If ever there was a profit-driven, bottom-line-focused corporation, it’s
Walmart—not exactly a “tree hugger” company. Yet, Walmart’s bottom-line-driven approach to sustainability creates hundreds of millions in new product revenues.

First, there is Walmart’s pressure on its suppliers to green up its act. Walmart puts all of its suppliers through a rigorous evaluation process that examines both manufacturing and packaging practices,

Second, Walmart has looked at its energy footprint, and taken big steps to use less energy—saving hundreds of millions of dollars in the process. Looking at everything from the way its truck cabs are climate-controlled to store design to optimizing delivery routes, Walmart has discovered that green business practices can also save boatloads of money.

Third, Walmart sells enormous quantities of organic food to people who never shop at Whole Foods.

Walmart’s quest for green-friendly practices ripples throughout its massive supply chain with global impact.

The net effect is far more than I or any other green activist can hope to achieve.

Watch a video of Shel Horowitz discussing Walmart’s sustainability strategies, interviewed on Earth Day on the Bill Newman Show, WHMP, Northampton, MA:

 Shel Horowitz on Bill Newman Show, Earth Day 2013

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Good article in the Guardian saying that activists could get more traction on climate change issues if we approach it from a public health perspective.

And that’s certainly true—but it’s nowhere near the whole story.

We can gain converts to the clause of reversing catastrophic climate change on several grounds:

  • Economic
  • Health
  • Environmental preservation

And probably others. In all of it, we need to focus on the direct benefits to the people we’re talking about, who may not be committed greens. To put it another way, we need to reach each person with the arguments that resonate with that specific person

I can think of many talking points on each of these three broad topics, and I’ll be writing about them in my June Green And Profitable column. And I’d welcome your ideas on how to expand this discussion—you may even make it into my article (and if you do, I’ll credit you publicly). Please comment below.

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I’m running into more and more people whose Twitter profile shows only, “This person has protected their tweets.”

After almost five years on Twitter, I still don’t understand why people would want to do this, and why Twitter actively encourages new users to protect their Tweets. It’s not any kind of security feature. All it does is make your tweets invisible unless someone’s following you. And why would anyone follow you if they can’t see what you’re posting and decide if you’re worth their time?

When you “protect”—a more accurate word would be “isolate—your tweets, they cannot get passed around. And people who are checking you out will not tend to follow. A far better way to inoculate yourself against Twitter spam is to follow people who post intelligent and interesting tweets. Yeah, you’ll get the occasional nasty tweet with a virus link, when some idiot hacks into one of your friends. But you’d get those even if your tweets are protected, as it does nothing to stop inbound tweets. And they’re easy enough to spot and ignore/delete. (Hint: if anyone’s saying they saw a funny picture of you, they can’t believe you’d do this, etc. and a link—or just a link with no text—don’t click, and drop them a note that they’ve been hacked.)

If you’re so impressive and famous that new followers want to follow you without knowing what you’re saying, well, OK—but you’re still shooting yourself in the foot. More followers—more REAL followers, not autobots—give you more influence, and even more status.

People with protected tweets tend to have very small numbers of followers of which a fair percentage are autobots. And this means they exclude themselves from a lot of co-marketing and self-marketing possibilities; no company is going to want to partner with someone whose tweets are invisible, no one will visit your blog on the basis of a tweet they can’t read.

Fortunately, it’s easy to turn the “protection” off again. If you’re not on Twitter so people can read your stuff, notice you, and build relationships, why ARE you on Twitter?

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It is worth remembering that the Boston Tea Party of 1773, which was one of the sparks leading up to the American Revolution, was as much a reaction against the corporate greed of the British East India Tea Company—the most powerful corporate monopoly of its time—as it was against overreach by the British monarchy.

Yesterday, the Senate keeled over in front of their corporate masters, represented by the NRA, despite overwhelming public support for the tiny steps toward sensible gun policy. How can anyone make a coherent argument that criminals or crazy people should be able to walk into a gun show and buy a weapon of mass destruction without getting a background check? And yet the Senate balked at this simple and sensible little step, just two days after the Boston marathon bombing.

You need a license to cut hair or drive a car. We have a long list of behaviors that are subject to government regulation. Why can’t the federal government take even the slightest step toward sanity around gun control? Assault weapons are far more dangerous than a barber’s shears and shavers.

My conservative friend Ted Cartselos thinks gun control will happen state-by-state, as it did in Connecticut. But Connecticut is a liberal, northern state, still reeling from the Newtown tragedy. I can’t see that happening in, say, Mississippi.

Let me state clearly: I am not opposed to gun ownership per se. In the rural community where I live, most of my neighbors—good, friendly, caring people—have guns. But there’s a big difference between a hunting rifle or a personal-protection pistol and an assault weapon that has no defensive purpose.

Voters will remember this betrayal. We, the people, have the right to walk down the street or go to school or shopping mall without some lunatic coming after us with an assault rifle. Let’s invoke the spirit of our wise revolutionaries from 200 years ago and say no to corporate intersts and their government bootblacks that trample on our rights.

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This is very personal to me; my son’s college is about a mile from Copley Square.

He was fine, but he and a group of friends decided to walk home (several miles) rather than take the train as usual.

9/11 was also very personal. I was one connection removed from at least two people who were killed, and it took me two frantic weeks to find out that my ex-housemate from my Brooklyn days, who was at that time living just two blocks from the WTC, was all right.

But what made me want to write tonight was not those deep personal connections. It was a question by my friend @PeterShankman, founder of HARO, about how he can talk about this sort of random violence to his daughter, due to be born in a few days.

