Have you seen the infamous Pepsi ad that’s been called “tone-deaf” by progressives, and which Pepsi pulled quickly? Before you read the rest of this post, please write your impression of it in the comments.

I watched the part of it shown on this segment of The View.

Protestor calls for unity
Protestor calls for unity

 

 

And I agree with Whoopi: the message is about inclusion.

Yes, it is co-opting the movement. Advertisements have always co-opted cultural memes. If you wear $60 torn jeans, you can thank the hippies and grunge-punks who wore their clothes to rattiness. For that matter, Bud commercials and Wheaties cereal boxes have been co-opting sports culture for decades (it feels like millennia).

I’m old enough to remember when hijab-wearing women and people of color and same-sex couples would not have been allowed anywhere near a commercial. What I see most of all is a message to DT that we are united in our diversity (and that includes the cops, who are actually our allies most of the time–and which the movement made a big mistake in automatically trashing in the 1960s).

I also agree with Whoopi that water is my preferred drink over any kind of soda.

That Pepsi was attacked to the point where they pulled the ad is much more shocking to me than the ad itself.

But I guess I shouldn’t be shocked. Here in the Blue Bubble, behind the “Tofu Curtain” (not a phrase I invented) in Massachusetts’ Hampshire/Franklin Counties—one of the bluest parts of a very liberal state—those accusations of “tone deaf” are all-too-familiar. Two among many examples:

  • A program in which cops in the schools did something sociable with the kids was kiboshed and the very progressive police chief (an out lesbian who was seen at Pride Day marches long before she became chief) was trashed as tone-deaf
  • Two towns over, several years ago, a production of “West Side Story” was canceled because some people thought the whole idea of the play was racist. I don’t know if they read the script or saw the movie, but to me, that movie makes a statement against racism, just like Twain’s Huckleberry Finn (which has also been criticized for racism, because it uses the N-word—even though it was written in the 19th century when that was the term used and the whole premise of the story is to show the absurdity and cruelty of racism)

It reminds me of the days when the left (my teenage self included) would practically canonize any extreme statement that happened to be made by a person of color or one who identified as any shade of LGBTQ, even if that statement incited violence against innocent people who happened to be white and straight. I should have spoken out against those outrages 45 years ago, but I was just as hoodwinked.

I’m not talk about any false unity of sweeping real grievances under the rug. But I am objecting to the shrill side of political correctness that demonizes the Other without even listening, even when the Other is mere steps away on the political spectrum, dividing instead of uniting and leaving us all at risk when the real forces of repression sweep in.

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My wife and I were both deeply moved watching a filmed performance of George Takei’s Broadway musical, “Allegiance,” set primarily in an isolated internment camp holding Japanese-Americans during World War II.

"Allegiance" musical-logo
“Allegiance” musical-logo

While according to Wikipedia, the play exaggerates the anti-Japanese racism and conditions at the camps in pursuit of the salable story, it has a whole lot to say about ethics, families whose values conflict, and prejudice—98 percent of which still applies even if that is true. Each major character pursues his or her own truth, and acts in the way s/he feels is best for both the person and the wider Japanese-American community. But those ways are in such conflict that a family is torn asunder for 60 years.

Even if the story hadn’t been so engaging, the quality of singing is amazingly high, especially from Lea Salonga (Keiko) and Christopheren Nomura (Tatsuo).

Takei (who is absolutely brilliant as the grandfather and also plays the very emotional role of the male lead as an old man) says he worked on this project for 10 years. But the show ran only several months. Fortunately, it was preserved on film.

It is worth remembering that the Japanese-Americans, many of them citizens, were rounded up during the administration of FDR, a liberal Democrat. That their property was confiscated, their freedom taken away, and the conditions in the camps were often miserable. And that once they were allowed to enlist, Japanese-American men were put in situations where massive numbers would die.

Now, under a right-wing Republican president Takei could not have anticipated when he and his colleagues started work, other ethnic and religious groups are being targeted. We who are not part of those groups must ensure that what happened to the Japanese in America and their Japanese-American US citizen children must never happen again to any ethnic or religious group.

I would like to see this movie shown far and wide. At the moment, I can’t find anything about future showings, but https://allegiancemusical.com/article/allegiance-film-encore/#DPrWhbgSL6O53Ckf.97 would be the place to request that.

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It’s been less than a week since the US presidential election and the news is filled with more than 200 deeply disturbing reports of violence by Trump supports against people of color, women, gays, and Muslims.

There also news of leftists attacking people who they feel enable racism and sexism, although I’ve found only one documented incident in a pretty thorough search (that was a Fox video of a beating, which I will not share, because I don’t post violent videos on my blog). But I did see a picture posted of a protestor holding a sign that said “rape Melania.”

