Category: Protests and Crackdowns

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  • If you have a socially or environmentally conscious business…
  • If you are an activist on any issue…
  • If you work in any way to better the lives of disempowered people—whether the disempowerment is social, cultural, medical, geographical, or any other cause…

Please read this next paragraph VERY carefully. It’s from today’s Letters from an American by Heather Cox Richardson (emphasis added):

How religion and authoritarianism have come together in modern America was on display Thursday, when right-wing activist Jack Posobiec opened this weekend’s conference of the Conservative Political Action Conference (CPAC) outside Washington, D.C., with the words: “Welcome to the end of democracy. We are here to overthrow it completely. We didn’t get all the way there on January 6, but we will endeavor to get rid of it and replace it with this right here.” He held up a cross necklace and continued: “After we burn that swamp to the ground, we will establish the new American republic on its ashes, and our first order of business will be righteous retribution for those who betrayed America.”

This is a major Washington conference of influencers. Take it seriously! That is one of many ways fascism rears its ugly and dangerous head. Trump actually quoting Hitler, repeatedly, without attributing him is another. A series of Supreme Court decisions and new repressive state laws add more heads to this horrible Hydra.

The good news is they can’t do this without our help. Staying home on Election Day helps the wannabe fascists. And since most parts of the US don’t have ranked-choice voting yet, so does voting for a third-party candidate in the general election. Oh, and showing up helps our cause and hurts theirs. Show up to lobby your Members of Congress and your state and local elected officials. Show up in the streets to participate in protests against harmful policies or support demonstrations for those you favor. And show up to vote!

If, as I do, you disagree enough with Biden’s policies that you have a hard time voting for him, show that in the primary. Show up to vote and don’t vote for him. Either leave the president line blank or vote for an alternate candidate. My Primary is March 4 and I will either vote for Dean Phillips, who is slightly left of Biden, or write in Green Party candidate Cornell West.

But I recognize that Biden, barring some major development like a major health crisis, will be the nominee. And even though I live in a reliably Blue state, I recognize that his likely opponent will contest the results if they are anything less than an overwhelming victory for Biden.

And let’s not forget that Trump has promised to be even worse on immigration—and on many issues—than he was during his time as President.

I want that margin to be as big as possible, so come November, I will cast my vote for democracy and against fascism, despite Biden’s betrayal of his campaign promises on issues that include unnecessarily harsh positions on immigration and his relentless support of the brutal regime in Israel and its devastation of Gaza, despite his energy policy that doesn’t do nearly enough to curb fossil fuel and embraces the false narrative that nuclear power is part of the climate solution (I’ve written a book on this; nuclear is a problem, not a solution), and despite many other reservations.

Remember the prophetic words of anti-Nazi Pastor Martin Niemöller

First they came for the socialists, and I did not speak out—because I was not a socialist.

Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.

Then they came for the Jews, and I did not speak out—because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

And speak out! Speak out for the socialists, the trade unionists, and the Jews. Speak out for Arabs and Muslims, for immigrants from anywhere, for people in the LGBTQ community, for those with disabilities, for those who Trump has threatened with retribution that includes rounding up and detaining opponents.

Speak out. For democracy. For decency. Speak out, ultimately, for yourself.

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I often find myself disagreeing with, disappointed in, and even demonstrating against President Biden’s policies.

And yet, assuming he’s the candidate in November, he will get my vote. I admit he might not if the US had adopted ranked-choice voting. But until it does, a vote for any third-party candidate is a vote for the main opponent of your preferred candidate. More importantly, I believe that the bad things Biden has done have been part of his own effort—sometimes accurate and sometimes off-base—to leave the world  better than he found it. He is, fundamentally, a good person, And despite never having a majority in both houses of Congress, he’s done quite a bit of good as president:

  • Shepherding a phenomenal economic turnaround, the best post-COVID economy in the world, and creating or recovering hundreds of thousands more jobs
  • Replacing skepticism with science on topics ranging from global climate change to the safety of COVID vaccines
  • Restoring US leadership on the world stage after it was torn to shreds by his predecessor
  • Supporting labor, the middle class, the poor, and the disenfranchised—and doing his best to hold big corporations and the super-rich accountable for dong their part
  • Championing the right to vote—and the right to have that vote properly counted

As I write this BEFORE the first primaries and caucuses, that opponent is likely to be the orange-haired former president. Yeah, the guy who is facing more than 90 felony counts, who has bragged about a history of sexual abuse (and been accused of many others and found liable in one he didn’t admit to). The serial liar who was caught in 30,000 false statements just during his four-year presidency. The narcissist who thinks rules and laws don’t apply to him. The person who stacked the Supreme Court with people who have undermined the values shared by most US citizens, overturned longstanding legal precedents, and for the first time in modern history, stripped away the rights of whole classes of people.

