Tag: protests

By Posted on Posted in Activism, Diversity, Environment, language, Mindset, Politics, propaganda, Protests and Crackdowns, Psychology, Science, Social and Economic Justice, Talking to the Other Side Tagged with , , , , , , , ,

I often find myself disagreeing with, disappointed in, and even demonstrating against President Biden’s policies.

And yet, assuming he’s the candidate in November, he will get my vote. I admit he might not if the US had adopted ranked-choice voting. But until it does, a vote for any third-party candidate is a vote for the main opponent of your preferred candidate. More importantly, I believe that the bad things Biden has done have been part of his own effort—sometimes accurate and sometimes off-base—to leave the world  better than he found it. He is, fundamentally, a good person, And despite never having a majority in both houses of Congress, he’s done quite a bit of good as president:

  • Shepherding a phenomenal economic turnaround, the best post-COVID economy in the world, and creating or recovering hundreds of thousands more jobs
  • Replacing skepticism with science on topics ranging from global climate change to the safety of COVID vaccines
  • Restoring US leadership on the world stage after it was torn to shreds by his predecessor
  • Supporting labor, the middle class, the poor, and the disenfranchised—and doing his best to hold big corporations and the super-rich accountable for dong their part
  • Championing the right to vote—and the right to have that vote properly counted

As I write this BEFORE the first primaries and caucuses, that opponent is likely to be the orange-haired former president. Yeah, the guy who is facing more than 90 felony counts, who has bragged about a history of sexual abuse (and been accused of many others and found liable in one he didn’t admit to). The serial liar who was caught in 30,000 false statements just during his four-year presidency. The narcissist who thinks rules and laws don’t apply to him. The person who stacked the Supreme Court with people who have undermined the values shared by most US citizens, overturned longstanding legal precedents, and for the first time in modern history, stripped away the rights of whole classes of people.

And, let’s not forget, the man who has promised that if he is elected, he will focus not on governance, not on the economy, not on human rights—but on revenge against his perceived enemies, active harassment of people who might be a different color, ethnicity, political philosophy or religion, and who repeatedly uses language straight out of Hitler.

Yesterday, Christmas 2023, both men issued Christmas messages. Robert Hubbell devoted his daily newsletter to these messages—and their contrasts couldn’t be more stark. Biden spoke of unity, teamwork, kindness, and hope. But DT used his bully pulpit to wish that those he perceives as “EVIL and SICK…THUGS” (which includes the military and those who favor electric cars) “ROT IN HELL” (capitalization is his).

Please make sure you’re registered to vote. That your friends know why you will vote for Biden. And that the records of these two men while in office leave no choice.

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By Posted on Posted in Activism, Democracy, Peace and War, Politics, Protests and Crackdowns, Social and Economic Justice Tagged with , , , , , , , ,

Lifelong activist Emily Levy made a short video outlining 10 reasons why protests matter. In less than 15 minutes, she explores these benefits of participating in protests. Protests:

  1. Raise the cost to politicians of doing the wrong thing
  2. Heighten awareness both of the issue and that the issue has a constituency of people who care about it enough to take time out of their day
  3. Build momentum toward change, even systemic change (she notes Erica Chenoweth’s research that shows that a government will crumble if just 3-1/2 percent of the population engages in nonviolent resistance)
  4. Help participants feel less isolated
  5. Inspire others to show up, especially if you carry signs about why you’re marching
  6. Provide cathartic release: what she calls “a national scream”
  7. Create opportunities to get involved with organizations working on causes that matter to you
  8. Offers a voice to oppressed and powerless groups that would risk to much if they were actively protesting
  9. Allow even very small numbers to bear witness (I personally have conducted some one-person protests, so this resonates deeply with me)
  10. Facilitate ways to harness your skills, beliefs, and connections to make bigger and more lasting change

It’s a great list, but it’s only the beginning. Here are ten more that I came up with very quickly. I’d love you to add to the list as well:

