No—but he may as well be. When I was a kid in the 1960s, we were told that Soviet schools (especially during the Stalin years) were places of indoctrination, not learning. They were propaganda factories churning out children whose world view was all about how great our then-enemy (and again enemy, since it invaded Ukraine) was—who would grow up to be dupes, unquestioning of their country’s moral, economic, and military superiority, etc. The same was true—and this we know as fact—of the schools the Nazis ran.

Of course, US schools, and the schools of pretty much any country, have also served a propaganda function. Schools are designed to raise children who would be complicit in or even participate in such things as the US’s involvement in numerous imperialist wars. Those wars are attempts to prop up a deadly version of capitalism whose place in developing countries was to exploit the resources—and not to worry about how many of the locals were killed or brutalized in the process. And again, the US was not alone. Ask in India about the Brits, in Congo about the Belgians, in South Africa about the Dutch, in Armenia about the Turks, in First Nations in Canada and the US about the history of their relations with White-run governments.

These days in most of the US and in other democracies, a more nuanced version of history is taught. History usually recognizes the moments where a country went astray, looks at the reasons, and at least casually discusses the consequences.

But in Florida, starting this month, that is no longer true. Heather Cox Richardson devoted her newsletter this morning to exploring the white supremacist fantasy that Florida now calls history and requires its teachers to teach. And I call the Florida curriculum a total distortion of truth. Read her column! It’s crucial to understand what’s going on in the battle for our children’s minds and souls.

Of course, this rogue state under Ron DeSantis has had a problem with truth telling for a while. It has a nasty habit of censoring anything that makes someone—at least a conservative White, cis, hetero, and male someone with no disabilities—a little uncomfortable. This is the state where it’s illegal for a teacher to mention LGBT folks, let alone that we are normal and part of the diversity that makes our country great. (I identify as bisexual so I include myself in that community.) Where it’s illegal for a teacher to point out that systemic racism still exists in the US. Where book banning has taken more than 300 books out of classrooms and libraries. And where DeSantis forced curriculum and management changes at a well-known progressive college in the state system that resulted in another progressive college, an expensive private school near me, offering to accept students from there at the same low tuition cost they’d been paying (and several accepted).

Unfortunately, while its approach is extreme, Florida isn’t alone. Other states are passing similar laws in a foolish counterrevolution that will dull the ability of its students to think, to make ethical choices, and ultimately, to show leadership. In addition to the obvious consequences of attacking human rights of those other than conservative White, cis, hetero, and male, this regressive path, in my opinion, leads to intellectual stagnation and the US falling behind other countries in the quality of our science, invention, and achievement. So in both moral and practical terms, it’s a disaster.

Fight for our right as a nation to have a REAL education! Support teachers and librarians! And most importantly, vote the censors who would drum critical thinking out of our children and turn them into compliant automatons out of office!

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El Greco's painting of Jesus chasing the money changers out of the temple. Via Wikipedia.
El Greco’s painting of Jesus chasing the money changers out of the temple. Via Wikipedia.

There is a part of me that hopes the Republican Party nominates DeSantis, because when he loses the general election by a huge margin, it will be a repudiation of the entire loathsome cloak of hatred that DT and RDS both stand for. No one will be able to make a case that it was merely a rejection of DT’s criminal activity, egomania, lack of loyalty to those who stood by him, and/or incompetence.

While RDS shares and even exceeds DT’s vile politics, and has an equally thin skin, he at least appears to be rational and is not shadowed by a long list of personal scandals and accusations of criminality for personal benefit. The crimes he is accused of, such as breaking laws and misusing Florida tax dollars in deceiving immigrants to board planes from Texas to Martha’s Vineyard, have been about his policies–like those of the equally creepy governor of Texas, Greg Abbott, who booby-trapped the Rio Grande to prevent an influx of immigrants, breaking maritime laws and hurting local businesses in the process.

I like to think–and maybe it’s a delusion–that the vast majority of US voters want no truck with either of these men’s open racism, homophobia/transphobia, self-defined “Christian” nationalism, xenophobia, attacks on women’s reproductive rights, love of guns more than the right not to be randomly shot, and all the rest of it.