And, let’s not forget, the man who has promised that if he is elected, he will focus not on governance, not on the economy, not on human rights—but on revenge against his perceived enemies, active harassment of people who might be a different color, ethnicity, political philosophy or religion, and who repeatedly uses language straight out of Hitler.

Yesterday, Christmas 2023, both men issued Christmas messages. Robert Hubbell devoted his daily newsletter to these messages—and their contrasts couldn’t be more stark. Biden spoke of unity, teamwork, kindness, and hope. But DT used his bully pulpit to wish that those he perceives as “EVIL and SICK…THUGS” (which includes the military and those who favor electric cars) “ROT IN HELL” (capitalization is his).

Please make sure you’re registered to vote. That your friends know why you will vote for Biden. And that the records of these two men while in office leave no choice.

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By Posted on Posted in Activism, Democracy, Diversity, Ethics in Government, Mindset, Peace and War, People Helping People, Politics, propaganda, Protests and Crackdowns, Psychology, Social and Economic Justice, Talking to the Other Side Tagged with , , , , , , , , , , , ,
Today, I spent two hours with my heartstrings tugged at a concert of the Jerusalem Youth Chorus—where Palestinian teens and 20-somethings from East Jerusalem sing—and compose—together with their Israeli Jewish counterparts from West Jerusalem. In June 2014 (a time of relative peace), I attended an equally moving concert in the Galilee (northern Israel) by Diwan Saz, a modern combo whose performers that night included a 10-year-old Bedouin boy (with a gorgeous voice) and a Chassidic rabbi, among others.
Those hopeful events seem far away an out of reach as we mourn the tragic and avoidable loss of over 4000 lives on both sides this month.
We have to somehow prevent even greater losses of life—and to reset!
Ultraorthodox Jews protest in London for Palestinian rights. Photo by Alisdare Hickson from Woolwich, United Kingdom, CC BY-SA 2.0, via Wikimedia Commons
Ultraorthodox Jews protest in London for Palestinian rights. Photo by Alisdare Hickson from Woolwich, United Kingdom, CC BY-SA 2.0, via Wikimedia Commons
Let’s start with some points I hope everyone can agree on:
  1. Innocent people have been killed and hurt for decades, and nothing will bring them back
  2. The violence has not worked, no matter who commits it
  3. Both Arabs and Jews have claims on the land going back thousands of years
  4. They also claim common ancestry with both honoring a heritage that started with Abraham. They eat very similar foods, speak languages with many cognates, and have both had to adapt to the harsh desert that surrounds them.
  5. It is long past time to find a workable solution
From that very rudimentary framework, could we perhaps evolve to:
  1. We all are carrying deep hurts. An eye for an eye doesn’t just leave everyone blind, because it will eventually leap from eyes to other things. So an eye for an eye, ultimately, leaves no one standing. Can we accept not only that the past is filled with violence, cruelty, and the spewing of hatred/dehumanization—but that all sides would benefit from moving past this?
  2. Can we look to the world for other examples of long-standing hostility and violence transforming into something better—such as the Truth and Reconciliation process in South Africa and Sierra Leone and the peace process in Northern Ireland?
  3. Can we finally break the cycles of fear, hatred, and grief that seem to lock everyone into ever-deeper and more destructive cycles of violence?
  4. Can the barriers—both physical and psychological—between the two cultures be removed so that Israelis and Palestinians who are kept apart by laws and physical barricades learn to work, play, and live together; there already are several small projects that are a great start, such as:
  • Neve Shalom/Wahat as-Salam, a cooperative multicultural village;
  • Numerous other musical collaborations, including  Daniel Barenboim and Edward Said’s West-Eastern Divan Orchestra and many lesser-known ensembles;
  • Combatants for Peace, which presents touring programs featuring one person who fought in the Israeli army and another who was involved in the Palestinian resistance, now working together for peace despite some of them experiencing injuries, imprisonment, and all of them mourning the loss of friends and family members in the conflict

It takes great courage to organize for peace when the leaders of both communities feed their population an unending diet of hatred for the other side. In the Middle East and around the world, many people have been killed for trying to make peace.

