisemitism. It is condemning genocidal, brutal attacks on Palestinians and Lebanese and claiming to do so in the name of all Jews. Well, I am Jewish and I condemn Netanyahu and his genocide. Just as I speak out as a citizen of the US against the brutal policies of this government and its insistence that the government only has to represent right-wing so-called able-bodied, cis, straight, mostly male Christian Nationalists—who are not Christian, if you read Christ’s words—so I speak out against what is happening in my name over there.
What’s even worse is the way right-wing Jews insist on conflating criticism of Israeli policies with hating Jews. IMHO, that leads directly to more antisemitism, because the haters say, “look, the Jews are telling us that all Jews support Israel’s government and that government represents all Jews. THAT leads to wildly negative outcomes. Ignorant people will ingest that sick messaging and then commit pogroms—just as ignorant people in the US right have attacked immigrants, trans people, and others who got on this administration’s bad side.
This post is a longer response.

 

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By Posted on Posted in Activism, Democracy, Ethics in Government, media-general, Mindset, Peace and War, People Helping People, Politics, propaganda, Protests and Crackdowns, Shel's Personal Life, Social and Economic Justice Tagged with , , , , , , , , , ,

Today should have been the joyous 250th anniversary of the world’s first modern-state democracy. (Yes, I know, the structure borrowed heavily from the  Haudenosaunee Confederacy.) Instead, it feels all-too-much like a family gathering at the bedside of someone on life support, someone who may not make it too much longer.

Democracy has taken such a beating in the year and a half since an open fascist, racist, sexist, anti-planet, convicted criminal, self-dealing monster—the greediest and cruelest president in history, a man who has used his office not for good but for personal enrichment and war against his perceived enemies that this anniversary feels like a deathbed watch. He so embodies all the reasons the Colonies left the paternalistic mix of oppression and protection provided by King George that Andy Borowitz wrote this updated Declaration of Independence. Here are the first three of his long list of grivances:

  • He has engaged in corrupt schemes to profit from his office, plunder the Treasury, and steal from the taxpayers.
  • He has desecrated the People’s House and the nation’s capital.
  • He has perverted the Department of Justice to take revenge on his perceived enemies.

But the patient—our democracy—while bleeding profusely and crying out in pain, is not dead. We are in charge of the miracle cure, and it’s called nonviolent resistance.

And this powerful and honorable tradition, which has brought down many governments and reformed many others, goes back thousands of years. The earliest documentation I know of is from Exodus 1:1-19, which tells the story of how the midwives Shifra and Puah disobeyed Pharaoh’s command to kill the Hebrew male babies, telling him that the women gave birth so fast, they couldn’t get there in time. Which is why, today, I chose to wear a t-shirt that proclaims, “Resisting Tyrants Since Pharaoh,” even though the protest march I planned to wear it to was canceled due to an extreme heat advisory.

In recent days, we’ve seen the impact of nonviolent resistance. We’ve seen the impact of mass protests like No Kings in the slow and grudging willingness to resist at least a few of T’s irrational and unconstitutional demands from both the Supreme Court and the Republican majorities in Congress—both of whom could have easily reined in T’s authoritarianism and attacks on democracy just by holding to the settled body of law, as they were more willing to do during his first term. It’s too little and too late, but it’s a sign that the voices of ordinary citizens are being heard even when those in power claim to ignore them.

We’ve also seen the impact of courageous individual actions taken at great personal risk, such as USAF Major Jason Watson, who has 23 honors and decorations in his long military career and was arrested on July 1, in uniform, for holding a sign saying “Impeach Convict Remove” on the steps of the US Capitol. His action could not only cost him his job (three years before retirement). He could also serve considerable prison time and forfeit his retirement pay. Fully aware of the consequences, he carried out the action anyway, in the long tradition of people like Daniel Ellsberg (who leaked the Pentagon Papers, vastly strengthening the peace movement during the Vietnam war) and Martin Luther King, Jr.

Also this week, we’ve had prosecutor Jack Smith finally talking about the cases against T that would have almost certainly resulted in another round of convictions had they been allowed to go to trial. Smith says openly and directly that he “will not be intimidated.” But if the treatment of James Comey, Leticia James, Mark Kelly, and others is any clue, it’s a pretty safe bet that he will be harassed in some powerful way by government stooges who act as if the First Amendment only applies to Trumpistas. The first link is to the video, the second, to a written summary.

These brave actions are perhaps even more important than the mass demonstrations—because they show raw courage and a willingness to sacrifice everything for what’s right. Many have died for these principles, both here in the US and elsewhere. To name four prominent non-US examples: Alexei Navalny in Russia, Salvador Allende in Chile,  Steve Biko in South Africa, Gandhi in India.

This is even more remarkable considering the level of repression this government has engaged in, including:

Yet, we persist. Millions of people in the US have participated in at least one No Kings march or at least one mass organizing call by a broad coalition of progressive groups (among them Public Citizen, MoveOn, Movement Voter Project, 50501, and several others) spearheaded by the Working Families Party. Voting turnouts are high, and many “safe Republican”seats have been switched. Numerous administration policies have been overturned or cancelled under public pressure, though not without doing substantial damage first. Activists from many groups have trained other activists in peaceful protest, nonviolent civil disobedience, finding levers to encourage noncooperation among the officials carrying out these brutal policies, and so much more.

And we have not only inspiration, such as the photos of protests around the country Robert Hubbell publishes daily in his Today’s Edition newsletter (usually a mix of sidewalk and park protests alongside “bridge brigades”displaying banners and signs from highway overpasses.

We also have road maps, such as…

  • An amazing list of 346 nonviolent tactics, the first 198 compiled by Gene Sharp in the pre-Internet, pre-Covid era, and another 148 compiled by Michael Beer of Nonviolence International. Personal note: I’ve been a fan of this list for years and have cited it several times. Two weeks ago, I got to meet Michael, chat with him as we hiked our neighborhood mountain, and have dinner with several others as we hosted a gathering for a mutual friend who was in from California. He told me he could have expanded the list again with many more tactics, but he wasn’t able to keep up with them.
  • The work of Erica Chenoweth and Maria Stephan, especially Why Civil Resistance Works (Columbia University Press, 2011). This scholarly study compares the success of violent versus nonviolent struggles and provides evidence to explain why nonviolent ones have both a higher success record and, usually, more lasting effects. The above link takes you to the book’s page on Bookshop.org, where your purchase supports the independent bookstore of your choice, instead of the billionaire who continues to be one of T’s most prominent enablers in the second term. I believe in using our economic power to help accomplish our goals, so I avoid shopping at the world’s largest online store, just as I do most of my searching and much of my web browsing on Ecosia.org, a nonprofit which plants a tree for every search (and I think another tree for every tab opened on its browser).
  •  Chronicles of the current struggle, the history of resistance, and of people you may not have heard of but whose contributions matter. A few among dozens: Waging Nonviolence, Choose Democracy, Black Lives Matter, Rebecca Solnit, Heather Delaney Reese, Heather Cox Richardson, Jessica Craven, especially her Sunday Extra Extra good news roundup, the aforementioned Robert Hubbell (link is above), Black History Stories, A Mighty Girl (feminist history), Josh Helfgott (LGBT and political news), Moments from the Past (Black and general history)…
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By Posted on Posted in Activism, Democracy, Demographics/Psychographics, Diversity, Ethics in Government, Ethics-International, language, Mindset, Peace and War, Politics, propaganda, Psychology, Shel's Personal Life, Social and Economic Justice, Talking to the Other Side, Transparency vs. Secrecy Tagged with , , , , ,

This post started on Facebook, as a response to replies to this article by an Israeli expat living in the US who’s an expert on genocide, which I posted on April 22. There’s a spirited discussion going on at that post, which you can read by clicking on this sentence. Be sure to read the replies to the comments, and the replies to the replies—and to make sure that you’re viewing either “all comments” or “newest” and not “most relevant,” which will block some of the responses.