1) Sometimes, demonstrations and protests actually change things. A few among many examples:
• The 1963 civil rights March on Washington (the “I Have a Dream” march, which my late mother attended)
• 1977’s occupation of the Seabrook nuclear plant construction site, which birthed the modern US safe energy movement. I participated, and I wrote extensively about HOW this action changed the world (that link takes you to part 1 of a 5-part series I wrote about it, and each one links to the next installment at the end)
• Arab Spring brought down multiple repressive governments within just a few months
• The Save the Mountain movement I co-founded resulted in thirteen months of continuous public opposition to a development project–and succeeded! I expected to win, but even I thought it would take five years.
2) Not only do protests show the demonstrators we are not alone, but it emboldens sympathizers who have not taken action before to do so.
3) We don’t always know the effects of our actions in influencing others until afterwards–but later we may have found that we created a shift in public opinion and in willingness to take action.
4) Demonstrations offer chances to learn about not-very-visible parts of your own community–some disenfranchised and needing to tell their stories, others doing great work but out of the limelight.
5) Protests reinforce the idea that powerful, well-thought-out nonviolent action can create sustained change.
6) Sometimes, amazing performers and speakers participate. I have heard John Lennon and Yoko Ono Lennon (several times), Paul Winter, Stevie Wonder, Holly Near, Peter Yarrow of Peter, Paul & Mary, Orleans, Jackson Browne, and many others. I learned news and ideas from speakers that changed my way of thinking. In fact, at my very first peace demonstration on October 15, 1969, 12-year-old me heard a speaker say that the Vietnam war was undeclared. When I discovered he was correct, it changed my whole way of looking at the world and turned me into an activist–because everything I’d been led to believe about the US system of checks and balances came crashing down around me.
7) Participation is empowering! You know you’re working for peace, justice, a green planet, etc.–and you feel ready to take on the world.
8 ) You get to enjoy the creativity of signs, puppet shows, songs and chants, etc. that spotlight the issue of the day.
9) It’s a way to build your personal community. If you’ve been doing this a while, you get to catch up with your friends. If you’re new to protesting, you can make new friends.
10) More often than not, participating in a protest is actually fun.

While Emily wrote her list back in 2019, it’s all still not only true but relevant. A few things have changed, though–some good, some bad:

  • Dozens of new ways of protesting were invented or popularized during the pandemic, adding to more than 200 we already had
  • Repressive right-wing governments have been forced from power in countries such as the US and Brazil–but took or consolidated power in Israel, Hungary, Turkey, and India
  • Putin has started a criminal and brutal war against Ukraine
  • In the US, the ultra-right has taken over the Supreme Court and several state legislatures, catalyzing a whole new generation of activists–and in election after election, progressives are winning big in places they weren’t expected to
  • Black Lives Matter and reproductive rights protests reached critical mass
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By Posted on Posted in Activism, Democracy, Ethics in Government, Mindset, Politics, Protests and Crackdowns, Social and Economic Justice Tagged with , , , , , , ,

See link in caption for a text equivalent

I’ve had a blog post percolating for several weeks about the Supreme Court and what we can do to rein them in. I had not started writing it and then I came across this from YES magazine, which says most of what I would have said. So I will let Chris Winters say it for me. As he notes, nonviolent resistance including general strikes is a powerful force for change. It has brought down some pretty repressive governments (examples: Arab Spring, the overthrow of South African apartheid and , the collapse of the Soviet Union) and forced others–even Nazi Germany–to soften their stance.

The Supreme Court’s Crisis of Legitimacy

Map key: Status of abortion laws by state[1]   Illegal   Potentially illegal   Soon to be illegal   Legal for now   Legal. Photo courtesy of Wikipedia.

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By Posted on Posted in Activism, Business Ethics, Business-general, Consumer Issues, Corporate Social Responsibility, Democracy, Eco-friendly, Energy & Sustainability, Environment, Green Business, Green Living/Green Lifestyles, Green Marketing, Greenwashing, Innovation, localism/locavore, Marketing Techniques and Philosophies, People Helping People, Politics, Protests and Crackdowns, Talking to the Other Side, Technology Tagged with , , , , ,

While searching “electric lawn service near me,” I found this CNN story from 2000 miles away that describes an eco-village sold down the river by the new owner of the land.

It is very unfortunate that the original developer didn’t get any guarantees that a buyer would maintain the fossil-free commitment written into the sale documents. Nonetheless, I think a creative and skilled attorney could make a number of different legal arguments that could force the developer to honor the agreement. Could the Environmental Defense Fund? perhaps take this on? It would be a great precedent to say that a community developed specifically as an eco-community could not then be put at the mercy of eco-hostile development.