I have visited Israel and Palestine twice and have family and friends (both Palestinian and Israeli) in both  Israel and Palestine (in the West Bank). I’ve stayed in the homes and hotels of Palestinians, with a Chassidic family, in a Druze village, a Transcendental Meditation village, a kibbutz, and an Israeli settler community on the West Bank. I’ve met with a blogger in Ramallah and with leaders of several Israeli peace organizations. I’ve also participated in Middle East peace groups in the US going back to the early 1980s. The vast majority I’ve talked to over the years, no matter what their ethnic or religious heritage, just want peace. The governments are not giving it to them. Surely there are better ways to solve things than yet another war in a long and brutal series of wars!
Perhaps we can take our cue from songwriter Nerissa Nields, who answers the old labor union song “Which Side Are You On? with “The world says ‘you can figure it out. Haven’t you noticed I’m round?‘”
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By Posted on Posted in Activism, Eco-friendly, Energy & Sustainability, Entrepreneurship, Environment, Green Living/Green Lifestyles, Innovation, Mindset, People Helping People, Politics, Protests and Crackdowns, Psychology, Shel's Personal Life, Social and Economic Justice, Technology Tagged with , , , , , , ,
 

More than anything else, this is a piece about hope: about the power of each of us to have impact in our own lives, in the lives of those around us, in our communities, and to our ecosystem and the entire planet.

Sign by Nancy Hodge Green, used at Seabrook by Shel Horowitz, 1977. Photo by Shel Horowitz
Sign by Nancy Hodge Green, used at Seabrook by Shel Horowitz, 1977. Photo by Shel Horowitz



Two case studies from my own life:

How a Single Demonstration Redirected US Energy  Away from a Super-Toxic and Dangerous Future to a Much Saner Alternative

At age 20, I was one of 1414 protestors arrested as we occupied the construction site of the Seabrook nuclear power plant. At that time, the US government was envisioning 1000 nuclear power plants around the country. They never got past about a tenth of that, and I’m convinced that the ripples from that demonstration have a lot to do with why. On the 40th anniversary, I wrote a five-part blog series about what happened and my take on why. That link will take you to part one, with jumps to each succeeding part at the bottom. It’s really important reading for activists, authors, business innovators, educators, and others who want to change the world.

 

How Changing What I Eat Led Me to a Writing and Marketing Career
I don’t know the exact date, but I think some time last week marked 50 years since I stopped eating meat. I know that I threw a party to mark my conversion and planned to stop eating meat as of that late August date, but I’d actually stopped several days earlier. I’m grateful for several things about that transition:

1) that after almost four years as an activist it was the first major step I consciously took toward living lighter on the earth, changing my lifestyle to match by beliefs;

2) that it was the first time I was really thinking long-term and strategically: I came home from a fishing trip at age 12 and announced I was turning vegetarian. My mom immediately responded that vegetarianism would stunt my growth. I was already a runty kid, small and weak for my age, and we didn’t have the Internet to check easily—so I promised her that I’d wait—and promised myself that I would remember and honor my promise to go off meat once I’d reached that milestone);

3) that I actually was capable of remembering and fulfilling a promise made four years earlier

4) that the whole world of food alternatives began to open up to me with this transition. Although Yoshi had been part of my life for about five years and thus I had some exposure to Japanese food, we had very little money and seldom ate out, and my mom’s cooking was tilted heavily toward kid-pleasing macaroni casseroles and meat loaves. She was into whole wheat and brown rice, so we were a step ahead. But I knew nothing about the flavor and nutrition and cooking techniques of Indian, Thai, Turkish, Mexican, Ethiopian, Vegamerican, Szechuan, Arabic… I’d never made bread, or yogurt, or sprouts, or pretty much anything from scratch other than salad dressing. The deeper my explorations, the more exciting eating became.

