Israel, Zionism, Antisemitism, and Me: A Progressive US Jew Tries to Make Sense of it All
Trying to make sense of these complex issues isn’t easy. It’s something most progressive Jews struggle with constantly. This is very much a personal piece, based on grappling with this situation since I was a small child. I don’t claim that this post speaks for anyone other than myself.
To complicate things, the words “zionism” and “antisemitism” have wildly different meanings to different people. I define zionism as the tenet that Jews, like other ethnic and cultural groups around the world, have the right to a homeland of our own.
The version of zionism I was raised with was an idealistic extrapolation of this principle that embraced the social experiments in Israel, such as intentional communities (notably the kibbutz and the moshav), women’s equality extending even to compulsary military service, and the commitment to agriculture and reforestation that would “make the desert bloom” as it had in biblical times. This happy, upbeat vision even had a soundtrack: happy, upbeat Israeli songs in Modern Hebrew such as “Tzena, Tzena,” popularized here in the US by the politically progressive quartet The Weavers in 1951.
But it was also rooted in the shameful slogan, “a land with no people for a people with no land”: a racist lie that ignored the thousands of years of Palestinian history dating back at least as far as the Old Testament battles with the Philistines, a lie that was used to justify the Naqba (also spelled Nakba)—the expulsion of tens of thousands of Palestinians from what is now Israel—and the continuing oppression of Palestinians both within the Green Line that marked Israel’s 1948 borders and in the West Bank and Gaza, which are still majority-Palestinian but have been under Israel’s control since the 1967 war.
Another myth underpinning the idealistic version of zionism is the idea that Israel, the lone democracy and only non-Muslim country in the region, was our democratic outpost, the only place championing human rights in a region that was openly hostile to Jews and to Israel: the little David surrounded by heavily armed Arab Goliaths who wanted to drive Israel into the sea.
The human rights champion part would be great if it were true. But Israel’s society is stratified. In 1986, when we first visited, there was still a clear prejudice in favor of Jews of Eastern European origin or born in Israel or Palestine; Sephardic Jews from Spain and Portugal were second-class citizens, third class for those from Turkey, Iran, and the Arab countries, fourth class for those from Africa—and the non-Jewish Arab populations, whether Muslim, Christian, or Druze, were at the very bottom.
The first two classes had integrated by the time we returned in 2014, but the rest of the stratification remained. Discrimination against Arabs and Palestinians remains rampant. From roadside checkpoints to destruction of their villages and orchards, long imprisonments, and more, Israel has fomented oppressive conditions for the populations under its heel.
This certainly didn’t start under Netanyahu, but he has made it much worse, culminating in the genocide of the Gaza war and its continuing aftermath.
Another strain of zionism is the post-Holocaust push for a Jewish homeland so there would always be a refuge for Jews, historically marginalized, ostracized, expelled, and murdered for more than a thousand years—a way of giving teeth to the “Never again” slogan that sprouted as the truth of those awful years started to come out. It was that experience that gave wings to the dream of a Jewish state.
The movie “Israelism” is a really good analysis of how we Jews in the US were raised to believe we were doing good for the world in our zionism—how good a job the propagandists for Israel did at inculcating these messages and beliefs across US Jewish society—even as our heroes from David Ben-Gurion and Chaim Weitzmann to Golda Meir secretly embraced ethnic cleansing and driving the Palestinians out.
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Antisemitism is prejudice against Jews. It’s an odd choice of word, because Arabs are also Semitic peoples. For progressive Jews, it is something completely separate from criticism of Israel or sympathy to the Palestinian cause. I claim a right to criticize Israel, just as I criticize the government of my own country (especially in its brutal and disgusting current incarnation). In fact, I’ve criticized and protested against every US president since Nixon, who was elected when I was eleven—yes, even Carter, Clinton, Obama, and Biden. They all did things I thought were wrong, and I wasn’t shy about writing letters or showing up for—or even organizing—demonstrations or lobbying my elected officials to change those policies.