As a non-lawyer, all I can do is speculate about the arguments a lawyer might use to block the conversion of the acquired parcels to fossil fuels (I have no idea if any of these would hold up in court and I am not presenting this as legal advice). Arguments could be made about such harms as

  • Introducing new health risks (especially to children)
  • Negative progress on climate that goes against International, US,Colorado, and neighborhood climate goals
  • Adverse possession (a doctrine that gives rights to squatters in certain circumstances)
  • The deliberate destruction of a cohesive intentional community
  • And of course, about consumers’ rights: this could clearly be seen as bait-and-switch: buying into a community with a stated purpose, and having that purpose violated, even shredded.

After all, a group of children have sued for climate justice, and the US Supreme Court recognized that their suit had validity (there have been many conflicting decisions on this case, however).

But the courts aren’t the only recourse. I do know something about organizing movements, and these neighbors should be organizing a movement. To list a few among many possibilities, they could be:

  • Organizing mass protests outside the developer’s office
  • Saturating the local paper with letters to the editor and op-eds
  • Enlisting allies in powerful environmental organizations, of which Colorado has no shortage
  • Protesting at the capital in Denver that their rights are being taken away
  • Contacting the press ahead of and after all of these events
  • Physically but nonviolently blocking attempts to connect the pipelines (note: this is illegal civil disobedience and participants might be subject to arrest)
  • Researching obscure laws that might provide tools that can successfully block the connection
  • Organizing boycotts and other public shamings of the developer

Plus, I really have to wonder what the developer is thinking. Eco-friendly homes are in high demand, can often sell for more than the price of comparable fossil-powered homes, and prove a skill set that many homeowners want. After all, people moved from other states just to participate in this community. And forcing eco-hostile housing development into an eco-friendly community is a recipe for public relations disaster and a bad, bad reputation.

Why not simply stop, think about the benefits of keeping this community identity, and use it as a marketing tool? That would make so much more sense than risking ongoing hostility, a ruined reputation and possibly much worse.

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By Posted on Posted in Activism, Democracy, Diversity, Energy & Sustainability, Environment, Peace and War, Politics, Protests and Crackdowns, Shel's Personal Life, Social and Economic Justice Tagged with , ,

Visiting Minneapolis for the holidays, we happened to walk by the American Indian Movement Interpretive Center and its Thunder Before the Storm Gallery, located in the Ancient Traders Market, 1113 E. Franklin Avenue (at South 15th Avenue).

As a child in the 1960s and 1970s, I learned about the powerful activism of the American Indian Movement; they were in the newspapers constantly with bold actions around native people’s rights in the US and elsewhere.

Their multipronged approach included:

  • Nonviolent direct action such as the occupation of
    Alcatraz Island and the Trail of Broken Treaties March on Washington/occupation of the Bureau of Indian Affairs offices
  • Shows of force, including the 71-day occupation of Wounded Knee, South Dakota
  • Creating alternative institutions such as schools, community media (including a radio station), and career training programs
  • Legal actions in the courts

(See a detailed history at https://static1.squarespace.com/static/5564875fe4b0a715f94b3b42/t/558850b7e4b010cd4058b0d6/1434996919389/AIMPastPresentFuture.pdf; scroll down to the section, “A Brief History of he American Indian Movement.”)

Later, in 1980, I attended the Black Hills Gathering, as did many people involved with AIM, several of whom spoke from the stage. The Black Hills Gathering fused the causes of environmentalism/protecting land and water/the safe energy movement with those of indigenous rights around the world, and particularly the native peoples of North America.

Along with the Seabrook, NH nuclear power plant site occupation of 1977, the Black Hills Gathering was a turning point in my own activist journey. I’d already been involved in the safe energy movement for several years, starting well before Seabrook, and before that was a high school and college activist on ending the Vietnam War, abolishing nuclear weapons, LBG rights, and students’ rights.

The Black Hills Gathering was my first deep exposure to the specifics of the indigenous people’s movements. Speaker after speaker drew connections among seemingly disparate struggles like the Dine (Navajo) people’s resistance to uranium mining in the Southwest, the struggle to replace a collaborationist tribal government on the Lakota Pine Ridge Reservation, and the battles of native peoples around the country and around the world to block the corporatization and expropriation of land, water, and other resources.