What follows is a response to Richard, who defends Zionism as providing a safe haven for Jews in a world that never had one before, a place where Jews can seek refuge from the pogroms of their particular generation—and to Robert, the person he was responding to, who posted that trauma often begets trauma, unless there is a deliberate effort to “alchemize” it into something positive, and who criticizes Zionism as “designed by colonialist and brutally implemented, and is now more ruthless than ever.” It’s posted there as a reply to Robert

This post is a substantial expansion of what I wrote—with considerable updating here but not in the original response, including several links to back up my claims:

Robert, Zionism had two impulses: One was protection against antisemitic violence, as Richard so eloquently describes in his response to you. The other was the one we progressives were hoodwinked into believing: that this was the chance to create a utopia, a place where women and men were equal, a place to recover a desert “land with no people for a people with no land”—(as I was told at the yeshivas [Jewish day schools] I attended as an elementary school student and again in the meetings of the Jewish Student Union at my secular city-wide high school), a semi-socialist endeavor based on cooperation.

It’s a bit hard to find, but the movie, “Israelism,” has an excellent analysis of how that idealism didn’t match the reality on the ground. Something I don’t remember if the movie addresses is the way the land itself was colonized. In my childhood, we were always sending money to the Jewish National Fund to plant trees in Israel. But just as we didn’t know about the Palestinians forced into exile, we also didn’t know that JNF was ripping out native species to plant non-native pine forests that have not been kind to the ecosystem—and of course, the Israeli government frequently bulldozes Palestinian olive trees in retaliation for perceived injuries, while Israel also often narrows the land of the local Palestnians so the settlers end up harvesting stolen oil.

The racist plans of Golda and Ben-Gurion [Perplexity.ai search for “statements against arabs from David Ben-Gurion and Golda Meir made before 1967”, conducted April 24, 2026) were not in the open, and neither was the reality that, ahem, this was NOT “a land with no people.” It was a land whose people had largely been kicked out in 1948. So you had the yin and the yang, protection from evil and creation of good. But the creation of good was largely built on a lie and certainly doesn’t match the cruelty of today’s Israeli government agains tthe people their parents and grandparents threw off their land. Yes, Palestinians within the Green Line can vote and even have representation in the Knesset. But they have been actively discriminated against the whole time, just as Blacks in the US have been. Housing and job opportunities are not equal. Open racism is common.

Richard, I’ve been to Israel twice, in 1986 and again in 2014. Both times, Dina and I have sat and talked with Palestinians—and on the first trip, we interviewed several leaders of different organizations within the Israeli peace movement. We stayed part of the time with a Palestinian family in the Galilee, part of the time with my right-wing settler relatives, and even in an Arab-owned hotel in East Jerusalem. And we visited the ultrareligious Yiddish-speaking branch of my family that had fled to Israel to escape the Holocaust. On the first trip, we stayed in a traditional kibbutz, and on the second trip, a kibbutz for people in the Transcendental Meditation world. My right-wing Orthodox sister made Aliyah [moved to Israel] with her husband and three of their four grown children, who have all had kids born in Israel.

So I have sat down and broken bread with people on all sides of the spectrum—including a man who was ten years old in 1948 when the soldiers told his family they’d be back in their homes in two weeks. That was not a planned encounter; he was conducting a one-person Occupy movement at the one surviving building (the Orthodox church) in his childhood village WITHIN the Green Line, which the Israelis had bulldozed and turned into a national park that he now had to pay to enter.

That interview was conducted in Hebrew and translated for us by our host, a Dutch Holocaust refugee. He and his fellow refugee wife were two of the three Jews in a Druze village (the third was an elderly woman we didn’t get to meet, the last of her line, whose family managed to stay during the Babylonian Exile of 70 A.D. when the Jews were thrown out of present-day Israel). He also took us around to meet a bunch of his neighbors. And this couple were also the custodians of the actual carob tree that sustained Shimon Bar Yochai when he was hiding out from the Romans in a cave, 2000 years ago.

To me, if Zionsm is to remain viable, it MUST “alchemize” into something far more humane—something that would bring reality to the Koolaid we collectively swallowed as the utopian vision that didn’t exist was spooned out to us through a wall of lies, false promises, and exceptionalism. In its current form, not only is it attacking others, it also makes Jews LESS safe around the world. This is in part because conservative elements of the Jewish community insist on conflating antizionism with antisemitism—a conflation that I utterly resist and abhor. This division within the Jewish community is not new. It goes back at least as far as the founding of modern Israel in 1948.

But most Jews who get interviewed on national newscasts—politicians and college presidents, assorted right-wing pundits—claim that any criticism of Israel is antisemitism, and punish anti-Zionists (Palestinians especially, but also groups such as Jewish Voice for Peace). At the same time, the current US government has weaponized false claims of antisemitism to extort money from universities and attempt to control college curricula and suppress student activities—while, ironically, waving a banner of free expression.

These actions from the government and from right-leaning Jewish officials give the real enemies of Jews something to cling to and organize around, and creates a climate where hate crimes against Jews are somehow seen as forgivable because those who attack Jews just because they’re Jews can claim that Jews themselves have said that Jews must support the Israeli government’s vicious actions. We Jews are stereotyped as suppoters of an evil empire, and thus fair game for whatever mayhem comes our way. Thus, they claim they’re just opposing the racist and brutal incarnation of Zionism as conducted by the Netanyahu government.

Netanyahu has given advocates of peace and human rights real things to worry about (e.g., the genocide of Palestinians in Gaza and looking the other way when Israeli settlers attack Palestinian civilians in the West Bank or within the Green Line)—never mind that a huge percentage of Jews both in Israel (which has had a massive peace movement for decades, though it had to rebuild after the Hamas attack on Israel of October 7, 2023) and in the Diaspora.

It’s important to note that many of these right-wing ideologues spouting this nonsense identify as so-called Christian Nationalists (not Christian at all, if you read Christ’s teachings, as I have). And many have a public history of antisemitism themselves. Here are some of the president’s anti-Jewish remarks and actions. And here are more of them (slight overlap) along with notes on antisemitism from Secretary of Defense Pete Hegseth, Secretary of Health Robert F. Kennedy, Jr., FBI Director Kash Patel, and several other appointees.

I condemn the violence on all sides, including the violence of lies that demonize either people.Facebooktwitterpinterestlinkedinmail

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A very merry and soulful Christmas to all who celebrate it today. May you be inspired not only by Christ’s holiness but by His words and deeds in the Sermon on the Mount, the Good Samaritan parable about welcoming and finding good in those from other cultures—even despised ethnic groups, His challenge not to kill a sinner unless you yourself are without sin, and his anti-greed action in the temple. May He inspire you to be a nonviolent warrior for social and economic justice, as He was. Have a blessed day.