5) that I would arrive two months later for my first term at Antioch College with a new identity and lifestyle, and would not have to remake myself later in the eyes of my peers: something that deepened once I did arrive on campus and (with 600 miles between me and the stairwell where I was raped by a stranger several years earlier) almost immediately got in touch with my bisexuality and became active in the school’s flourishing LGBT community—which in turn led me to be involved in campus theater, campus radio, my first public speaking, my first time running an organization, an extended and public dialogue with the town’s mostly-progressive but homophobic newspaper that gave me a window into the power of the press (and thus my career as a writer and marketer), and more.

 

Lessons for Organizers, Change Agents, and Business Visionaries

In other words, there’s truth in the parable about a single butterfly’s wings changing the climate on a different continent. Our actions ripple out and ripple out and ripple out again, and we never know the full consequences of those actions when we undertake them. I had no idea when I stopped eating meat how far that would reverberate and how much it would shape me. I had no idea when I took the training ahead of the Seabrook occupation that we would leave a national movement in our wake whose effects are still felt almost 50 years later. Did Gandhi, Steve Jobs, Mary Kay, Martin Luther King, Jr., Thomas Edison, Tim Berners-Lee (inventor of the World Wide Web), Mother Teresa, or Nelson Mandela know at the beginning of their careers what impact they’d have? I very much doubt it.

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By Posted on Posted in Activism, Democracy, Peace and War, Politics, Protests and Crackdowns, Social and Economic Justice Tagged with , , , , , , , ,

Lifelong activist Emily Levy made a short video outlining 10 reasons why protests matter. In less than 15 minutes, she explores these benefits of participating in protests. Protests:

  1. Raise the cost to politicians of doing the wrong thing
  2. Heighten awareness both of the issue and that the issue has a constituency of people who care about it enough to take time out of their day
  3. Build momentum toward change, even systemic change (she notes Erica Chenoweth’s research that shows that a government will crumble if just 3-1/2 percent of the population engages in nonviolent resistance)
  4. Help participants feel less isolated
  5. Inspire others to show up, especially if you carry signs about why you’re marching
  6. Provide cathartic release: what she calls “a national scream”
  7. Create opportunities to get involved with organizations working on causes that matter to you
  8. Offers a voice to oppressed and powerless groups that would risk to much if they were actively protesting
  9. Allow even very small numbers to bear witness (I personally have conducted some one-person protests, so this resonates deeply with me)
  10. Facilitate ways to harness your skills, beliefs, and connections to make bigger and more lasting change

It’s a great list, but it’s only the beginning. Here are ten more that I came up with very quickly. I’d love you to add to the list as well:

1) Sometimes, demonstrations and protests actually change things. A few among many examples:
• The 1963 civil rights March on Washington (the “I Have a Dream” march, which my late mother attended)
• 1977’s occupation of the Seabrook nuclear plant construction site, which birthed the modern US safe energy movement. I participated, and I wrote extensively about HOW this action changed the world (that link takes you to part 1 of a 5-part series I wrote about it, and each one links to the next installment at the end)
• Arab Spring brought down multiple repressive governments within just a few months
• The Save the Mountain movement I co-founded resulted in thirteen months of continuous public opposition to a development project–and succeeded! I expected to win, but even I thought it would take five years.
2) Not only do protests show the demonstrators we are not alone, but it emboldens sympathizers who have not taken action before to do so.
3) We don’t always know the effects of our actions in influencing others until afterwards–but later we may have found that we created a shift in public opinion and in willingness to take action.
4) Demonstrations offer chances to learn about not-very-visible parts of your own community–some disenfranchised and needing to tell their stories, others doing great work but out of the limelight.
5) Protests reinforce the idea that powerful, well-thought-out nonviolent action can create sustained change.
6) Sometimes, amazing performers and speakers participate. I have heard John Lennon and Yoko Ono Lennon (several times), Paul Winter, Stevie Wonder, Holly Near, Peter Yarrow of Peter, Paul & Mary, Orleans, Jackson Browne, and many others. I learned news and ideas from speakers that changed my way of thinking. In fact, at my very first peace demonstration on October 15, 1969, 12-year-old me heard a speaker say that the Vietnam war was undeclared. When I discovered he was correct, it changed my whole way of looking at the world and turned me into an activist–because everything I’d been led to believe about the US system of checks and balances came crashing down around me.
7) Participation is empowering! You know you’re working for peace, justice, a green planet, etc.–and you feel ready to take on the world.
8 ) You get to enjoy the creativity of signs, puppet shows, songs and chants, etc. that spotlight the issue of the day.
9) It’s a way to build your personal community. If you’ve been doing this a while, you get to catch up with your friends. If you’re new to protesting, you can make new friends.
10) More often than not, participating in a protest is actually fun.