I trace my advocacy on water issues, and my promotion of the idea that urban rooftops could be food and energy sources, to this 3-day outdoor conference and festival. Those are both areas that I still talk about 35 years later; they’re even discussed in my newest book, Guerrilla Marketing to Heal the World.

Walking into the AIM Interpretive Center, seeing the photos on the walls, brought back all those memories.

The gallery doesn’t get a lot of visitors, but it is open to the pubic (and it’s part of a neighborhood that’s a hotspot of American Indian culture). We were lucky enough in our visit to meet Eric Byrd, AIM’s archivist and curator, who filled us in on plans for future exhibits and on the photo-history publishing program the organization is working on.

If you’re in the Twin Cities, pop on in. If you’re not, visit the website.

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By Posted on Posted in Activism, Arts & Entertainment, Diversity, General Commentary, language, media-general Tagged with , , , , , , , , , , , , ,

Recently, a local high school was targeted by an out-of-state hate mail campaign because it chose to produce “The Most Fabulous Story Ever Told,” a gay and lesbian retelling of the Bible by Paul Rudnick. Protestors from various church groups promised to picket the performances. The story even made the Huffington Post.

It happened that the school producing the play was Pioneer Valley Performing Arts Charter Public High School, where both my children attended some years ago—a school known for its fabulous (reference intended) theater and dance departments. We’ve continued to attend many of the school’s performances even though my younger child is already a sophomore in college.

So of course, both to defend freedom of speech in the Pioneer Valley and to enjoy a night of theater we knew would be terrific, we attended. And we were gratified that in addition to the antigay protestors, a goodly multitude of pro-performance church groups were on hand to lend support.

The interesting thing is…if you accept the basic premise that gay and lesbian couples exist (and, in this play, were present at creation and right through modern times)—there’s almost nothing blasphemous in the play, which centers on Adam, through the ages, trying to find meaning in life. His questioning is very much rooted in the Old Testament tradition of prophets arguing with God. The whole alternate world is set in motion by a Stage Director (female, in this performance), which makes it clear from the get-go that this is an imaginary theatrical universe within the universe we all now, as opposed to any real redefinition of Biblical history. I found exactly one scene that fundamentalists might object to: 30 seconds out of a two-hour play that imply the Christ child was born of the play’s lesbian couple—and even this keeps the virgin birth intact.

Of course, the vast majority of those who protest this play wherever it is performed have never seen or read it. Fundamentalism, of any religion, leaves no window for dissenters and questioners.

By contrast, I just saw a 1999 movie called “Dogma,” a low-budget flick with a superstar cast (including very young Matt Damon and Ben Affleck as a pair of very foul-mouthed sin-avenging angels on a killing spree, George Carlin as a shady, street-tough Catholic Cardinal in New Jersey, Chris Rock as the delightful unknown 13th Apostle, and Salma Hayek as as a celestial being-turned-stripper). Early in the movie, we see Damon in an airport lounge, casting deep doubts about God’s existence into the mind of a confused Catholic nun. After she leaves, Affleck points out the irony that Damon’s character has known God directly.

An angel who kills with an assault weapon is only one of the many blasphemies—not all of them violent. The reimaging of several different pieces of the Jesus story as well as the portrayal of God will no doubt raise a few eyebrows among the faithful. Hundreds of people die in this funny but very gory film.

Now this is a movie that many Christians and religious Jews would find blasphemous all the way through—if they can stop laughing long enough to reflect on it. And yet, I didn’t remember any protests around it!

But Google has a better memory than I do; there were protests, actually. In fact, Disney’s Michael Eisner cut the film loose from his empire, under pressure from the Catholic League. Not only that, but the film’s director, Kevin Smith, infiltrated one of the protests—what a brilliant publicity move! He wrote and spoke (quite humorously) about his experience on this page, which also includes a TV news report of the protest, where he got recognized and interviewed.

I can understand that a film about a couple of angels cursing and shooting their way through modern America would upset people. But what does it say about our culture that people also get upset about sincere and committed expression of same-sex love?