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By Posted on Posted in Democracy, Diversity, Energy & Sustainability, Environment, Ethics in Government, Ethics-International, language, Mindset, Peace and War, Politics, poverty, Protests and Crackdowns, Psychology, Social and Economic Justice, Talking to the Other Side, Uncategorized Tagged with , , , , , , , , , , , , ,

I admire your constant calls for peace, Donald. I just wish I could believe them. You see, there’s this little problem: saying you want peace isn’t enough. You have to actually BE a peacemaker. And you haven’t been one.

You’ve claimed to end eight wars. Independent fact checking shows that you did in fact have a role in bringing several of those countries to the table, and I commend you for that. However, your grand, sweeping claims that peace wouldn’t have happened without your aggressive diplomacy are highly exaggerated. And several of the peace agreements aren’t exactly working out. For example, the United Nations reports that 339 Palestinians were killed by Israel in the six weeks following the ceasefire. We’ll give you a B-.

You renamed the US Institute of Peace after yourself.  You spent months telling Oslo you deserved the Nobel Peace Prize. Yes, it’s true that some recipients didn’t deserve it either: Barack Obama was new in office and hadn’t done anything significant toward peace at that point. Henry Kissinger was a war criminal responsible for much harm during the Vietnam War, the Chilean Pinochet dictatorship that followed the US-aided coup, and many other foreign policy debacles. But still, if you have to nominate yourself for the peace price and name an institution that is supposed to be independent after yourself, it doesn’t scream “qualified.” It actually says “laughably insecure and demanding.” Grade: D-.

Then there’s Ukraine. You’ve been so inconsistent that nobody knows where you stand. You berate the Ukrainian president in person on national TV. Next, you tell Putin to negotiate. Then you bring forward a proposal so lopsidedly Russia-centric that even Mitch McConnell dismissed the plan and said Putin had made a fool of you. One key principle of peacemaking: It has to include all the sides and let all of them at least claim some small victory, which this plan utterly fails to do. Grade: F.

How about relations with our near neighbors? You’ve killed at least 87 people in 22 separate attacks on vessels in the Caribbean, claiming that they were smuggling drugs. You’ve provided no evidence that this is true (and your long record as a massive serial liar doesn’t boost our confidence). And even if it were true, the proper procedure is to interdict and seize the boat, arrest the crew, and hold the cargo as evidence—not to blow it out of the water without warning. Both Colombia and Venezuela have accused you of extrajudicial murder. At least two of those were killed while clinging to the wreckage after you destroyed their boat, in clear violation of international law.  And it’s hard to believe that you really care about keeping drugs out of this country when you just granted a full pardon to the former president of Honduras, who had just started serving more than 40 years for a huge cocaine smuggling operation. There’s widespread speculation that this is really about setting your sights on Venezuela’s oil, and that you’re willing to start a war against them. Grade: F.

And then there’s your “peacemaking” right here in the  good old United States of America.

  • You send armed, masked goons to snatch honest, hard-working non-criminal immigrants away from jobs, loved ones, and decent places to live,  without a shred of due process. Sometimes, your goons snatch up people who have citizenship or permanent residence. Other times, you target people who are going through all the proper steps of being able to stay legally. This creates terror, not peace. It serves no useful function, disrupts families and the economy, and makes the whole country unsafe. Grade: F.
  • You rip the safety net apart, causing economic dislocation of the kind that encourages crime, making our streets less safe and less peaceful.
  • Your energy policies, pushing the most destructive, resource-intensive, and economically unworkable energy options, will lead to resource conflicts, which will lead to more wars. Grade: F.
  • Finally, your public language is the opposite of a peacemaker’s. You issue all sorts of smears against people of color, non-Christians, people with disabilities, even those who happen to belong to a different political party, as well as people you have specifically named and declared they are your enemies. You are an attack dog with a remarkably thin skin who insults others but has zero tolerance for dissent. To paraphrase Three Dog Night, “That ain’t the way to make peace, please.” Grade: F.

So if you want to be seen as a peacemaker, you have to become one. That’s going to take major restructuring of your whole way of being president. Are you up to the challenge? I’d love to see you succeed at embracing peace and would cheer you on publicly if you’re sincere. I’m not optimistic that you’re up to it—but I’d love to be proven wrong.

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By Posted on Posted in Activism, Democracy, Diversity, Innovation, Mindset, Peace and War, People Helping People, Politics, Protests and Crackdowns, Social and Economic Justice, Talking to the Other Side Tagged with , , , , , , , , , , , , , , , , , , ,

In response to my Facebook repost of AOC’s suggestion that instead of ICE thugs, we send 5000 caseworkers to the border to help people immigrate the right way, a friend asked, “Do you really feel “calling out” the GOP will make any difference?”

This is how I answered (embedded links were not part of my answer):

There is something to be said for the throw-it-on-the-wall-and-see-what-sticks school of activism. We never know what will be effectual. Did Randy Kehler know when he went to prison for draft resistance that he would directly inspire Daniel Ellsberg to copy and release the Pentagon Papers?

Did Claudette Colvin know in March 1955 when she was arrested for refusing to move to the back of the bus that only a few month later, Rosa Parks (a trained activist, BTW—her action was NOT random) would repeat Colvin’s action and become the face of a powerful and successful national civil rights movement?

Did whoever said something that opened the mind of a Nazi skinhead know that this particular tormentor (Christian Picciolini) would do a 360 and become a voice of outreach between the Islamic community and the racist right? [NOTE: That incident is not in the BBC link above but was mentioned by Picciolini in a talk he gave to Critical Connections, a human rights group in my area.]

Did the speaker (whose name I don’t know) at my first peace demonstration, at NYU Uptown (now Bronx Community College) on October 15, 1969, have any clue that one sentence of his speech would reach 12-year-old me and turn me into an activist for the past 56 years?

Did I know when I marched at Seabrook in 1977 and spent an incarcerated week as a “guest” of the state of New Hampshire that we were creating a national and international safe energy movement that kept us out of the nuclear fission fiasco for the next 40 years? (We have to do it again, now—that technology is far more about creating new problems than solving the existing ones. I wrote my first book on why nuclear fission makes no sense and updated it after Fukushima. We don’t need it and it’s quite harmful.)

Did the midwives of Exodus, Shifra and Pu’ah, know they were inventing nonviolent civil disobedience and that we would be using it to outsmart dictators more than 3000 years later?

I am an activist because my soul would not let me rest if I weren’t. I’ve been lucky enough to do a few things that worked, including starting the movement that saved a local mountain. But even when it’s defeat after defeat, I keep at it, knowing that if I change one mind or move one person to take action that day, my work has been worthwhile—and if I didn’t, I still made the effort.

Here are a few more examples:

What small step can YOU take that might turn into something much bigger—and where will you get the support to carry it out?Facebooktwitterpinterestlinkedinmail

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Most of these are singable songs that can be used at rallies, though I snuck in a few harder to learn ones that tell really inspiring stories, marked with *, as well as some in other languages. Vaguely sorted but many of these songs could be in multiple categories. Authors’ names included where I have them. These are living songs. You will find versions with different lyrics, verses in different order as they evolve—adapted for new causes or new definitions or new sensibilities. You’ll also find some older works that don’t reflect the nth degree of what’s currently considered politically correct. They were important songs in their time, and part of what I’m trying to do is provide a sense of movement history. You’ll also find some musings about what a particular song means to me, sometimes with a memory thrown in. Enjoy!

