Tag: Israel/Palestine

By Posted on Posted in Activism, Democracy, Diversity, Ethics in Government, Mindset, Peace and War, People Helping People, Politics, propaganda, Protests and Crackdowns, Psychology, Social and Economic Justice, Talking to the Other Side Tagged with , , , , , , , , , , , ,
Today, I spent two hours with my heartstrings tugged at a concert of the Jerusalem Youth Chorus—where Palestinian teens and 20-somethings from East Jerusalem sing—and compose—together with their Israeli Jewish counterparts from West Jerusalem. In June 2014 (a time of relative peace), I attended an equally moving concert in the Galilee (northern Israel) by Diwan Saz, a modern combo whose performers that night included a 10-year-old Bedouin boy (with a gorgeous voice) and a Chassidic rabbi, among others.
Those hopeful events seem far away an out of reach as we mourn the tragic and avoidable loss of over 4000 lives on both sides this month.
We have to somehow prevent even greater losses of life—and to reset!
Ultraorthodox Jews protest in London for Palestinian rights. Photo by Alisdare Hickson from Woolwich, United Kingdom, CC BY-SA 2.0, via Wikimedia Commons
Ultraorthodox Jews protest in London for Palestinian rights. Photo by Alisdare Hickson from Woolwich, United Kingdom, CC BY-SA 2.0, via Wikimedia Commons
Let’s start with some points I hope everyone can agree on:
  1. Innocent people have been killed and hurt for decades, and nothing will bring them back
  2. The violence has not worked, no matter who commits it
  3. Both Arabs and Jews have claims on the land going back thousands of years
  4. They also claim common ancestry with both honoring a heritage that started with Abraham. They eat very similar foods, speak languages with many cognates, and have both had to adapt to the harsh desert that surrounds them.
  5. It is long past time to find a workable solution
From that very rudimentary framework, could we perhaps evolve to:
  1. We all are carrying deep hurts. An eye for an eye doesn’t just leave everyone blind, because it will eventually leap from eyes to other things. So an eye for an eye, ultimately, leaves no one standing. Can we accept not only that the past is filled with violence, cruelty, and the spewing of hatred/dehumanization—but that all sides would benefit from moving past this?
  2. Can we look to the world for other examples of long-standing hostility and violence transforming into something better—such as the Truth and Reconciliation process in South Africa and Sierra Leone and the peace process in Northern Ireland?
  3. Can we finally break the cycles of fear, hatred, and grief that seem to lock everyone into ever-deeper and more destructive cycles of violence?
  4. Can the barriers—both physical and psychological—between the two cultures be removed so that Israelis and Palestinians who are kept apart by laws and physical barricades learn to work, play, and live together; there already are several small projects that are a great start, such as:
  • Neve Shalom/Wahat as-Salam, a cooperative multicultural village;
  • Numerous other musical collaborations, including  Daniel Barenboim and Edward Said’s West-Eastern Divan Orchestra and many lesser-known ensembles;
  • Combatants for Peace, which presents touring programs featuring one person who fought in the Israeli army and another who was involved in the Palestinian resistance, now working together for peace despite some of them experiencing injuries, imprisonment, and all of them mourning the loss of friends and family members in the conflict

It takes great courage to organize for peace when the leaders of both communities feed their population an unending diet of hatred for the other side. In the Middle East and around the world, many people have been killed for trying to make peace.

I have visited Israel and Palestine twice and have family and friends (both Palestinian and Israeli) in both  Israel and Palestine (in the West Bank). I’ve stayed in the homes and hotels of Palestinians, with a Chassidic family, in a Druze village, a Transcendental Meditation village, a kibbutz, and an Israeli settler community on the West Bank. I’ve met with a blogger in Ramallah and with leaders of several Israeli peace organizations. I’ve also participated in Middle East peace groups in the US going back to the early 1980s. The vast majority I’ve talked to over the years, no matter what their ethnic or religious heritage, just want peace. The governments are not giving it to them. Surely there are better ways to solve things than yet another war in a long and brutal series of wars!
Perhaps we can take our cue from songwriter Nerissa Nields, who answers the old labor union song “Which Side Are You On? with “The world says ‘you can figure it out. Haven’t you noticed I’m round?‘”
Facebooktwitterpinterestlinkedinmail

By Posted on Posted in Abundance and Prosperity, Business-general, Consumer Issues, General Commentary, Innovation, language, localism/locavore, Psychology, Shel's Personal Life, travel Tagged with , , , , , , , , , , , , , ,

Seth Godin’s daily blog today used cars as a metaphor for different types of projects: “They apply to jobs, relationships, art projects and everything in between.” His four-part matrix has a horizontal axis from fast to slow while the vertical axis from feeling stable to feeling thrilling.