While Emily wrote her list back in 2019, it’s all still not only true but relevant. A few things have changed, though–some good, some bad:

  • Dozens of new ways of protesting were invented or popularized during the pandemic, adding to more than 200 we already had
  • Repressive right-wing governments have been forced from power in countries such as the US and Brazil–but took or consolidated power in Israel, Hungary, Turkey, and India
  • Putin has started a criminal and brutal war against Ukraine
  • In the US, the ultra-right has taken over the Supreme Court and several state legislatures, catalyzing a whole new generation of activists–and in election after election, progressives are winning big in places they weren’t expected to
  • Black Lives Matter and reproductive rights protests reached critical mass

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Today, along with feeling gratitude for those millions of people over the US’s history who served in the military to defend democratic ideals, I’m feeling troubled that so much of the world still sees war as a way to solve problems.

War only creates problems. It doesn’t solve them. But when someone else starts an aggressive war, are there other choices?

The war in Ukraine has been going on for about 15 months, since Putin’s invasion. Some people say it’s been going on since 2014, when he annexed the Crimea. Putin certainly had other choices–but once he invaded, did Ukraine?

Yesterday, I came across two very different perspectives that both feel to me like they have validity, even though they contradict each other.

First, Marianne Williamson, who has a long history of opposing military intervention and imperialism, sees Russia as the imperialist here, and feels keeping Ukraine from being swallowed is absolutely crucial:

A withdrawal of US support from Ukraine at this point would not lead to peace; it would lead to the most horrifying climax of the war.  Russia would simply deliver its final brutal blow to Ukraine, pummeling it to the point where it would no longer exist as a separate nation…

Regardless how we got here, our only choice at this point is to either support Ukraine or to not. While the United States should do everything possible to support a negotiated settlement, our goal should also be a negotiated settlement in which Ukraine still has a chance to exist.

But she recognizes the need to address the root causes:

The best way to solve conflicts is to prevent them from occurring to begin with, and if I had had the choice, I would have made very different foreign policy decisions related to Russia over the last 40 years. We must set an entirely new and different trajectory of military involvement in the world, one in which we are not the world’s policeman but rather the world’s collaborator in creating a world in which war is no more.

And it’s important to remember those decisions she hints about. I hear so many people express bewilderment that Putin attacked, without a cause that they see and understand. But the reality is that while war is absolutely the wrong way to solve them, Putin does have legitimate reasons for concern, particularly regarding the question of whether Ukraine should join several other former Soviet republics as a NATO member.

Well to the left of Williamson (the most progressive candidate in both the 2020 and 2024 US presidential elections, so far) is Stephen Zunes. Earlier this week, Zunes participated in a team debate at Oxford. On the opposing team was ultra-right-wing former US Ambassador to the UN and National Security Advisor John Bolton. While Bolton’s team went on about the need to defend democracy by force in order to make it clear that aggression has consequences,

Zunes however further cautioned against intervention. “Before we start talking about fighting dictatorships, we should stop propping up dictators”, he advised, highlighting the fact that 57% of the world’s dictatorships receive arms from the US. Instead, he appealed to the success of nonviolent methods.

And in fact, nonviolent methods were very prominent in the Ukrainian early resistance.

Meanwhile, one of the other team members arguing against militarized intervention pointed out that the US’s claim that it’s a democracy is a lot weaker than it was:

Closing the debate, Peter Galbraith argued that we must use the effectiveness test when determining whether to fight for democracy. “Yes, there are times we should fight and we have fought successfully,” he proclaimed, but “the wars in Afghanistan and Iraq demonstrate why it is not feasible to fight for democracy outside the West.” He criticised the Reagan administration’s embracing of Pinochet, under which Bolton served at the time.

Galbraith further argued that both an independent judiciary and political parties accepting election results are essential features of a successful democracy – neither of which the US possesses. He claimed that the Supreme Court has “become more partisan, more extreme right wing, more an instrument of the Republican Party” since 2000. This is referencing George W Bush’s electoral victory in Florida, where a divisive landmark Supreme Court ruling stopped the recount of votes. If the count hadn’t been stopped, Bush’s opponent Al Gore could potentially have won…

Galbraith concluded: “Rather than looking for authoritarian dragons to slay far from home, America should be fighting to save our democracy at home.”