Why do I put “Christian” in quotes? Because Christ, based on my reading of the Four Gospels, would have had no truck with their bigotry in His name. Christ’s morals were about helping the poor, the downtrodden, those disabled and ostracized because of disease. Christ threw the moneychangers and merchants–the apex capitalists of their era–out of the Temple. He blessed the peacemakers and the poor and the meek, rescued a woman about to be stoned to death for violating sexual mores, embraced people of other cultures–the Samaritans were a despised cultural group, so it was a big deal for him to talk about the Good Samaritan.

Contemporary right-wing bigots treat immigrants and refugees as subhuman, while Jesus proclaimed, “Welcome the stranger!” They demand an end to the slightest restrictions on guns, while Jesus preached nonviolence not just in offering the other cheek to an attacker who strikes your cheek, but condemning even thoughts of hating another.

If I were to flag every passage of Jesus living His life and preaching His truth in direct opposition to the intolerance, violence, and small-mindedness of these “Christians,” this post would go on for many pages. But the elevator-pitch version is simply this: If you call yourself a Christian and claim to follow the teachings of Jesus, you must be willing to accept and even celebrate values like peace, nonviolence, diversity, equality, respect for the natural environment, fair treatment of “the stranger” (immigrants, those of different races or ethnicities or gender orientation), and improving the lot of the poor and the ostracized.

And as an immigration justice, social justice, and environmental activist who has read the Gospels more than once even though I’m not a Christian, I welcome His allyship.

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Someone on Quora asked, “How do you tell someone their name is wrong?”

A kindergarten classroom similar to what I experienced in 1961. Via Wikimedia Commons, credited to Yogurt yeah. Full attribution: https://commons.wikimedia.org/wiki/File:Kindergarten_class_early_1970s.jpg
A kindergarten classroom similar to what I experienced in 1961. Via Wikimedia Commons, credited to Yogurt yeah. Full attribution: https://commons.wikimedia.org/wiki/File:Kindergarten_class_early_1970s.jpg

That question brought up a painful long-ago memory. I responded, “Two weeks into kindergarten, I was transferred to a new school. On my arrival day, the teacher said, “I hope you spell your name S-h-e-l-d-o-n, because that’s how we spell it here.” Even at not-yet-five-years-old, I was outraged. I thought but did not say, “Who the #*^%& are you to tell ME how to spell MY name?”

I don’t think that at four years old I even knew a good cuss word to put in the string of symbols but I did know she was messed up. It was an assault on my identity, even though it was not an identity I’d chosen or even liked; in high school, I shortened my name to Shel. But in kindergarten, that was a long way in the future. 

It happened that her spelling was correct—but if it had not been, I’d have gone home and complained to my parents. A few years later, I would have politely told the teacher that her spelling wasn’t the right one, and that I did know how to spell my name. She did get the spelling right—but I tuned that teacher out to the point where it is the ONLY memory I had of her because she had established herself in my head as an ‘authority figure’ of zero importance to me. I went through the motions of kindergarten. I may have wasted a whole year of schooling because she discredited herself to me on my first day.

In today’s world, where the same root name can have a dozen wildly variant spellings, we should not only honor the names people use (whether given or chosen), but also their choice of pronouns. As the parent of a grown child who identifies as nonbinary, I can assure you that they see every intentional use of the pronouns they rejected as a similar assault on their personhood. Five years since the pronoun change, I still goof up once in a while–but they know it’s unintentional and that I’m doing my best to overcome 25 years of programming that associated them with pronouns that were biologically determined.

My kid even wrote a song about the experience of being misgendered repeatedly by a stranger–a waiter in a restaurant. Their website is Flight or Visibility.