I took him literally, and wrote him this letter:

I value the metaphor but want to talk about actual cars for a moment:

  1. A client once gave me a ride in his Maserati. The thing that shocked me was how utterly silent it was at 60 mph. At that speed, it was about luxury, not power and noise–a Fast and Secure in your matrix. I think it would have been a different experience at 100+ mph.
  2. I’ve generally favored utilitarian car choices–cheap, reliable, boring. Mostly Toyota Corollas (including the Chevy Nova Corolla clone of 1988). But twice, I’ve been the accidental owner of sport sedans–high-performance cars disguised as boring. I bought a used 1975 Fiat 131 four-door sedan in 1981 when I moved from the city to Western Massachusetts, because I didn’t know any better–and only found out that Fiats of that era were notoriously unreliable when it was already our headache. We bought it for $1500 as economy transportation.
    Fiat 131 sedan: Clark Kent on the outside, Supercar in handling. Photo by by Bene Riobo via Wikipedia (Creative Commons)
    Fiat 131 sedan: Clark Kent on the outside, Supercar in handling. Photo by by Bene Riobo via Wikipedia (Creative Commons)

    It was unbelievably fun to drive–when it worked. We got the car at 65,000 miles, which is the prime of life for a Corolla. In the ~9000 miles/nine months we drove it, we had failures of the entire exhaust system, the entire brake system, even the bleeping steering column–and if it was cold, rainy, or snowy, we often needed  a tow. We were young and broke, used to public transportation, and not prepared to be owning a money pit. We sold it as a parts car for $500 and were lucky to get it. The second was a 2004 Mazda 3 hatchback that we bought new, thinking of it as an economy car that was a little peppier than most. Turned out it only got 30 mpg. It was also really fun to drive, and reasonably reliable. I guess it would be a Hot Rod but with zero visual indication of high performance. We gave it to our kid in Metro Boston in 2018 when my stepfather was killed and we got his ultra-low-odometer Honda Fit, six years old, 14,000 miles, not at all fun to drive (underpowered even compared to a Corolla) but incredibly well-engineered for storage. Definitely in the Boring quadrant. We’re still driving it, along with a 2005 Corolla. Oddly enough, Raf only got about a year out of the Mazda, which started needing expensive repairs. But at least it was 15 years old when it started to go.

Do I regret trading fun-driving cars for reliable ones? Not at all. The genuine pleasure of ultra-responsive steering, braking, and acceleration was fun, but ultimately, for me, the purpose of a car is to get me someplace. Appreciating the engineering that made at least the Mazda both safe and fun was like visiting a friend who spent ten grand on a really good stereo system. I could take joy in the moment but didn’t feel a need to own it. We live relatively simply and spend more on travel than on material things.
But I certainly have my own areas where I will spend more to get significantly higher value. It was true when I spent $3K on a Mac in 1984, recognizing that the much shorter learning curve compared to a pre-Windows IBM PC was going to pay big dividends in my career as owner of a writing business–especially in being able to produce resume while-you-wait and know exactly what they’d look like before hitting the print button. And while I’ve found ways to keep the costs down, I stock our kitchen primarily with organic and local items instead of chemiculture frankenfoods shipped from far away.
So let me ask you: what luxuries do you value enough to pay significantly extra for, and why? My own two areas, as noted above, are both experience-based.
Travel
I love travel because (at least the way we do it), it gives us chances to experience the world differently–to see different perspectives, different approaches to common problems–kind of like looking across from your chosen career to what the standard procedures are in some completely unrelated career (and what lessons can be found there).
Travel, for me, often involves staying with locals. But even if I’m not doing homestays, when I travel, I make a point of finding ways to connect with local people. I take public transportation, shop at independent local markets, wander through ethnic neighborhoods, strike up conversations, eat in places frequented by locals, take guided walks led by rangers, historians, and naturalists, visit artisan workshops…I don’t spend much time in the classic tourist areas.
And the insights I’ve come away with include noticing that…
  • Iceland’s non-vehicle power needs are met almost entirely by renewable hydro and geothermal (even as far back as my 2011 visit).
  • Quito has a public transit system (that I’ve since seen several other places) that combines the advantages of buses and trains, using dedicated rights-of-way and raised boarding platforms (aligned with the bottom of the bus door) that require turnstile-entry so when the bus comes, it can board much faster because all the passengers have already paid and no one has to climb stairs.
  • Peru and Guatemala figured out intensive high-altitude agriculture many centuries ago, and the Incan and Mayan agronomists were as sophisticated as any modern research team.
  • In much of the developing world, reuse and recycling are so integrated into daily life that nothing is thrown away if it has an iota of value remaining.
  • Judaism–and thus the Christianity and Islam that derived from it–has enough parallels with Hinduism (other than the schism between monotheism and polytheism) that it tells us there were active trade routes between South Asia and the Middle East thousands of years ago.
  • Two visits to Israel and Palestine, 28 years apart, gave me the chance to gain much greater knowledge on the conflict, and how it might be healed in ways that felt just all around. My wife and I met with the founder of an Orthodox Jewish peace movement, a Palestinian-American blogger who taken had moved to Ramallah and become a Palestinian citizen despite the restrictions on his movement this entailed, a man born in the 1930s who clearly remembered his entire village being evicted from the place they’d lived for generations, even right-wing Israeli settlers.