Rainbow Peace banner at a demonstration. Photo by Michele Migliarini
Rainbow Peace banner at a demonstration. Photo by Michele Migliarini

I’ve signed many petitions urging Trump to speak out against the physical and psychological violence of his followers. Trump actually did issue a direct request to “just stop it” (on CBS News) and for that I thank him.

And just as I condemn the wide-ranging violence (hundreds of reported incidents) BY Trump supporters, I also condemn the acts of physical and psychological violence AGAINST them. Holding a sign advocating rape is psychological violence. It is not acceptable. As Trump said, “Stop it!” And as Michelle Obama said, “when they go low, we go high.”

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The two big messages of the Democratic Convention were Hope and Inclusion. Hope, of course, was one of the two themes (along with Change) that propelled Barack Obama to the presidency in 2008.

The danger with memes like Hope and Change is that they leave people greatly disappointed when not much appears to change. Obama actually has a pretty powerful record of accomplishment (and here’s a shorter but more up-to-date list prepared by the Democratic Party). But he’s somewhat diffident about claiming it—and his legacy is much less than it could have been because of the concerted effort of the GOP to deny him any victory no matter how small. Here, for instance, is Mitch McConnell, early in Obama’s presidency, saying the President is not sufficiently bipartisan, despite Obama’s unprecedented and massive outreach to the other side at the expense of that agenda of hope and change—something even Fox News noticed. (Of course, by 2010, McConnell was openly saying his top priority was making sure Obama was a one-term president.)

I have plenty of issues with both Obama and with Hillary Clinton—but government is supposed to be bipartisan, not spoil-sport-losers-blocking everything. The Democrats even allowed George W. Bush to govern, despite his awful, destructive policies from which the country is still recovering. That Obama has been able to get anything done in this climate (and as those two links above prove, he’s done quite a bit) is remarkable. That the Republican Party has thwarted the will of the people over and over again these 8 years is shameful.

Obama also has a tendency to “roll over and play dead” unnecessarily. To name one example, that he gave up so easily on filling the Supreme Court vacancy caused by Scalia’s death is shocking—and very bad precedent. As a former community organizer, Obama should have had a clue about how to break he deadlock—keep the apparatus that twice elected him president active, to deluge Republican legislators with calls and letters supporting particular pieces of Obama’s agenda—to keep people involved and motivated while at the same time disassembling Republican intransigence, making its revelry in being “The Party of No” politically difficult. Obama could have organized a backlash in the 2010 election and accumulated massive majorities in both houses. But he let his eager champions wither on the vine.

Hillary Clinton and Bernie Sanders
Hillary Clinton and Bernie Sanders

Inclusion may not be as powerful as hope, but it’s a very strong meme nonetheless. This year’s Republican candidate openly embraces hostility to inclusion—attacking Mexicans and Muslims along with immigrants in general, mocking disabled people, and even attacking the patriotism of decorated war hero Senator John McCain. So it’s a good move for Hillary Clinton to reclaim the emotional territory she gave up to both Sanders and Trump during primary season—and in this case, I do think it’s genuine. The first night of the convention, especially, was all about outreach to those who’ve felt disenfranchised (including the millions of supporters of Bernie Sanders). Clinton’s good dose of Policy Wonk may also be the antidote to Trump’s sketchy sound-bite promises about how he would govern.

The themes of inclusion, hope, and competence were in tremendous contrast with the Republican Convention, whose dominant message was fear—expressed in xenophobia. The other message of the Republicans was “we don’t have to give a crap about people we can beat up”–a big rallying point for those who agree, but a big push-away for anyone who might be a potential victim–and that’s a LOT of people. This is essentially the message of fascism, and it scares me to see it coming out of the mouth (and Twitter feed) of a nominated major-party candidate for President.

And this is why I will vote for Hillary even though my own politics are closer to Jill Stein’s, and even though I live in a state that will vote Democratic no matter what. I am not thrilled about voting for Hillary, but I will vote for her. I consider Trump the greatest threat to democracy and liberty in my lifetime. His repeated use of Hitlerian memes is very troubling. And I think very deliberate. I want Trump’s margin of defeat to be so “YUGE” that we never see his ugly politics again.