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By Posted on Posted in Activism, Democracy, Demographics/Psychographics, Ethics-International, Innovation, Peace and War, Politics, Protests and Crackdowns, Psychology, Social and Economic Justice Tagged with , , , , , , , , , , , , , , , , , , ,

Check out this TEDx talk by nonviolence researcher Erica Chenoweth. Chenoweth was originally quite hostile to nonviolent social change movements–until her own statistical analyses showed them (and us) that nonviolent resistance was far more effective than violent insurrection. Those who used it were more likely to achieve their goals, even “impossible” goals like unseating a government. AND they were more likely to achieve lasting change that didn’t just swing back with the next change in government. In fact, successful nonviolent revolutions were 15 percent more likely to avoid relapsing into civil war.

This validates what people like Stephen Zunes, George Lakey, Barbara Deming, MLK, Gandhi (also not a pacifist in principle, but totally committed on the strategy, BTW), my late friends Dave Dellinger and Wally and Juanita Nelson, Harvey Wasserman, Anna Gyorgy, and many others have said for decades.

I think I can shed some light on why this is true:
1) You can’t outgun the state. They have tanks, WMDs, and lots of person-power. Engaging in violence is letting them choose the battlefield and the tools. You probably can’t outgun the Oath Keepers either, unless you ARE the state.

2) When the state attacks unarmed civilians, it has a jiu-jitsu effect of creating sympathy for those who are attacked (as is happening in Ukraine right now, and happened so dramatically in the US South in the 1950s and 60s). But when armed radicals attack the state, it creates support for the government, who can then marginalize and isolate the opposition as “terrorists”–and have an excuse to clamp down further on civil liberties.

3) When a government falls by force of arms, the conquerors want to make sure they aren’t taken out next. Thus, the pressure to become more dictatorial, which erodes popular support. I am old enough to remember when the Sandinistas,  thugs like Zimbabwe’s Mugabe, and even the Iranian mullahs were welcomed as heroes by the local population, until they turned out to be just as vile as their predecessors, if not more. Some of my older mentors in my youth had watched the same pattern in the USSR, first under Lenin and then under the even crueler thumb of Stalin.

4) But when instead of fissioning society apart, a government seeks to actively unite people across the spectrum and build a better society for all, they can create new institutions that are nearly universally seen as working for the people, rather than the power structure. Such government initiatives typically draw their inspiration from long-term organizing by nonviolent people’s movements. I just returned from South Africa, and one of the people I met there had been a white soldier defending apartheid. Like everyone else I met, black or white, he had enormous respect and admiration for Nelson Mandela, the Truth and Reconciliation Commission, and the healing/unifying process after nearly 50 years of official apartheid (1948-94) and ingrained racism that dated back decades earlier. If this man, who carried a gun to protect white privilege, can embrace unity oriented black-majority governments, there is hope for all of us.

5) Nonviolent resistance is a shape-shifter. The forces of reaction can never fully predict how it will play out: what tactics and strategies will be invented, deployed, reinvented, and redeployed. It is extremely adaptable to circumstances. Decades ago, Gene Sharp codified a list of 198 nonviolent tactics. That was before the pandemic, and even before the Internet came into common use. A more recent list compiled by the King Center that continues the work of Martin Luther King, Jr. raises the number to 250. From the Old Testament refusal of the midwives Shifrah and Puah to carry out Pharaoh’s command to kill Hebrew baby boys–the first recorded act of civil disobedience that I’m aware of–to the creative use of vehicle caravans (often with only one or two occupants) as a way of demonstrating power and taking up space in the early days of the pandemic when it was unsafe to gather closely in the streets, nonviolent practitioners are natural tactical re-inventors.

Chenoweth points out one more thing: when open protest becomes too risky because of repression, concentration tactics like mass demonstrations may be augmented or replaced by dispersive tactics of quiet resistance (such as Ukrainians replacing road navigation signs with signage urging the Russian invaders to f themselves) that allow even elders, children, and people with disabilities to subvert the authoritarians.