All of these observations find their way into my world view–and my consulting practice.

Food
I’m willing to spend considerably more money for a fabulous food experience. I’d much rather pay $20 for a memorable meal in a restaurant featuring local specialties than $4 for fast food that’s indistinguishable and unmemorable. I shop local and organic because it offers both superior taste and superior health and nutrition. I buy fair-trade chocolate and farm eggs because I can enjoy their wonderful taste–and also I enjoy knowing that I am NOT propping up a system based on child slavery (non-fair-trade chocolate) or animal cruelty (industrial eggs).

But I will also find bargains! One of my favorite meals in my life cost 75 cents and fed two of us: we were in the Mexican heartland, walking to a national park. We inhaled the aroma of fresh tortillas and stopped into the tortillarilla to buy half a kilo of still-warm corn tortillas. At the little neighborhood market, we found a large, perfectly ripe avocado. We took our finds to that park, sat under a giant poinsettia tree, and enjoyed a feast that I still remember as divine. This was way back in 1985 and burned into my memory, happily, for ever–one of many wonderful food memories I keep there.

And What About You?
So, once again, I’ll ask you: what luxuries do you value enough to pay significantly extra for, and why? Please share in the comments.

Facebooktwitterpinterestlinkedinmail

By Posted on Posted in Activism, Democracy, Demographics/Psychographics, Ethics in Government, Ethics: General, language, Peace and War, Politics, propaganda, Protests and Crackdowns, Psychology, Social and Economic Justice Tagged with , , , , , , ,

Jews, who were forced away from Israel/Palestine more than 2000 years ago, have the “right of return” automatically. They can come and instantly claim Israeli citizenship, and the government helps them resettle–even offering intensive Hebrew language instruction. But Palestinians, who were only forced off their land in 1948, have no such right–even though some of those people are still alive and no one is more than four generations into the exile. Meanwhile, in many parts of the country, Palestinians can’t get building permits from Israeli authorities. “But they still need places to live. They still have children.” So they build illegally, and when Israel wants to up the repression, the government bulldozes these houses.

That inequity made CNN political commentator and journalist Peter Beinart (latest book: The Crisis of Zionism) very uncomfortable. As he struggled with the ethics of this inequality, he began learning more. Beinart is Jewish, has lived in South Africa, Israel, and the US,  and is very aware of the ethical teachings in classical Judaism about treating the stranger well, doing good deeds, being a good guest when you travel to others’ lands, and treating people fairly.

Over 200 people gathered on Zoom June 8, 2021 to hear Beinart discuss the prospects for peace and justice in the Middle East in a program for Critical Connections entitled “Palestinian Rights, Jewish Responsibility.” At least five rabbis were in the room, as were large contingents from both the mainstream and progressive Jewish communities. A number of Muslims were in the audience, as well.

Originally a supporter of two separate states, Beinart now sees that as impossible because of the ways the Israeli government has carved up the West Bank into “Bantustans” with Jewish settlements separating once-contiguous Palestinian areas. Instead, he has joined many Palestinian thinkers in calling for a single multiethnic state, sharing power, with parallel more-or-less autonomous governments for internal governance within each community, and offering equality for all.

Both Israelis and Palestinians would be safer with this model–just as South Africa is safer for whites as well as blacks, and Northern Ireland is safer for both Protestants and Catholics, he says. Once the dominant group gives up its total control and need to dominate, the oppressed group starts to get less hostile because the repression has eased off.

He says the late Israeli writer Amos Oz is wrong in calling for a “divorce” between Israeli and Palestinian society. “The marriage will not be easy. But it is essential.” And just as activists in the US have begun to make land acknowledgements to the indigenous people who had the land before Europeans, “acknowledgments and apologies [for past wrongs] have great healing power.”