 

The Strength of Ordinary People who “Activize” and Resist

Tyrants Always Fall (Nerissa Nields). When I got depressed during the first DT term, I often turned to this song for comfort. Western Mass folks will recognize the Northampton scenery, as The Nields are local and filmed their video downtown.

Something Inside So Strong (Labi Siffre). The Black Gay British man who wrote it was shocked by a video of South African police shooting into a crowd of anti-apartheid demonstrators—and also drew on his own background growing up gay and marginalized. It’s been widely adapted in the movements both to end apartheid and to gain LGBTQ rights. The couplet “The more you refuse to hear my voice/ The louder I will sing” is the earworm that’s been in my head a lot lately—and what inspired me to compile this resource.

*Denmark, 1943 (Fred Small) documents the incredible night when the people of Denmark rose up to smuggle almost the country’s entire Jewish population to safety in Sweden, just before the Nazis planned to swoop in to arrest and deport them. It has a singable chorus but I wouldn’t try to teach it to crowd that’s never heard it.

Never Turning Back (Pat Humphries). A great zipper song, easy to teach and lead.

Power to the People: We Rise (Laurie Woodward Garcia). Released in June, 2025, this song draws lyrics, energy, and photos from many struggles, including many from 2020 to the present.

If I Had a Hammer (Pete Seeger and Lee Hays). The original lyrics had “All of my brothers.” Decades ago, activist Libby Frank asked Pete at one of his concerts, “Why only brothers?” So Pete discussed it with Lee and they came back with “my brothers and my sisters.” In this version, Emma’s Revolution changed it to the more gender-inclusive “all of the resisters.” We still need to come up with something that has love not just for the resisters but for everyone, without reintroducing the gender binary. Got an idea?

Song of the Soul (Cris Williamson). An anthem of the women’s and lesbian movements, but I put it here because it’s also applicable generally.

Swimming to the Other Side (Pat Humphries). Like Song of the Soul, a song of spiritual renewal.

How Could Anyone Ever Tell You (Libby Roderick). I always thought of this as an LGBTQ community song. Turns out it’s been used in dozens of social movements. You’ll find a long list at the link, as well as several different recordings.

Rebecca Jones (Bob Blue). An ordinary mom steps into her greatness and gives a speech that inspires peace workers. I don’t know if this is based on one real person and one real incident, but I’ve met dozens and there have been tens of thousands of ordinary people who created massive social change, from 11-year-old Malala Yousafzai and 15-year-old Greta Thunberg (ages at the times they became activists) to Doris “Granny D” Haddock and Frances Crowe, both still activists on their hundredth birthdays. Despite dying at age 57, Bob was a prolific songwriter who left behind dozens of great songs. He’s probably best known for the feminist song “The Ballad of Erica Levine,” sung here by Kim Wallach. I’ve heard that one at several feminist weddings.

We’re Still Here (Holly Near). An upbeat, almost vaudevillian celebration of the resistance’s resilience and power.

What’s Going On (Marvin Gaye). That link is to an “official” video, released in 2019 (35 years after Gaye’s death) that includes images and sounds of protests and repression. If you would rather have it straight up, visit https://www.youtube.com/watch?v=H-kA3UtBj4M

 

LGBTQ

Singing For Our Lives (Holly Near). I love this video because not only do we have Holly’s beautiful rendition as it had evolved by 2004, but hugely inspiring footage of the massive march for women’s reproductive rights where she performed it. And some new lyrics put up at the end of the video. Holly literally wrote this song while carpooling to San Francisco to protest the murder of San Francisco Board of Supervisors member Harvey Milk—one of the first openly gay politicians in the US—and Mayor George Moscone by a right-wing homophobe. The driver, Holly herself, and a few others discuss the song’s origins and power in this short video.

*Scott and Jamie (Fred Small). Another true-story ballad from I Will Stand Fast (the same album as Denmark, 1943). How, in the 1980s, a gay male couple provided a loving, nonjudgmental home for two abused brothers only to have them ripped away by a homophobic government. Glad we have made big progress on this issue, at least.

*My Name is Joanna (Flight or Visibility). Misgendered once too often, my nonbinary younger child, a professional musician and music educator who also runs a school for social justice, wrote this after an encounter with a particularly clueless server in a cafe. Language warning: One f-bomb in the last line.

*When I Was a Boy (Dar Williams). A gender-bending song from the early 1980s that amazingly enough, I discovered because my local commercial FM rock station played it regularly! I very much identify with this song, especially the ending.

Thank You Anita (Charlie King). Released back in 1979, King counters Florida orange juice spokesperson Anita Bryant’s very public homophobia by saying she united people who hadn’t worked together before but now were joining forces to oppose her bigotry.

 

Peace

Oh What a Grand and Glorious Feeling (I think this is traditional, but it could have been written by Earl Robinson, who I learned it from at a house concert around 1978. Since then, I’ve taught it at many sing-alongs and rallies. I didn’t find a recording, just the lyrics, but the tune is the same as Oh How Lovely Is the Evening.)

Last Night I Had the Strangest Dream (Ed McCurdy). My folk-music-loving 4th grade teacher taught us this song and many other great ones!

*The Hammer Has to Fall (Charlie King). This song actually changed the way I felt about property-destruction civil disobedience that resulted in long prison terms. I used to resent the Ploughshare 8 for removing themselves from activism for decades. This song humanized them for me and touched my soul deeply.

Imagine (John Lennon). I could have put this in the general resilience category, or made a new section on visioning. But I’m putting it here because of the second verse that contains both “Nothing to kill or die for” and “Living life in peace.”

 

Safe Energy/No Nukes

Acres of Clams (Charlie King). Theme song of the Clamshell Alliance’s 1977 Seabrook occupation (one of my proudest moments in 55 years of activism).

We Almost Lost Detroit (Gil Scott-Heron). You may have never heard of the 1966 accident at the Enrico Fermi nuclear plant in Michigan, or the one at Browns Ferry in Alabama in 1975—or dozens of other near-calamities. Gill Scott-Heron helps us remember Fermi. By the way, I am convinced that the reason we DID hear about Three Mile Island, Chernobyl, and Fukushima while most of us have not heard of more than 100 other serious nuclear accidents was because of the safe energy movement, which inspired the movie, The China Syndrome, that came out right before the TMI accident. Lyrics.

 

US Civil Rights Movement

Oh, Freedom (traditional). I love Odetta’s version but could only find it as part of her Freedom Trilogy, so I went with Harry Belafonte’s.

I Ain’t Scared of Your Jail ‘Cause I Want My Freedom. From Pete Seeger’s 1963 Carnegie Hall concert, one of my favorite albums ever. More of this is telling the story than singing the very short song. But only Pete’s own recording turned up in a search.

We Shall Overcome (many authors over multiple generations). The anthem of the Civil Rights movement, carried over to many struggles since—in part, because it’s a “zipper song” where it’s easy to add new verses. Great article on the history of the song from Encyclopedia Britanica.

Ain’t Gonna Let Nobody Turn Me Around (adaptation of a traditional Black gospel song). This performance by civil rights activists the Freedom Singers doesn’t have a date, but according to this university curriculum citation, it can’t be older than 1962 or newer than 1980. My guess is sometime between 1962-65. I think I first heard it at a community rally in Atlanta when I lived there briefly in 1976, during a college internship at a socialist community newspaper.