Looking at the election as a whole, I’d bet that Trump, a master marketer for decades, has studied NLP (Neurolinguistic Programming—an extremely powerful approach to getting inside people’s minds through the use of deep psychological triggers) and is far better at getting his (loathsome) message across than Clinton is. The Republicans have been using sound bites that appear to be based in NLP techniques for over 30 years, but Trump has taken it much deeper. Clinton, by contrast, is an old-school politician who hasn’t quite figured out the 21st-century shift in marketing from push to interactive. And Sanders has probably not studied marketing but he’s a natural. His brand is wrapped in an integrity that neither party nominee can offer—and he has a long background in (and deep understanding of) community organizing as well as electoral politics. When he started as a politician, Vermont was not exactly a progressive hotspot. I believe he helped create the climate where his state is now among the bluest in the nation.

Interestingly, all three are around the same age, spanning from Clinton’s 68 to Sanders’ 74 (Trump just turned 70)—yet the oldest, Sanders, had the strongest appeal to youth. And the younger candidates, from O’Malley to Rubio, were all eliminated months ago.

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False Promises

Vermont’s first-in-the-nation GMO labeling law went into effect this week. I consider that a very good thing, far superior to the kludged-together industry-giveaway federal version currently under discussion in Congress.

But it got me thinking about the promise the food industry made when GMOs were first surfacing about twenty years ago: genetic engineering would enable agriculture to reduce or eliminate pesticides and herbicides.

The unfortunate reality: most common GMO crops are specifically engineered to tolerate larger and more pervasive doses of agricultural chemicals. In particular, these crops are created to tolerate massive levels of Monsanto’s Roundup (glyphosphate) weedkiller, which would have killed the pre-GMO versions.

There probably are good uses for very careful deployment of thoroughly tested GMO experiments. Janine Benyus, in her wonderful book Biomimicry, discusses some of the possibilities. But so far, we’ve been sold a false bill of goods.

This is the latest lie in the chemicalization and commoditization of the world by some of the most powerful corporations in the world. And it’s been going on a long time.

 

Commercial farm. Photo by Jose Conejo Saenz.
Commercial farm. Photo by Jose Conejo Saenz.

I’m too young to remember Edward Bernays’ 1929 mock-feminist “Torches of Freedom” campaign to get tens of thousands of women smoking, or the claim in the 1950s that nuclear power—one of the nastiest technologies ever foisted on us—would generate electricity that was “too cheap to meter.”

But I do remember the promise that paying up front every month for cable TV would allow ad-free broadcasting. Ha!

In perhaps a different category is the claims of the “Green Revolution” advocates of the 1940, 50s and 60s that chemiculture was the only way to solve world hunger. This is different because…they probably believed their own message. It wasn’t a lie; it was the truth as they knew it then. Now we know that long-term chemiculture kills the soil, and thus reduces fertility overall. We also know a lot more about how to grow better quality, higher quantity organic foods.

Unnecessary Obsolescence

There’s a related but different type of false promise: the idea that a certain technology will make your life better, and will be there when you need it. Too often, however, the products are wrapped up in pressure to upgrade, and then upgrade again.

Now, I don’t object to upgrading a product so it only runs on new hardware, as long as the old computer will continue to run the new version. As an example, the 2011 version of Microsoft Office has a much better version of PowerPoint than the 2004 version I run on my nine-year-old desktop Mac. That’s OK; I’m willing to do all my slide creation on my newer laptop.

But I do object—I consider it immoral—that Skype, Dropbox, and GoToMeeting (to name three) have yanked away the ability of perfectly good older machines to even run their product. GoToMeeting, which long ago stopped running on OS 10.5 and older Macs, now requires either the Yosemite or El Capitan operating systems. There are very good reasons not to upgrade an older, slower Mac to these versions; I only did it a few weeks ago after upgrading my hardware with an 1000 gigabyte drive and extra RAM. Luckily, the upgrade was completed before I was leading a webinar over that platform. But I was pretty shocked when I needed to test a microphone with that platform and determine if the problem was in my computer or in the new mic. I tried to run a GoToMeeting test with my wife’s OS 10.8 laptop. No go.

If we don’t have all the features, so what! We didn’t have them when we bought our machines, but we had a working program. If they won’t provide technical support, oh, well. By this time, we should have figured out how to do what we need to do. Why should something that runs perfectly well on older hardware be sabotaged by its manufacturer to force a hardware upgrade?

As an environmentalist and a frugalist, I want any product I buy to last as long as possible. It’s better for the earth and for my budget. When companies stop allowing perfectly functional software to work on older platforms, they kick themselves out of a warm and sunny spot in my heart.

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Orlando was merely the latest chapter in a bloody saga of a country that allows pretty much anyone to get not just a gun but a military assault weapon capable of killing large numbers of people in moments.