Beinart took many tough questions, particularly from mainstream Jews worried about the security of Israeli Jews under that scenario.

  • On antisemitism from the Left: “We cannot deny that some on the Left are antisemitic–especially in recent weeks [during the exchange of bombs and rockets between Israel and Gaza]. All the Palestinian intellectuals and activists I know condemned those acts. But virtually all Palestinians will be anti-Zionist,” because Israel has dispossessed their families. It didn’t help that major Israeli statesmen made incendiary remarks. Abba Eban, for example, claimed that a return to the 1948-67 frontiers would be “Auschwitz borders.” Beinart made this distinction between antisemitism and anti-Zionism several times, and pointed out that the Palestinian statesman Edward Said was on record as appreciating the impetus behind Zionism–though not its effects on his people. Beinart also stood unequivocally against antisemitism from any source: “If Jews are being dehumanized, as Jews, we should speak up.”
  • On whether either side had a right to call the other fascist: He did not feel that Palestinians should see Jews as Nazis. But he also recognizes that there is a massive power imbalance and had strong criticism for those Jews who see Palestinians as akin to the Nazis: “If you see Palestinians as Nazis, you erase the moral responsibility of power. You frame it as survival, but the issue is denial of basic rights.
  • On how to negotiate in good faith: Both sides have made offers, but their offers were unacceptable to the other side. NNo matter how many offers have been tendered, they haven’t been able to reach common ground for a meaningful agreement so far.
  • On the safety of Israeli Jews in a single multicultural state and the danger of falling into Lebanon-style permanent civil unrest: Growing up in South Africa, he noted there was great fear among whites about what would happen when apartheid ended and blacks took power. South Africa is only about 10 percent white, while Israel/Palestine would be much more Jewish. Jews, he said, have enough economic privilege and enough political and social organization to protect their interests. He also noted several important differences between Israel/Palestine and Lebanon: Lebanon had a weak economy, a weak government with weak restraints on executive power, low literacy, and multiple invaders (Israel and Syria).Israel/Palestine is in a much stronger position. It has much higher per capita income and literacy levels, including among Palestinians, which according to political science research is correlated with democratic stability. For Jews, it also has strong judicial, parliamentary and media institutions that check executive power—those are a foundation upon to build in a state that offers equality to Palestinians
  • On whether comparisons between Israel and South Africa’s apartheid-era regime are apt. He noted that Israelis and Palestinians have vastly different experiences on a whole range of situations, from border checkpoints to land claims to obtaining various types of permits–and that numerous Israeli groups have described the occupation as apartheid. I didn’t hear him directly take a position–but he did say, “Self-determination does not mean the right for a given ethnic, religious or racial group to have a state that grants it rights that are denied to people of other ethnic, religious or racial groups in that same state.”
    . And “to be stateless is to be under the power of a government but” not to have the rights afforded citizens, or to have any agency in dealing with state power.
  • On why American Jews need to get involved and not see the conflict as an internal matter that only concerns Israeli Jews: US Jews have skin in the game because our government has a long history of supporting and funding even very extreme Israeli government positions.
  • On how to end anti-Jewish terrorism: “You have to show that nonviolence can work. When you respond by criminalizing BDS [boycott-divestment-sanctions] and calling it antisemitic, you doom nonviolence. [PLO President Mahmoud] Abbas has cooperated on security for 15 years. When you continue building [Jewish West Bank] settlements [despite that cooperation], you strengthen Hamas.” He also praised organizations such as Encounter, that provide opportunities for Jews and Palestinians to meet in structured formats, in a society that makes meaningful contact quite difficult, noting that “Israeli media doesn’t do a good job of presenting the reality of Palestinian existence. He does see hope in social media connections, and described a Clubhouse room that attracted many perspectives and was going 24/7 during the Gaza conflict: “Many of the Israelis were exposed to the Palestinian perspective, some for the first time.” This is a bilateral problem, though; he expressed concern about an “antinormalization” movement among Palestinians..

Author’s note: I have done my best to render material within quote marks as accurately as I can, but they are from handwritten notes–and while accurate in substance and meaning, may vary from his exact words. Also, I’ve grouped comments that were thematically related; this article does not attempt to put Beinart’s remarks in the sequence they were presented.

To read or subscribe to Beinart’s blog, visit peterbeinart.substack.com

Shel Horowitz is Editor of Peace and Politics Magazine and a peace activist for over 40 years. His latest book is Guerrilla Marketing to Heal the World.

Facebooktwitterpinterestlinkedinmail