 

Immigration and Immigration Justice

Yes I Am (American) (Malini D. Sur, MD). This 2010 song joins Brown, Black, Yellow, and Red people through the common experience of coming from someplace else—even if it was 10,000 years ago across the Bering Strait.

Mexican Chef (Xenia Rubinos) celebrates the jobs immigrants, especially Latines, do for people in the US and how our society would grind to a halt without them. I could do without the fake-sexy dance moves, though.

Where You Go (I Will Go) (Shoshana Jedwab). Based on the Old Testament Book of Ruth, one of the earliest voluntary migration stories we have. The Old Testament contains many migration stories across many centuries: Adam and Eve leaving the Garden, Abraham leaving Iraq and later experiencing several temporary migrations, Hagar and Ishmael forced into the desert, climate refugees Jacob and his adult children seeing refuge in Egypt, where he reunites with Joseph, the son he’d been told had been killed, Moses and later Joshua leading the Israelites out of slavery…I’d say these migration stories contain a lot of the power in those texts.

Deportee (Woody Guthrie, words; Martin Hoffman. music). The ugliness of US immigration policy is nothing new; this song was written following the death of a plane full of migrants in 1948. Judy Collins’ voice is achingly beautiful.

Using the same melody and parallelling the lyrics, Yosl Kurland ties together the tragedy of the Ashkenazi (Northern European) Jews aboard the St. Louis—which was refused entry by several countries including the US, and most of whose passengers were killed in the Holocaust after being sent back to the country they’d sailed from—and the modern tragedies of refuges from the Middle East, Afghanistan, and Latin America still being turned away or imprisoned or abandoned, in a powerful 2017 update called Refugee.

Leaving Mother Russia (Robbie Solomon). A song written for Natan Sharansky in the 1970s, when he was imprisoned for Jewish rights activism by the USSR.

*Revelación (Genie Santiago). Bilingual English/Spanish rap with lots of images of protests and of people trying to cross the border. Like so many immigration songs, this could also go easily into the Class section.

*Immigrants (We Get The Job Done) (Lin-Manuel Miranda). A remix with pieces from various songs in his musical, Hamilton. Lyrics here.

Running (Refugee Song) (Keyon Harrold, Andrea Pizziconi, and Jasson Harrold) describes the hard life in refugee camps—and why they had to flee in the first place.

American Land (Bruce Springsteen). With a rollicking Irish melody, Springsteen contrasts the dreams of wealth and ease shared by so many immigrants in the 19th and early 20th centuries with the harsh realities they found here. This version, appropriately, was filmed live in Dublin. Also of note are the words Springsteen speaks at a 2025 concert in Manchester, UK before singing Land of Hopes and Dreams (another song from the same album).

Kilkelly, Ireland (Peter Jones). A 19th-century Irish farmer dictates letters to his son living in the US across several decades. This hauntingly beautiful song reminds us that until quite recently, people who emigrated left behind loved ones and had only very slow postal mail to keep in touch. And despite the magic of video calls and emails, what’s still true today is that for many, there is no going back.

 

Class, Labor, and Economic Justice

This Land is Your Land (Woody Guthrie). In 1975, I found myself co-leading a march of several thousand people through the streets of Washington, DC, playing this song on harmonica along with a violinist, a kazoo player, and I think a guitarist. Not only didn’t we rehearse, I had no idea I was going to be drafted into this impromptu marching band. The two string players were also singing. That day was memorable both because it remains the only time I’ve ever performed music for an audience (other than teaching “Oh What a Grand and Glorious Feeling”)—because it was the first time I heard the long-suppressed politically progressive “secret” verses. I used to own an LP where you could actually hear the needle scratch as it was pulled away to cut those verses out of the master. Guthrie wrote hundreds of lyrics but to the best of my knowledge, never wrote a tune.

This particularly moving performance is led by Pete Seeger, less than four months before he turned 90, with some help from his grandson Tao Rodríguez Seeger, Bruce Springsteen, and a mostly Black chorus—recorded at the Lincoln memorial during Obama’s inauguration concert.

Talkin’ About A Revolution (Tracy Chapman). Chart-topping class-based anthem about those who are “…standing in the welfare lines/
Crying at the doorsteps of those armies of salvation”

Is This the World We Created? (Freddie Mercury and Brian May of Queen). A British comparison of desperate hunger in the Global South with “a wealthy man…sitting on his throne.”

Step By Step (Words from a 19th-century union rulebook; music by Pete Seeger). We are strongest when we work together.

Brother, Can You Spare a Dime? (Yip Harburg and Jay Gorney). Written in 1932 during the Great Depression and a hit for both Bing Crosby and Rudy Vallee, it starkly illuminates the way corporate greed casts aside those who built that wealth. This much more recent version, soulful if a bit overblown, is by George Michael. Good backgrounder on the Kennedy Center website. In case the MAGAs have taken it down, this is the most recent version (April 12, 2025) on Archive.org. BTW, Harburg is a major Broadway songwriter probably best known for songs like “Somewhere, over the Rainbow” and “It’s Only a Paper Moon.”

I’m Changing My Name to Chrysler (Tom Paxton). A scathing response to the bailout of US automakers during the Carter years (not to be confused with the similar bailout under Bush II). Arlo Guthrie recorded the song when it was new, then recorded it with Tom’s updated lyrics for this 2008 Farm Aid benefit.

We Gotta Get Out of This Place (Barry Mann and Cynthia Weil). Hard-rocking ‘60’s hit about love amidst terrible working conditions.

 

Liberation Struggles Around the World

*Would You Harbor Me? (Ysaye Barnwell, USA, of Sweet Honey in the Rock). A beautiful song asking the title question about a wide range of people who are part of oppressed groups.

Woyaya (Sol Amarfio, Ghana, of Osibisa). You may know versions by Art Garfunkel or the Fifth Dimension. This is the composer’s band, Osibisa, from 1971.

Si se calla el cantor (Horacio Guarany, Argentina). “What will become of life if the Singer/Does not raise his voice in the stands/For those who suffer, for those for whom there is/No reason that condemns him to walk without a blanket.” Full lyrics and translation here.

Mbube (Solomon Linda, South Africa). Americanized as Wimoweh/The Lion Sleeps Tonight, this was a huge hit for the Weavers in 1951 and again 11 years later for the Tokens. This version by Ladysmith Black Mambazo is closer to the original but with lots of unique LBM touches. And this is very much what a local Black chorus sounded like when we heard them play this song on the streets of Cape Town. There is an upsetting chronicle about the way Mr. Linda was defrauded of proper compensation on Wikipedia.

Falasteen Biladi (Hamood Alkuder). A Palestinian cries out for justice in Gaza. Arabic with English subtitles.

Zahrat al-Mada’en (Assi Rahbani, Mansour Rahbani). The Palestinian narrator mourns the isolation from Jerusalem (whose name literally translates as “city of peace”), beloved by both Palestinians and Jews. Performed here by Fairuz. Translated lyrics here. For a Jewish perspective, listen to Ben Snof singing “If I forget thee, O Jerusalem” from Psalm 137 (many translations into English here). Interestingly, the same Biblical psalm also contains “By the Waters of Babylon,” another song of exiles longing for their homeland.