And if you’re one of those people that pride yourself on fighting the “culture wars” to preserve heteronormative CIS-gendered lifestyles as the only choice, I’ve got a few questions for you:

  1. Why is the way some other people are wired threatening to you?
  2. Why do you need to stop other people from living the life that feels not just natural to them but their destiny?
  3. How would you feel if it was your personal lifestyle being attacked by people in the centers of power?
  4. Why do you choose actions that invalidate their personhood as mine was invalidated by that kindergarten teacher and my kid’s by that waiter? Does it make you feel superior to put other people down?
  5. If this were not natural, why have non-hetero and gender-queer people of all sorts existed throughout history, even in openly scornful or even repressive societies? Even into the late 1960s, there was basically no support for queer people of any sort, and in many parts of the world, it’s still an anathema that can lead to long prison terms. Yet people persist. They are willing to take on the burdens because they cannot deny who they are. Unlike the homophobes, they are not trying to “recruit” or “convert” others, just trying to live their lives. Why do you try to deny them?
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Purity illustration: Jesus Baptism by Waiting for the World. Licensed through Creative Commons.
Purity illustration: Jesus Baptism by Waiting for the World. Licensed through Creative Commons.

When I was a kid, Proctor and Gamble was still running TV ads claiming Ivory Soap was “99 and 44/00 percent pure.” (Digression: Here’s a link to a quick, fun article on the origins of this marketing slogan, which dates back to 1881.) Even back then, I found this absurd–because I  already understood that even just over half a percentage point of impurity meant it wasn’t pure at all. It was actually pretty contaminated. After all, sewage is 99 percent water–and I don’t know anyone who would want a glass of that.

In daily living, 100% purity is a rare thing indeed. In science and in business, we’re often very appropriately guided by the slogan, “Don’t let the perfect be the enemy of the good.”

A typical process would be:

  1. Design.
  2. Test.
  3. Debug.
  4. Redesign.
  5. Ship.
  6. Receive user feedback and debug, then iterate again.

That process works far better than holding out for an illusory perfection that can’t even exist until real-world conditions show us the flaw. So why do we demand it in our politics? I read a New York Times article this morning about a controversy over naming one of its telescopes for 50s-60s-era NASA head James Webb because he may or may not have been homophobic. The article makes it abundantly clear that whether he was or not is a matter of debate–but he was clearly antiracist at a time when that was far from popular, and provided many career opportunities for people of color. It also reminds us that homophobia was the official policy of the US government at that time.

We humans are an evolving species. The LGBT movement as it existed in that era was mostly quiet, clandestine, and not in the mainstream consciousness. The Stonewall Riots, considered the birth of the modern LGBT movement, didn’t take place until 1969. I was very active in that movement from 1973 through 1986 and remain supportive of its goals. But I dont think we should fault Mr. Webb for not being an out-front visionary advocate of LGBT liberation at a time when gays, lesbians, bisexuals, and trans people were ridiculed or assaulted if they entered the mainstream consciousness at all. Rather we should take pride that as a society, we’ve grown to accept that LGBT folks are entitled to civil rights, to choose their families, and even to marry. When I attended my first same-sex weddings in the late 1970s, I never imagined that legal same-sex marriage would be achieved in my lifetime, let alone in less than 40 years–less than 30 in my own state of Massachusetts.

And for the most part I don’t fault our politicians when they compromise on other issues to get some good things passed into law, as long as they come away with significant progress. (I do get tired of the Democrats’ frequent and problematic tendency to negotiate away far more than they have to to try to get bipartisan support that is usually not forthcoming–but once that fails, they don’t go back to the original stronger versions. This is what Obama did with the ACA, and whatBiden has done on issues like immigration and climate.)

When we pass a week or insufficient law, we have to recognize that we will have the next iteration and the one after that–and we can work to strengthen our hand. Change is more often gradual than sweeping. Even the loathsome Bill Clinton-era “don’t ask, don’t tell” policy about gays in the military was a huge improvement over the dishonorable discharges and possible prison terms that were official policy before that change–though I’m very glad to see it go away, and to see the Respect for Marriage Act become law just six days ago. (Another digression: here’s an academic essay from the quite recent past–2021–arguing that don’t ask, don’t tell” should be overturned. Warning: it looks like it might be a term paper mill site.) 

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