My answer, I admit, talked around his question rather than going straight for the center. I wrote:

We explained to our young kids (now 20 and 25) why we were bringing them to protest various wars and injustices and environmental atrocities, and to talk of the importance of NOT accepting evil, that we could always do SOMETHING and whether it worked or not was less important than that we did not turn a blind eye.

Interestingly enough, they both have been involved in social justice work quite a bit. My daughter defended a nerdy male classmate against bullies when she was six, and my son was also six when he organized a children’s fundraiser for Save the Mountain, the environmental group my wife and I started that actually did save our local mountain. I was and still am very proud of them.

I do feel that one of the things we did right as parents is to inculcate our kids both with a sense of social justice and with the knowledge that they can actually have an impact. These were lessons I got from my own mother, the late Gloria Yoshida; as a young mom in New York City, she was one of the white volunteers civil rights groups could call upon to find out if that “already rented” apartment was REALLY rented, or if it was only off the market if a black family came to look at it.

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The organizers of a rally to protest Karl Rove’s appearance at the University of Massachusetts tonight opened the microphone to anyone who wanted to talk. I hadn’t planned to speak, but I felt I had something to share with this crowd of 150 or so, most of them in their 20s.

My remarks went something like this:

Back when I was a teenager protesting the Vietnam War, we had a president named Richard Nixon. We thought he was pretty conservative—but his record is to the left of Barack Obama.

Obama blows with the wind. He feels the breeze of the Tea Party—but he doesn’t feel us. We have to ‘have his back’ when he does the right thing—and make a lot of noise when he doesn’t.

Richard Nixon brought us the Clean Water Act, Clean Air Act, the Environmental Protection Agency, detente with the Soviet Union, a newly opened door with China…

Barack Obama took nearly three years to get us out of Iraq, failed to close Guantanamo (and hasn’t tried very hard), escalated drone strikes, backed away from his early rhetoric on climate change, and refused to provide the deep change he was elected to bring.

Even on his signature issue, health reform—one area where he was actually willing to act presidential–he wouldn’t even talk about the real reforms, like single-payer. Yes, I know he has done many good things, and I now he’s been battered by a hostile Congress. But he could have done much more, if he’d enlisted the support of progressives around the country.

And not only has he failed to undo most of the policies of the Rogue State Government of George W. Bush, he has let the treasonous, anti-moral crooks and liars of the George W. Bush administration, including Karl Rove, walk free.

Obama is weak and susceptible to public opinion. Yet, only the opinions of the right-wing fringe seem to sway him—because the left does not understand how to pressure politicians. We elected him twice, and we can get him to listen to us. But for that, we need different strategies and much much better framing.

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Recently, a local high school was targeted by an out-of-state hate mail campaign because it chose to produce “The Most Fabulous Story Ever Told,” a gay and lesbian retelling of the Bible by Paul Rudnick. Protestors from various church groups promised to picket the performances. The story even made the Huffington Post.

It happened that the school producing the play was Pioneer Valley Performing Arts Charter Public High School, where both my children attended some years ago—a school known for its fabulous (reference intended) theater and dance departments. We’ve continued to attend many of the school’s performances even though my younger child is already a sophomore in college.

So of course, both to defend freedom of speech in the Pioneer Valley and to enjoy a night of theater we knew would be terrific, we attended. And we were gratified that in addition to the antigay protestors, a goodly multitude of pro-performance church groups were on hand to lend support.

The interesting thing is…if you accept the basic premise that gay and lesbian couples exist (and, in this play, were present at creation and right through modern times)—there’s almost nothing blasphemous in the play, which centers on Adam, through the ages, trying to find meaning in life. His questioning is very much rooted in the Old Testament tradition of prophets arguing with God. The whole alternate world is set in motion by a Stage Director (female, in this performance), which makes it clear from the get-go that this is an imaginary theatrical universe within the universe we all now, as opposed to any real redefinition of Biblical history. I found exactly one scene that fundamentalists might object to: 30 seconds out of a two-hour play that imply the Christ child was born of the play’s lesbian couple—and even this keeps the virgin birth intact.

Of course, the vast majority of those who protest this play wherever it is performed have never seen or read it. Fundamentalism, of any religion, leaves no window for dissenters and questioners.

By contrast, I just saw a 1999 movie called “Dogma,” a low-budget flick with a superstar cast (including very young Matt Damon and Ben Affleck as a pair of very foul-mouthed sin-avenging angels on a killing spree, George Carlin as a shady, street-tough Catholic Cardinal in New Jersey, Chris Rock as the delightful unknown 13th Apostle, and Salma Hayek as as a celestial being-turned-stripper). Early in the movie, we see Damon in an airport lounge, casting deep doubts about God’s existence into the mind of a confused Catholic nun. After she leaves, Affleck points out the irony that Damon’s character has known God directly.

An angel who kills with an assault weapon is only one of the many blasphemies—not all of them violent. The reimaging of several different pieces of the Jesus story as well as the portrayal of God will no doubt raise a few eyebrows among the faithful. Hundreds of people die in this funny but very gory film.

Now this is a movie that many Christians and religious Jews would find blasphemous all the way through—if they can stop laughing long enough to reflect on it. And yet, I didn’t remember any protests around it!

But Google has a better memory than I do; there were protests, actually. In fact, Disney’s Michael Eisner cut the film loose from his empire, under pressure from the Catholic League. Not only that, but the film’s director, Kevin Smith, infiltrated one of the protests—what a brilliant publicity move! He wrote and spoke (quite humorously) about his experience on this page, which also includes a TV news report of the protest, where he got recognized and interviewed.

I can understand that a film about a couple of angels cursing and shooting their way through modern America would upset people. But what does it say about our culture that people also get upset about sincere and committed expression of same-sex love?

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