 

Resources

This list of 50 songs is a drop in a roaring river of great social change music. Find more in the songbooks Rise Up Signing and its second volume, Rise Again, compiled by Peter Blood and Annie Patterson, in We Rise: A Movement Songbook available for no-cost download, at the websites of Peoples Music Network and Sing Out magazine, at this Spotify playlist, and on the websites of many of the authors and performers.

 

Thank-yous to the many people (alphabetically) who suggested songs:

Janet Beatrice

Stephanie L.H. Calahan

Donna Cooney

Lisa Diaz

Raf Horowitz Friedman

Luis-Orlando Isaza Villegas

Riqi Kosovske

Yosl Kurland

Lauchlan Mackinnon

Oscar Martinez

Marcia Miller

Amanda Risi

Andrea Rudnik

Phil Stone

Sandy Sulsky

Melody Tilton

Dianne Turausky

Debbie Ward

Cat YurakaFacebooktwitterpinterestlinkedinmail

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“When they go low, we go high.”
—Michelle Obama

This week, two prominent Democrats gave opposite but equally crazy advice?

Thom Hartmann says we should open up the bag of Republican dirty tricks and start using them. And in what he calls a “daring” maneuver, Carville tells us in a New York times op-ed to “roll over and play dead.”

The above Carville link is for subscribers. I don’t have a sharing link.

Carville’s “plan” was properly shredded by Gil Duran of FrameLab, who says what I would have said:  Carville is ignoring the moral issue that real people are getting hurt. Democrats have to frame themselves as the opposition, loudly and clearly; silence is complicity. And principled resistance is what creates change (more on that in the What to Do section, below)

But let ME take on Hartmann, who usually talks sense. The moral arguments are obvious, but let’s talk about the impact in practice. And then we’ll talk about what to do instead.

  1. This makes us no better than them. If we use the same slimy methods, voters will just say “Tweedledum and Tweedledumber” and stay home—as millions of Biden voters did this past November. Just as we don’t accept violent terrorism to redress wrongs, so we should not accept disenfranchising others And if you think the so-called “stop the steal” movement that tried to steal back the 2020 election was bad, imagine if they actually had cause!
  2. Republican-lite has never worked for the Dems. Republican-lite gave us the impasse under Biden when Manchin and Sinema blocked progress over and over. A generation ago, Republican-lite brought us Newt Gingrich and his “Contract with America” (which progressives dubbed “Contract ON America,” in the hitman sense).
  3. For decades, Republicans have been “the party of  no”—and that includes “no, you can’t vote.” Denying others voting rights, even those we disagree with, would make Democrats also the party of “no, you can’t vote.” Democrats were that party in the segregated South during my childhood, and we all know by now what a huge mistake that was. Ironically, the Republicans are still criticizing the Dems for these old sins, even though, as Greg Palast notes, they themselves have taken voter suppression to new levels. But Harris had the chance to call out Republican voter suppression well in advance of the election, and according to Palast, her failure to push on this was why she lost.

In the 2024 election, failing to speak directly and meaningfully to the working class—coming across as yet another Republican-lite—led to the perception that Harris was an elitist who was beholden to corporate funders and was not in tune with white working-class people, despite policy platforms (that got little coverage) that were much more favorable to workers. Being too timid not only to beat a continuous drum calling out her opponent’s slide toward open fascism AND his cognitive decline but to mobilize an army of respected surrogates and send them into swing states to bring that message home over and over and over was a huge mistake. The country should have been flooded with messages about the harm that her opponent would do, his history of crime, and his repeated failures of competence.

Mind y0u, I think Harris also did a lot of things right, despite the truncated campaign. The focus on joy was brilliant. The promise to undo the damage of Dobbs (the Supreme Court decision that overturned Rowe v. Wade) was given full weight. The promise to be a president for all in the US, not just the Blue states, inspired many.

What to Do to Change This for Next Tuime

  1. We win more when we play bigger. I think the things that hurt the Harris campaign the most other than voter suppression of Democrats in Red states was her unwillingness to play big on certain issues. Being way too weak on Gaza almost certainly cost her Michigan—and was the reason multiple New Hampshire voters told me (when I knocked on their doors this fall) they weren’t voting for either presidential candidate. It would have been so easy for her to give a slot to Ruwa Romman, Palestinian-American legislator from Georgia, whose unity speech had been vetted by the Harris team. Flip-flopping her former correct opposition to fracking and barely mentioning climate change cost her many environmentalist votes. And she seldom addressed the elephant in the room of Republicans denying Democrats and poor people and people of color and people who didn’t want to catch a contagious disease the right to vote.
  2. We also win when we’re much more visible. There’s been a ton of grassroots organizing going on since the election—but with a few exceptions such as the Democratic legislators’ protest in front of the Treasury, it’s not showing up in the media, people don’t encounter it on their way to work, and non-activists don’t know it’s happening—because it’s been on Zoom rooms and inside houses of worship and college classrooms, and not out on the streets. This is a both-and. Do the organizing, do the lobbying, do the important but quiet stuff—but also get out there by the thousands and be seen! In my teen years, I went to a peace demonstration almost every weekend, many times boarding a charter bus from NYC to Washington to participate. Tens of thousands, sometimes hundreds of thousands, over and over again helped to bring that horrible war in Vietnam to a close. A few years earlier, the 1963 March on Washington and other massive demonstrations, plus people in the streets openly defying segregation, helped move a proud civil rights agenda forward into law, and gave LBJ the spine to back up those laws with enforcement. Even small actions can make a difference. Just 2000 people at Seabrook, New Hampshire in 1977 changed the course of US energy away from nuclear and toward renewables, when 1411 of us got arrested and held for up to two weeks. The sustained months of action at Standing Rock, opposing the Dakota Access Pipeline, started with just 200 people.
  3. The Dems have to combine Bernie’s anger and speaking truth to power, Kamela’s and Tim’s focus on joy, and AOC’s youthful energy and super-personable outreach that works equally well face-to-face or on video. (Note: the above link takes you to the links to all of my Facebook posts that mention her or share her work. It is open to the public; you should be able to view the videos and read the quotes even if you’re not on Facebook. If you want to pick one, go for the interview by Bernie, posted December 3, 2024.)
  4. As Bernie has done for years, they must focus on the class issue—not to the exclusion of its current constituencies, but intersectionally, inclusively. They have to recognize that the struggle for rights is the struggle for rights—whether those rights are denied for race, religion, gender, sexuality, economic position, class , age, ability, or any other category. This message has to be presented in ways that make all of these constituencies feel seen, heard, and valued: when one group gains, it “lifts all boats” and “makes the pie higher” for everyone; when one makes progress, it doesn’t take away from the others.
  5. Dems have to go to the Red states and Red audiences. Dems have to emulate Pete Buttigieg and get interviewed by MAGA media outlets like Fox—and do so as articulately and persuasively as he does. They have to reclaim populism and get in front of voters who wrongly saw the billionaire convicted-felon and serial-liar Republican candidate as populist.
  6. Democratic politicians have to be more outspoken. They need to cite real human tragedies resulting from these cruel policies and open hatreds by real people who’ve been hurt, name them, and tell their stories on the floor of the Senate and the House and at their Town Hall meetings back in their home districts. And they need to give copies in advance to the media and engage their base to pressure those media to show up and cover these statements.
  7. All of us need to widen our resistance tactics. In the pre-Internet, pre-COVID era, nonviolence scholar Gene Sharp listed 198 nonviolent social change tactics. Many more have been added since, including this list of 100 mostly digital nonviolent tactics. 21 more showed up when I searched for “nonviolent resistance techniques during covid.” And remember: governments typically fall when just 3.5 percent of the population stops complying and withdraws consent, according to research by Erica Chenoweth and Maria Stephan.

