A US Jew Reflects on Zionism
This post started on Facebook, as a response to replies to this article by an Israeli expat living in the US who’s an expert on genocide, which I posted on April 22. There’s a spirited discussion going on at that post, which you can read by clicking on this sentence. Be sure to read the replies to the comments, and the replies to the replies—and to make sure that you’re viewing either “all comments” or “newest” and not “most relevant,” which will block some of the responses.
What follows is a response to Richard, who defends Zionism as providing a safe haven for Jews in a world that never had one before, a place where Jews can seek refuge from the pogroms of their particular generation—and to Robert, the person he was responding to, who posted that trauma often begets trauma, unless there is a deliberate effort to “alchemize” it into something positive, and who criticizes Zionism as “designed by colonialist and brutally implemented, and is now more ruthless than ever.” It’s posted there as a reply to Robert
This post is a substantial expansion of what I wrote—with considerable updating here but not in the original response, including several links to back up my claims:
Robert, Zionism had two impulses: One was protection against antisemitic violence, as Richard so eloquently describes in his response to you. The other was the one we progressives were hoodwinked into believing: that this was the chance to create a utopia, a place where women and men were equal, a place to recover a desert “land with no people for a people with no land”—(as I was told at the yeshivas [Jewish day schools] I attended as an elementary school student and again in the meetings of the Jewish Student Union at my secular city-wide high school), a semi-socialist endeavor based on cooperation.
It’s a bit hard to find, but the movie, “Israelism,” has an excellent analysis of how that idealism didn’t match the reality on the ground. Something I don’t remember if the movie addresses is the way the land itself was colonized. In my childhood, we were always sending money to the Jewish National Fund to plant trees in Israel. But just as we didn’t know about the Palestinians forced into exile, we also didn’t know that JNF was ripping out native species to plant non-native pine forests that have not been kind to the ecosystem—and of course, the Israeli government frequently bulldozes Palestinian olive trees in retaliation for perceived injuries, while Israel also often narrows the land of the local Palestnians so the settlers end up harvesting stolen oil.
The racist plans of Golda and Ben-Gurion [Perplexity.ai search for “statements against arabs from David Ben-Gurion and Golda Meir made before 1967”, conducted April 24, 2026) were not in the open, and neither was the reality that, ahem, this was NOT “a land with no people.” It was a land whose people had largely been kicked out in 1948. So you had the yin and the yang, protection from evil and creation of good. But the creation of good was largely built on a lie and certainly doesn’t match the cruelty of today’s Israeli government agains tthe people their parents and grandparents threw off their land. Yes, Palestinians within the Green Line can vote and even have representation in the Knesset. But they have been actively discriminated against the whole time, just as Blacks in the US have been. Housing and job opportunities are not equal. Open racism is common.
Richard, I’ve been to Israel twice, in 1986 and again in 2014. Both times, Dina and I have sat and talked with Palestinians—and on the first trip, we interviewed several leaders of different organizations within the Israeli peace movement. We stayed part of the time with a Palestinian family in the Galilee, part of the time with my right-wing settler relatives, and even in an Arab-owned hotel in East Jerusalem. And we visited the ultrareligious Yiddish-speaking branch of my family that had fled to Israel to escape the Holocaust. On the first trip, we stayed in a traditional kibbutz, and on the second trip, a kibbutz for people in the Transcendental Meditation world. My right-wing Orthodox sister made Aliyah [moved to Israel] with her husband and three of their four grown children, who have all had kids born in Israel.
So I have sat down and broken bread with people on all sides of the spectrum—including a man who was ten years old in 1948 when the soldiers told his family they’d be back in their homes in two weeks. That was not a planned encounter; he was conducting a one-person Occupy movement at the one surviving building (the Orthodox church) in his childhood village WITHIN the Green Line, which the Israelis had bulldozed and turned into a national park that he now had to pay to enter.
That interview was conducted in Hebrew and translated for us by our host, a Dutch Holocaust refugee. He and his fellow refugee wife were two of the three Jews in a Druze village (the third was an elderly woman we didn’t get to meet, the last of her line, whose family managed to stay during the Babylonian Exile of 70 A.D. when the Jews were thrown out of present-day Israel). He also took us around to meet a bunch of his neighbors. And this couple were also the custodians of the actual carob tree that sustained Shimon Bar Yochai when he was hiding out from the Romans in a cave, 2000 years ago.
To me, if Zionsm is to remain viable, it MUST “alchemize” into something far more humane—something that would bring reality to the Koolaid we collectively swallowed as the utopian vision that didn’t exist was spooned out to us through a wall of lies, false promises, and exceptionalism. In its current form, not only is it attacking others, it also makes Jews LESS safe around the world. This is in part because conservative elements of the Jewish community insist on conflating antizionism with antisemitism—a conflation that I utterly resist and abhor. This division within the Jewish community is not new. It goes back at least as far as the founding of modern Israel in 1948.
But most Jews who get interviewed on national newscasts—politicians and college presidents, assorted right-wing pundits—claim that any criticism of Israel is antisemitism, and punish anti-Zionists (Palestinians especially, but also groups such as Jewish Voice for Peace). At the same time, the current US government has weaponized false claims of antisemitism to extort money from universities and attempt to control college curricula and suppress student activities—while, ironically, waving a banner of free expression.
These actions from the government and from right-leaning Jewish officials give the real enemies of Jews something to cling to and organize around, and creates a climate where hate crimes against Jews are somehow seen as forgivable because those who attack Jews just because they’re Jews can claim that Jews themselves have said that Jews must support the Israeli government’s vicious actions. We Jews are stereotyped as suppoters of an evil empire, and thus fair game for whatever mayhem comes our way. Thus, they claim they’re just opposing the racist and brutal incarnation of Zionism as conducted by the Netanyahu government.
Netanyahu has given advocates of peace and human rights real things to worry about (e.g., the genocide of Palestinians in Gaza and looking the other way when Israeli settlers attack Palestinian civilians in the West Bank or within the Green Line)—never mind that a huge percentage of Jews both in Israel (which has had a massive peace movement for decades, though it had to rebuild after the Hamas attack on Israel of October 7, 2023) and in the Diaspora.
It’s important to note that many of these right-wing ideologues spouting this nonsense identify as so-called Christian Nationalists (not Christian at all, if you read Christ’s teachings, as I have). And many have a public history of antisemitism themselves. Here are some of the president’s anti-Jewish remarks and actions. And here are more of them (slight overlap) along with notes on antisemitism from Secretary of Defense Pete Hegseth, Secretary of Health Robert F. Kennedy, Jr., FBI Director Kash Patel, and several other appointees.
I condemn the violence on all sides, including the violence of lies that demonize either people.