But in the right-wing Jewish world, any criticism of the Israeli government, even the current genocidal one that by comparison makes even the horribly cruel Stephen Miller look relatively tame, is labeled antisemitism. Ditto any endorsement of the Palestinian cause. Somehow, these people can’t envision a world that has room for both Jewish and Palestinian homelands.
These would-be censors have gone so far as to add a rider to a military spending bill protecting Israel from boycotts. This passed the US House last September but, thankfully, as far as I can tell, has not been taken up in the Senate. We’ve also seen the punishment of pro-Palestinian students such as Lebanese Mahmoud Khalil and Turkish Rumeysa Ozturk, imprisoned and deported (Khalil) or threatened with deportation (Ozturk) over their criticism of Israel.
This ridiculous conflation of opposing the Israeli government with hating Jews goes back decades. In the 80s, I was in a group called New Jewish Agenda that advocated a two-state solution. For this, we were ostracized and marginalized within the mainstream Jewish community. We did not get speaking opportunities at synagogues. I am amazed to watch Jewish Voice for Peace emerge from similar marginalization in recent years to become the main US Jewish voice for Palestinian rights. I’ve been thrilled to see integrated Israeli-Palestinian peace groups such as Combatants for Peace and Standing Together get those synagogue speaking opportunities in the last 20 years or so.
And yet that right-wing narrative is so embedded in mainstream Jewish institutions that I know many people who are in pretty much basic agreement with me on so many other issues but can’t overcome their own Islamophobia or anti-Arab bias. They still see any criticism of Israel, especially from non-Jews, as antisemitism. They call NYC Mayor Sohran Mamdani, who constantly makes pro-Jewish statements and has Jewish advisors, an antisemite even as they paint their signs for the next No Kings march—because Mamdani has accurately called out the Netanyahu government’s war crimes, protection of anti-Arab extremists, and oppression of its own Palestinian population.
In fact, this post was inspired by a conversation on Facebook that started with me praising Mamdani for his comment in response to having higher poll ratings than Netanyahu among NYC Jews: “My focus is on delivering for each and every New Yorker, and I’m proud to be the mayor of the city with the largest Jewish population in the country” and pointing out that he has made many pro-Jewish statements in his time campaigning for and serving as Mayor.
That generated two comments from this camp. “I am not at all impressed with him. His stance on Israel and Jews is dangerous and deplorable.” and, in response, “I agree. Look, he’s entitled to his opinion about the Middle East. But keep it to yourself, Zohran. Your job is to make NYC a more liveable city. Focus on that and you’ll get great support. Stop talking about Bibi (who I dislike, too, but for different reasons).”
My immediate response was:
I have actively looked into a bunch of accusations that claim Mamdani is antisemitic. If I could find any, I’d immediately stop supporting him. However, what I find each time are the ACCUSATIONS of antisemitism rather than any actual speech or action that is against Jews. He has been loud and consistent in condemning Netanyahu and Israel’s present government, yes. But that’s not antisemitism. It is condemning genocidal, brutal attacks on Palestinians and Lebanese and claiming to do so in the name of all Jews. Well, I am Jewish and I condemn Netanyahu and his genocide. Just as I speak out as a citizen of the US against the brutal policies of this government and its insistence that the government only has to represent right-wing so-called able-bodied, cis, straight, mostly male Christian Nationalists—who are not Christian, if you read Christ’s words—so I speak out against what is happening in my name over there.What’s even worse is the way right-wing Jews insist on conflating criticism of Israeli policies with hating Jews. IMHO, that leads directly to more antisemitism, because the haters say, “look, the Jews are telling us that all Jews support Israel’s government and that government represents all Jews. THAT leads to wildly negative outcomes. Ignorant people will ingest that sick messaging and then commit pogroms—just as ignorant people in the US right have attacked immigrants, trans people, and others who got on this administration’s bad side.