So join a group, get out there and make some of what the late civil rights icon and long-time Congressman John Lewis called “good trouble.”Facebooktwitterpinterestlinkedinmail

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When Unilever acquired B&J’s, the agreement guaranteed the ice cream company the right to an independent Board empowered to continue B&J’s decades of social and environmental activism as they see fit. But apparently, Unilever, one of the largest consumer packaged goods (CPG) conglomerates in the world, disagrees with the Board’s repeated attempts to support the people of Palestine, a situation much more dire now after more than a year of constant Israeli attacks that have killed more than 43,000 Palestinians and injured and/or made homeless hundreds of thousands more, including thousands who’ve had their replacement homes or shelters destroyed and had to flee multiple times.

Most of the time, Unilever is one of the better corporate citizens. It’s done a lot of good in the business world for environmental and human rights efforts. Many of its business units, beginning with Ben & Jerry’s in 2012, are certified B Corporations (a business structure that allows environmental and social good to be factored in alongside profitability)–and the parent company has been undertaking a Herculean effort (ongoing since 2015) to get the entire corporation B-corp certified.

But now, Unilever is censoring the B&J’s Board and threatening to dissolve the Board and sue individual Board members. And, once again, B&J’s is suing the parent company over censorship around Gaza.

Israel’s position is unusual because it is treated differently than other governments, in two different ways. Some people grant Israel special status because of its history, and some use that history to condemn it and even question its existence. Here are some of the reasons why Israel-Palestine conflict is treated differently than elsewhere:

 

The Pro-Israel Reasons Why Israel is Treated Differently

  • European and US guilt in the aftermath of World War II, when it became obvious that millions of Jews, Roma, lesbians and gays, people with disabilities, and political opponents of the Nazi dictatorship could have been saved by other nations and were instead murdered in Germany and the lands it occupied.
  • Extremely effective pro-Israel lobbying that has demonized Arabs, Muslims, and Palestinians (overlapping groups, but not interchangeable) both within the Jewish community and in the wider culture. I recommend the film “Israelism” as the quickest way to gain understanding of how this has worked. This has been so effectively percolated into the culture that any attack on the Israeli government—even in its current super-brutal iteration—is labeled antisemitism.
  • The industrialized world’s continued reliance on fossil fuels from the Arab lands—and the widely-held view within the US government that Israel is our foreign-policy surrogate and enforcement agent in the Middle East (one of the most important strategic regions in the world: a crossroads of trade since ancient times and a place where political, energy, and military control conveys enormous influence over Europe, Africa, and western Asia).

 

The Reasons Why Others Condemn Israel

  • In the larger population, this role as US surrogate gets translated into accepting at face value the common belief that Israel is a bulwark of Western democracy in a region lacking in democracies. And that, in turn, causes conflict with those who criticize Israel’s appalling record of violence and subjugation in the Gaza war. The democracy meme is partially true. If you are a white Jewish citizen of Israel, you have rights under a democracy—but those rights are limited for your Israeli Arab neighbors and do not exist for your Palestinian neighbors in East Jerusalem and just outside Israel’s borders.
  • Pretty much every Israeli and Palestinian has experienced direct harm: the loss of loved ones, the destruction of and/or eviction from property, denial of human rights. For 76 years, Israel has oppressed Palestinians, dating back to independence in 1948—and Arab nations have repeatedly waged wars and nongovernmental attacks against Israel. More recently, Israel has initiated several wars. On my second trip to Israel and Palestine ten years ago, I listened to a man who had been only 11 years old when the Israelis told his family not to take a lot of their possessions because they would be back in a few weeks (scroll down in the linked article to the section on Bar-Am). He’s one of many whose story I’ve heard over the years that describe the oppression, loss, and bitterness —as the many Israeli Jews who’ve recounted their own losses through terrorism have also experienced. The gruesome toll affects people on both sides.
  • The denial of rights to ethnic and religious minorities within Israel and to majorities in the Palestinian Territories, the violence done to these populations, and the forced resettlement have all combined to make Israel a pariah in the eyes of many.

Unfortunately, what should be anger directed at the government of Israel is often misdirected into attacks on Jews. And it doesn’t help that so many people who should know better equate any criticism of Israel with antisemitism.

Mind you—antisemitism is real and it is not OK. But there’s a big difference between “Israel, stop bombing civilians, stop denying food access, stop destroying hospitals, stop killing journalists,” etc. and saying that the heinous Hamas attack of October 7, 2023 was justified or that the Jews as a people should be destroyed. Those latter constructs are antisemitic. The former are legitimate criticisms of a government gone amok.

Rabbi Jill Jacobs, the head of the rabbinic human rights organization T’ruah, has a helpful article on how to tell the difference.

But legitimate criticism of violent and discriminatory Israeli policies and actions, even those before October 7, cannot justify what Hamas did. There is NO justification for kidnapping, killing and raping innocents because they happen to be Jewish and living in Israel—just as there is NO justification for killing and torturing innocents because they happen to be Palestinian, Arab, and/or Muslim. And there is also no justification for treating Israel far more harshly in the diplomatic arena than other countries brutalizing occupied populations. If it’s wrong when Israel does it, it’s also wrong when other countries do it. Not to make that clear is another form of antisemitism.

 

And How Does This Relate to Unilever and Ben & Jerry’s

What Unilever is doing to Ben & Jerry’s is just a less intense version of the censorship and repression on college campuses last spring when Palestinians and their allies demanded justice and peace. What it says is “we espouse values of multiculturalism but we don’t actually believe it. In fact, we believe in demolishing entire populations based on ethnicity, religion, or other factors that we say shouldn’t matter. And we will bring repression down upon the shoulders of those who defend the groups we want to marginalize.”

To make real change, we have to make space for dissenting voices, especially from marginalized populations. That gets stripped away when criticism of Israel’s malignant actions are blocked. If you agree, click to tell Unilever to stop stomping on dissent at Ben & Jerry’s. You’re welcome to copy and modify my message:

As a proud Jew and an activist for 55 years who’s worked on peace, Middle East, the right to dissent, environmental, business as a social change agent, and immigration justice among other issues, I take strong issue with Unilever’s unilateral abrogation of Ben & Jerry’s right to protest genocidal policies in Gaza. With the Board’s independence written into the acquisition agreement, the umbrella entity of Unilever is not obligated to agree with their position and nor does that position have to be thought of as representing the whole corporation—but you are obligated to let them express it. Palestinian rights are compatible with Jewish rights, and the world needs to stop accepting the argument that criticism of Israel’s government is antimsemitism.

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Democracy itself is at stake in this election. If you choose not to vote, or you cast a vote for a 3rd-party candidate, you may never have the right to vote again. You’ve probably heard about the Heritage Foundation’s Project 2025—but have you looked at the details? Fasten your seatbelts—this one’s scary! Heritage’s president, Kevin Roberts, actually said it out loud: he’s attempting to conduct “the second American Revolution, which will remain bloodless if the left allows it to be…There are parts of the plan that we will not share with the Left: the executive orders, the rules and regulations.”