And I personally have experienced the power of creative nonviolence over and over again, taking dozens of forms in movements or actions I participated in (and sometimes helped organize) and in moments of private personal action, including my mom castigating our landlord in front of 9-year-old me because she felt he was unwilling to rent to Blacks, my own one-person witness after the US bombed Libya. Some of these put me at personal risk, including standing with a small group of protestors in front of a much larger group that was hostile to us and probably included a number of people carrying firearms; in others, I took comfort in the strength of numbers. In all of them, I was convinced that nonviolence is more effective than violence in shaking up the power structure, and I’ve been part of winning campaigns (including, among others, the 1977 Seabrook Occupation and the 1999-2000 Save the Mountain campaign) often enough to see that truth validated.Facebooktwitterpinterestlinkedinmail

By Posted on Posted in Activism, Diversity, Energy & Sustainability, Entrepreneurship, Environment, Green Business, language, Mindset, Peace and War, People Helping People, Politics, Protests and Crackdowns, Psychology, Shel's Personal Life, Social and Economic Justice, Talking to the Other Side Tagged with , , , , , , , , , , ,

We’ve all heard toxic, disempowering, dream-stomping clichés like

  • “You can’t fight City Hall”
  • “We’ve always done it this other way”
  • “That’s impossible”
  • “You’ll always be a failure”
“We call B.S.!”
That’s the appropriate response, made famous by X Gonzales, at the time an 18-year-old survivor of the mass murder at Marjorie Stoneman Douglas High School in Parkland, Florida just three days earlier. That same year, they co-organized (and spoke at) a huge national march on Washington and helped to shepherd through the first meaningful gun safety law in gun-loving Florida in this century.
And we all have to “call B.S.” when anyone tries to destroy our self-esteem, our calling, and our power.

18-year-old X Gonzales gives the "Call B.S." speech in Ft. Lauderdale, Florida, February 17, 2018. Photo by Barry Stock, via Wikipedia. https://www.flickr.com/photos/bigleaftropicals/40463975301, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=66778488
18-year-old X Gonzales (center) gives the “Call B.S.” speech in Ft. Lauderdale, Florida, February 17, 2018. Photo by Barry Stock, via Wikipedia.

Like Gonzales, we must embrace our ability to make change and join with others, nonviolently, to achieve that change.
For some, including me, becoming an activist is a way to do that. For others, the path takes different forms, such as being a parent or teacher or health care professional—or, for that matter, an accountant, manufacturer, or prison administrator—and carrying out those duties in ways that build up others, help them achieve those dreams, and help THEM build up others—to build a community, and a planet, based on the worth of every individual. Because to focus only on building yourself up is narcissism, even sociopathic.
This post was inspired by a private note admiring my activism but saying the writer got too depressed to do this kind of work. Here’s s my response, exactly as I wrote it, except I broke it up into more paragraphs and added more specific locations:
I’m sure you make the world better in other ways. Not everyone is cut out to be an activist–it’s a path where 90 percent or more of your efforts seem to be for naught (though often, change IS happening but not visible in the moment).
Because I focus on the positive, I’m able to find the strength to continue. I keep in mind that when I was born in December, 1956, half of the US was still officially segregated and racism still ruled most of the rest. Women and people of color had very few career opportunities. White women were mostly teachers and nurses while people of color were channeled into laborer, domestic, sanitation worker.
Male-on-female domestic violence and casual sexual harassment were considered normal and acceptable. People were still getting fired or even imprisoned for being in a same-sex or interracial relationship. There was close to zero awareness of pollution, climate change and making our ecosystems more resilient. Decent food was very difficult to find. And the last well-known nonviolent revolution had been in India almost a decade earlier.
Except that OFFICIAL segregation had ended, most of that was still true on October 15, 1969, when one casual comment within a speech at the first Vietnam peace demonstration I ever attended set me on a lifetime path of activism. Yet, in 53 years–a nanosecond in geologic time or even in human history–all of that has shifted. So things ARE getting better because of activism.
The other thing that keeps me going is the knowledge that MY OWN ACTIONS have made a difference several times.
Here are my top three: 1) I founded Save the Mountain, the group that kept a particularly offensive luxury housing development off the Mount Holyoke Range [Hadley and South Hadley, Massachusetts, USA] a mile and a half from my house. Even experts within the environmental movement locally had given up hope. I went in with the attitude that we would win–but even I thought it would take us five years. We did it in just 13 months–because all of us worked on different pieces where we had expertise, and because we had mass support from area residents.
2) I was one of the 1414 people arrested on the construction site of the Seabrook [New Hampshire, USA] nuclear power plant in 1977. By the time the last of us was released two weeks later, a national safe energy movement had been born, most of it adopting the nonviolent resistance techniques and consensus decision making that we used in Clamshell Alliance here in New England. Here’s a link to an article I wrote about the lasting shifts in the culture that movement created: https://greenandprofitable.com/40-years-ago-today-we-changed-the-world-part-4-shifts-in-the-culture/. And while we ultimately lost the battle to keep Seabrook from being built, we basically put a halt to the development of new nukes (unfortunately, we have to fight that battle again–but keeping these unsafe and unnecessary monsters off the drawing boards and out of the power grids for nearly 40 years is a pretty good outcome. And this time, I have great confidence that we will win.)
3) My work in local electoral politics [Hampshire County, Massachusetts] has helped to bring about a lasting progressive majority and a series of four progressive mayors in a row in Northampton, and this April took back the Hadley Select Board again after losing to a Trumpian majority in 2021 when we couldn’t find anyone willing to run. I think we’ve taken control of the board three times. Two for sure.
Again, I recognize that my path of activism isn’t for everyone. Neither is my parallel path of working within the business community to spread the message that solving our biggest problems, like hunger, poverty, racism, othering, and even catastrophic climate change and war, can be a profit path for business.
But each and every one of us can find our personal way to make a difference, to brighten the light for all of us, and to help bring into being the planet we want to pass on to subsequent generations.
If this post inspires you, please post a comment about what you’re already doing, or what you will start doing.