One of the great failures of the Obama administration is the failure to push through any meaningful gun legislation in the wake of Newtown and all the other horrible massacres. What is wrong with our country that we can watch first graders mowed down by a madman with an assault rifle–a weapon whose only purpose is to destroy the maximum number of human lives in the shortest possible time–and we still have not reinstated the assault weapon ban. We still have not closed the loopholes around background checks, so any idiot with a history of mental health problems can get his or her fingers around the trigger.

Protest against violence (photo by Jason Cross)
Protest against violence (photo by Jason Cross)

According to CBS news, most mass shootings involve assault weapons. The ban on assault weapons expired in 2004. Within three years, the Washington Post reports, the number of mass shootings skyrocketed. The average number of mass shootings per year nearly tripled, from 6.4 to 16.4.

These are not hunting rifles. These are not self-protection handguns. They exist only to inflict misery. In this country, you need to prove you’re qualified to cut hair or to drive a car. Why is it so easy to get a death machine like an assault rifle? And more fundamentally, why do we expect parents to automatically know how to parent? I wonder how much violence could be avoided if we provided free training in parenting skills to pregnant and newly parenting couples.

Let’s stop the madness! Let’s get sensible gun legislation into place.

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I’m up to the part of Naomi Klein?‘s This Changes Everything where she talks about the interconnectedness of geolocalized people’s movements opposing “extreme/reckless resource extraction” (e.g., tar-sands oil, fracked gas and oil, mountaintop removal for coal). She dubs the movement “Blockadia.” She also casts very appropriate darts, just before this section, at the crazy idea that we should avoid climate catastrophe by throwing so much pollution into the sky that the sun can’t get through. Talk about a cure worse than the disease! Hard to believe some scientists are actually serious about this.

She points out that these technologies are far more intrusive and polluting and resource-intensive than the old-style mines and wells—and that the opposition often parses out as saving our water from destruction, modeling around the Precautionary Principle of not unleashing technologies we can’t control, and using the positive framing of protecting our water (very similar to the way I framed Save the Mountain 15 years ago—the successful movement to keep a nasty housing development off the Mount Holyoke Range in my town of Hadley, Massachusetts, US). I have said for many years that we have plenty of substitutes for oil, but if the water is gone (or unusable), so are we.

Like everything I’ve ever read by Klein, the book is impeccably researched—including interviewing primary sources directly and even suffering through climate-denier conferences and similar events in person; pursuit of the truth can be painful, sometimes.

And she isn’t afraid to go after the movement’s sacred cows. She scolds some very prominent environmental groups including The Nature Conservancy for betraying their core mission in the service of their large extraction-industry funders—even putting an oil well into one of its nature preserves, where the bird it was set up to protect can no longer be found. And she finds Sir Richard Branson’s proclamations of concern for the planet to be at odds with his actions. (I’m hoping she’s wrong about him. Even if she turns out to be right—and she might well be—he has certainly used his considerable charisma to educate the public on climate change.)

Environmentalists need to take these accusations very seriously. We need to know who we fund, and what they do with the money. And we definitely need to build the movement that insists upon meaningful action to stave off catastrophic climate change—which would have been much easier 20 or 30 years ago, but, I believe, is still possible now.

However, I break with Klein over solutions. She has essentially no faith in the business community or in technology, and she seems to think that any time an environmental group partners with a polluter, that group is sullied. Maybe I’m less of a purist than she is. But I’ve just finished another wonderful book, The Necessary Revolution, by Peter Senge et al. Reading the two together was very interesting, because Senge’s book is full of great examples of NGOs and corporations working together to tackle problems in a very meaningful way, while Klein’s is the counterpoint of these partnerships leading to a failure to address the deeper issues.

I also read almost daily reports in the sustainability press (GreenBiz, Sustainable Brands, Triple Pundit, 3BL Media, Rocky Mountain Institute’s Solutions Journal, and Guardian Sustainable Business, to name a few) of the amazing small-scale, eco-friendly technology innovations that give me hope. And I’m painfully aware that we knew all the way back in 1983-84 how to build a beautiful, modern, net-zero-energy home even in extreme environments, and that our failure to make this the norm is inexcusable.

Technology doesn’t have to be about extreme extraction, GMOs designed to absorb more pesticides, nuclear power, or blocking the sun. Science and engineering can actually be the climate movement’s friends. Unlike the crazy unproven schemes requiring billions or trillions of dollars and dozens of years to ramp up, these innovations often combine deep conservation, greater efficiency in harnessing clean renewable energy, and even the fascinating science of biomimcry to slash energy use, carbon footprint, and waste—right now.

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Pattern from a Japanese kimono
Pattern from a Japanese kimono
A group of Japanese-American protestors has embarrassed Boston’s Museum of Fine Arts into pulling the plug on the opportunity to stand in front of a Monet painting of his wife in a red kimono, wearing a similar red kimono.