But what they did commit to paper is bad enough: an approximately 900-page blueprint for a fascist takeover of the US including an agency-by-agency roadmap for the first six months of a second Trump administration. Project 2025, written with input from somewhere between 85 and 100 senior Trump advisors and endorsed by J.D. Vance in his foreword to the main author’s book, will attack our freedom in many directions. Here are five of the awful things they are planning to do:

  1. Viciously attack immigrants with massive deportations and detentions that would be far, far worse than the criminal cruelty of Trump’s first administration (this link outlines all the immigration points I summarize below)
  2. Attack women’s reproductive rights, LGBTQ rights, and women’s equality—starting with banning abortion in all 50 states.
  3. Act as if the climate crisis doesn’t exist: wildly ramp up dirty energy sources like oil, coal and nuclear while destroying green energy programs. According to the Sierra Club, “Project 2025 is essentially a death sentence for federal climate and environmental protections.”
  4. Eliminate DEI (Diversity, Equity, and Inclusion) programs—and further enable Trump’s long history of open and blatant racism, from the 1970s right up to his recent race-based attacks on Kamala Harris, to be just the outward face of seriously cruel policies..
  5. Eliminate the right to vote for millions of people, through obscenely difficult registration procedures, reduction of polling places in areas that vote Democratic, and even bringing armed thugs to polling places to discourage voters of color—and, from all appearances, try to maintain power indefinitely. Trump even publicly told a so-called Christian Nationalist audience (if you look at what Christ said, they’re not Christians), “You got to get out and vote. In four years, you don’t have to vote again. We’ll have it fixed so good you’re not going to have to vote.”

Because this article is a project of Jewish Activists for Immigration Justice, let’s look more closely at the horror of Project 2025’s immigration proposals. You can find equally horrifying parts attacking civil rights, social equity, women’s reproductive freedom, the environment, and even education itself. According to the Niskanen Center, a centrist think-tank, Project 2025 would demolish legal immigration and make the US less safe while inflicting significant damage to the US economy

Specific policies within Project 2025 are a fascist’s dream and a progressive’s nightmare. To list just some proposals, it would:

  •       Choke off many types of legal immigration (even for survivors of crimes)
  •       Cut off federally funded student loans from up to 10.7 million US students at schools that grant in-state tuition to DACA recipients and undocumented students
  •       Ban most immigration from 13 countries that refuse to receive deported nationals
  •       Repeal ALL Temporary Protected Status (TPS) designations (putting about 700,000 long-term US residents at risk of deportation)
  •       Stop processing refugee immigration applications
  •       Eliminate work permits for many immigrants, denying them jobs and creating a burden on taxpayers
  •       Require immediate expulsion if Customs and Immigration Service denies an application, even for simple paperwork errors, and even for people with valid Green Cards
  •       Force state and local governments to provide driver’s license and other data to the feds—pretty much ending Sanctuary communities around the country
  •       Eliminate ALL privacy protection for those without documents, leading to risk of harassment by private vigilantes and deportation or incarceration by federal agencies
  •       Evict from public housing mixed-status families that include citizens or green card holders and people without documents

Immigration justice activists will also be badly hurt by non-immigration-related parts of both Project 2025 and Trump’s own hate-filled speeches such as how to handle dissent and dissenters.

“We pledge to you that we will root out the communists, Marxists, fascists and the radical left thugs that live like vermin within the confines of our country that lie and steal and cheat on elections…They’ll do anything, whether legally or illegally, to destroy America and to destroy the American Dream…the threat from outside forces is far less sinister, dangerous and grave than the threat from within. Our threat is from within…” 
—Donald Trump, speaking at a rally in Claremont, NH, November 11, 2023

Note that the “vermin” wording is one of several times Trump has plagiarized from Adolf Hitler. That’s not a coincidence.

If Trump gets back into the White House, many progressives might have to organize from inside the walls of prisons and detention centers. Proposals to stop dissent from those who lean Democrat and other supposed “enemies” include:

Another deeply worrisome batch of proposals would centralize government power in the White House and eliminate even the weak protections against corporate greed that now exist: Project 2025 aims to:

  •       Move control of the Federal Communications Commission (which regulates TV, radio, telephone, etc.) and other public protection agencies directly under the White House while eliminating the Departments of Education and Commerce entirely
  •       Permanently eliminate career managers and replace them with political appointees loyal to Trump

Coupled with the recent Supreme Court Trump v. United States decision giving presidents they like unlimited powers to quash dissent, including even assassinating their enemies, we need to take these threats—and all the other threats wrapped up in Project 2025 and in Trump’s own words—VERY seriously.

And to those who voted “uncommitted” in the Democratic primary to protest Biden’s way-too-enabling response to Netanyahu’s massive crime in Gaza, let’s not forget that Trump has not only called for detaining/deporting Pro-Palestinian students and their allies but has told Israel to “finish the problem,” encouraging the Israelis to continue on the path toward genocide.

Sitting out this election or voting 3rd-party is not an option if you want to protect democracy and prevent fascism. Without ranked-choice voting, any vote other than for the Democratic nominee is a vote for Trump and his brand of fascism.  Is Harris perfect? Certainly not. But elections in a two-party, winner-take-all election are not about getting the perfect candidate. They are about who we’d rather be organizing against or trying to impact!

Although on a number of key issues–especially immigration justice and the war in Gaza–Harris is far from where we want her to be, we activists across the country will have a much better chance to extract concessions from a Harris-Walz administration than from the fascist alternative. As Abraham Josephine Riesman wrote in Slate, progressives do influence the Biden administration: “They have, at times, responded to pressure from their left wing in Congress (the so-called Squad and others), as well as pressure from unions and advocacy campaigns…”

National partners in the immigration justice movement (led by those most directly impacted) confirm that progressive organizing campaigns have led to recent wins (e.g. TPS for Haitian asylum seekers, legal paths and freedom from deportation for undocumented spouses and children of US citizens).  Currently the ACLU and immigration justice groups are suing the Biden administration for their new anti-asylum executive orders.  Under a Biden-Harris or a Harris-Walz administration, these suits and advocacy efforts can move forward.  We don’t know what repressive steps would be taken if MAGA were to win.

As we continue to fight to save lives in Gaza and on the US/Mexico border, we must be assured of the best environment possible to continue to influence legislators and the administration, speak up and speak out, and push the news media to take stands in favor of peace and justice.   With Biden and Harris, we have been able to push for better policies and we have had some wins.  We need to elect Harris and Walz so that radicals will not be hunted down as they were during the McCarthy era and so we can build our movements to be as large and inclusive as possible.  This is a long-term fight, and electing Harris and Walz is just the first step.

In fact, we urge you to vote for Democrats for every contested office this time so that Harris and Walz can get things done without getting blocked by Congress, state legislatures, governors, and judges at every turn.  The choice this time is clearer than it’s ever been.

 

Lifelong activist Shel Horowitz wrote this on behalf of Jewish Activists for Immigration Justice, which unanimously endorses it and ran an abridged version in its newsletter. An author, international speaker, TEDx Talker, and expert in turning business into a force for social justice and environmental healing, his award-winning 10th book is Guerrilla Marketing to Heal the World. Download excerpts from the book at http://goingbeyondsustainability.com Shel acknowledges Holly Bishop and D. Dina Friedman, whose significant edits made this piece stronger.Facebooktwitterpinterestlinkedinmail