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By Posted on Posted in Activism, Democracy, General Commentary, language, Mindset, Politics, Protests and Crackdowns, Psychology, Social and Economic Justice Tagged with , , ,

A popular music festival in Atlanta, founded back in 1996, will not be taking place in Piedmont Park (or anywhere else) this September as scheduled. The organizers cancelled it, apparently because of Georgia’s ever-more-skewed laws that give gun owners the right to carry weapons at massive public events. Apparently, this right is stronger in Georgia (and elsewhere) than the rights of people who might not care to be shot at while enjoying a concert. The event was actively targeted by gun worshippers who informed the festival organizers that they’d be sued if they tried to block access to ticket holders bearing firearms, even though contracts with artists mandated a no-gun policy.

While the cause of cancellation was widely reported in media as diverse as The Hill (a nonpartisan political blog), Rolling Stone, and CNN, the organizers are publicly blaming unspecified “unforeseen circumstances.”

Which is really a shame. I hope the organizers find the courage to say, “Georgia legislators, YOU and your guns-without-limits laws are the reason we had to cancel. You’ve cost Atlanta hospitality business owners (restaurants, hotels, etc.) millions in lost revenue because you do not allow us a way to keep our artists and patrons safe.”

Because THAT kind of messaging is how we will eventually, finally, turn back the culture of gun-rights-matter-more-than-human-rights. All the deaths of little kids and innocent bystanders haven’t mattered despite Sandy Hook, Columbine, Tree of Life, Las Vegas, Texas, and all the other horrific mass shootings.

And if businesses, conference organizers and others start boycotting states with obscenely pro-gun policies, the change will come faster.Facebooktwitterpinterestlinkedinmail

By Posted on Posted in Activism, Democracy, Ethics in Government, Mindset, Politics, Protests and Crackdowns, Social and Economic Justice Tagged with , , , , , , ,

See link in caption for a text equivalent

I’ve had a blog post percolating for several weeks about the Supreme Court and what we can do to rein them in. I had not started writing it and then I came across this from YES magazine, which says most of what I would have said. So I will let Chris Winters say it for me. As he notes, nonviolent resistance including general strikes is a powerful force for change. It has brought down some pretty repressive governments (examples: Arab Spring, the overthrow of South African apartheid and , the collapse of the Soviet Union) and forced others–even Nazi Germany–to soften their stance.

The Supreme Court’s Crisis of Legitimacy

Map key: Status of abortion laws by state[1]   Illegal   Potentially illegal   Soon to be illegal   Legal for now   Legal. Photo courtesy of Wikipedia.Facebooktwitterpinterestlinkedinmail