As someone whose stepfather is Japanese, and who had to pose with my wife, my sister and her husband in the authentic yukatas (they’re like kimonos, but less formal and lighter weight) and obis (ceremonial belts) he gave us for some event–and as someone who has certainly seen my own Jewish heritage symbols appropriated and/or misused by mainstream culture–I can relate on some level her perspective.

But I also feel it’s crucial that we learn about the wider world around us, and that e.g. eating Thai food doesn’t mean you understand Thai culture. I think the experience of wearing the very elegant but very restrictive formal Japanese outfit with kimono and obi can provide a little window into what it was like to be upper-class female in 19th-century Japan. It saddens me that those teachable moments were lost in this.

I also do have concerns about how many other opportunities to touch another culture have been taken from us in the name of political correctness. A few years ago, a local high school even canceled a production of West Side Story because they were accused of racism–missing the entire point. Ditto the campaigns to purge high school classrooms of Mark Twain’s anti-racism classic Huckleberry Finn because it used the n-word, even though Twain’s purpose was to use that epithet (which, in his time, was probably the most common word to describe blacks) to build a bridge between the black and white cultures of 19th-century southern Illinois, right next to slave-owning Missouri.

To me, the correct response would have been for the museum to meet with the protestors and ask for their input in recasting the exhibit so it enlarged the educational aspect in a way that the Japanese-American protestors found appropriate–and for the protestors to have made that, rather than ceasing the exhibit, as their demand. Instead, it’s all this shouting at each other instead of talking to each other. Yes, you protest, but then you collaborate and build a greater whole.

Of course, an even more appropriate way to handle it would have been to involve local Japanese-American organizations in the planning and curation to begin with.

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Freedom to exercise one’s own religion is NOT the same as freedom to stuff that religion down others’ throats. This is what the right-wing Christians have not understood about the Supreme Court decision on gay marriage. No one is forcing them to marry each other–and they do not have the right to keep others from marrying the ones they love, just because their religion doesn’t agree.

When my family was kosher, I went to private Jewish schools (yeshivas). It may have been that part of my parents’ reasons was to keep me away from the “corrupting” influence of non-kosher food.

This post is inspired by a report of a Canadian mayor telling Muslim parents the schools would not stop serving pork–a report that was a hoax (which took about seven seconds to determine). But just because the report was false (and probably motivated by someone seeking to stir up religious divisions) doesn’t mean we shouldn’t talk about the underlying issue: when does one person’s freedom stop and another’s start?

I am a vegetarian and I would never say to a school system, “don’t serve meat because it is offensive to me.” On the contrary, it is offensive to me when someone tells me I can’t eat the food I want because that food offends them, and I wouldn’t presume to make those choices for others. Sure, I wish more people would turn vegetarian, and I can list a dozen reasons why vegetarianism is good for the planet and good for our bodies.

I will say (and have said), “please don’t bring meat into a potluck at my vegetarian house.” A parent offended that foods he/she doesn’t eat are served in the cafeteria has other choices. There are schools where no pork is served–in fact, I know for certain that pork is not served at any Orthodox yeshiva or Islamic or Seventh Day Adventist school. It would be offensive if the Muslim kids and Orthodox Jewish kids and vegetarian kids attending public school were *forced* to eat pork. But it should not be offensive to sit in a cafeteria where others are eating it.

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I listened to a call with Debra Poneman, and she shared one of the most astonishing and moving stories I’ve ever heard.

During the Truth and Reconciliation hearings in South Africa following the fall of the apartheid government, an elderly South African woman listened to a soldier confess the brutal murder of her husband and son. The jude asked her what she wanted from this man, and she had three requests.

1. To take her to the murder site to gather some ashes and give it a proper burial

2. To “become her family”: to be her surrogate son and absorb some of the love she still had, by visiting her every two weeks

3. To accept her complete forgiveness for him, starting with the powerful hug she wanted to give him right then and there.

If this woman can find the strength of love in her heart to not just forgive her enemy but to make him a part of her family, is there anything the rest of us have experienced that could not be forgiven? I took this to heart—and when Debra led us on a forgiveness exercise after recounting this story, I took on a deep challenge: forgiving the stranger who had grabbed me off the streets of my West Bronx neighborhood and raped me when I was about 11 years old.

This was not easy for me. I don’t know if I fully succeeded. But I definitely got through at least some of my “stuff” about this man, who I never saw before or since. And quite frankly, I felt better afterward. I was reminded that forgiveness is not for the benefit of the person who transgressed; we forgive, and we heal ourselves.

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