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By Posted on Posted in Abundance and Prosperity, Diversity, Peace and War, People Helping People, Protests and Crackdowns, Shel's Personal Life Tagged with , , , , , , ,

Watching the fireworks from my lawn last night, I found myself thinking about a long-ago July 4th, and how it helped shape who I am today.

The year was 1976. I was a scrawny, long-haired, 19-year-old peace and human rights activist who had just finished my senior term at Antioch College.

I was broke and jobless. And, not having any better plan, I was going to hitchhike around the United States for the summer, shifting my itinerary depending on where the rides were going. Though I was pretty sure I wanted to see Denver and San Francisco, at least, I knew it was a big country with lots to explore, and I hadn’t seen very much of it so far. I didn’t know a thing about hitchhiking, and I hadn’t done any research about what to bring—though I did hook up briefly with a friend who was a very experienced hitchhiker, who showed me the basics of where to stand safely.

So off I went, with $200 in travelers checks in my pocket, and a bunch of inappropriate stuff packed in three inappropriate daypacks. I didn’t have a traveler’s frame pack, a sleeping bag, decent rain protection, a sun hat, or a lot of other things I should have thought about. Instead, I had an entire daypack filled with my creative output: poetry notebooks, my dream journal, and such. Plus a bare minimum of clothing and a bit of food.

I did, however, have a supply of thick markers for making hitchhiking signs that people could read at 60 miles per hour; even back then, I understood some basic marketing principles. 🙂

Setting off from my college town, Yellow Springs, Ohio, in late June, I stopped to visit family in New York before heading to Washington for the Bicentennial.

For weeks, I’d been growing more and more disgusted with the insane commercialism around the 200th anniversary of the Declaration of Independence—stuff like “Happy birthday, America, we’re having a sale on our new Fords because it’s your birthday,” accompanied by various patriotic songs.

I was, at that time, very alienated from mainstream American culture. The United States had finally pulled its last soldiers out of the Vietnam quagmire (which I’d been actively protesting since 1969), and Saigon had fallen only 14 months earlier. Examples of racism and sexism and homophobia and oppression of various minorities were easy to find. Police violence against progressives and racial minorities was a part of daily life, and we assumed we were being spied on.

I’d recently completed an internship at a socialist newspaper in Georgia, where the sense of “us against them” was palpable—and where the advertising base had largely abandoned the paper as soon as a safe, bourgeois counterculture paper started publishing, providing access to the lucrative hippie market around Atlanta without funding anti-government journalism. I saw business as the enemy of progress, and could not have named a single example of a business trying to do good, other than a couple of leftist bookstores and healthfood co-ops. I’d been a vegetarian for almost three years, and had discovered that this made me unwelcome in many restaurants.

In short, I was disenfranchised, cynical, militant, and even hostile. I had a pretty big chip on my shoulder.

There were a lot of events in Washington on July 4, 1976, including the grand opening of Union Station as a National Visitors Center, and of course, a huge birthday celebration. As I recall, there were several large public events around different parts of the Mall.

The one I was there to attend was a peace and take-back-the-government rally called by the People’s Bicentennial Commission—and organized, interestingly enough, under the “Don’t Tread on Me” rattlesnake banner that we’ve seen at a lot of Tea Party events in the past few years.

Aside: Columnist Ed Tant, who covered the event for the Athens, GA Observer, remembers the flag as quite integral to the demonstration:

The People’s Bicentennial rally 34 years ago still stands out in my memory for its hopeful patriotism and its message against the predations of plutocracy symbolized by the “Don’t Tread on Me” flag flying from the stage and from the crowd more than a generation before the same flag was appropriated by the tea party crew.

The Gadsden flag was named for Christopher Gadsden, a Revolutionary War hero from South Carolina. It was flown by American sailors and marines during the revolution, but the first political group to feature the rattlesnake flag at a Washington rally was the People’s Bicentennial Commission that flew the flag to warn against the growing power of multinational corporations…

During the People’s Bicentennial rally in 1976, activist Mary Murphy explained the symbolism of the rattlesnake flag, saying, “The rattlesnake has no eyelids, so it is ever-vigilant. Also, it never attacks without warning.”

I seem to remember seeing it at many rallies over the early 1970s, but it may be that the July 4, 1976 demonstration was the first to make it the rally’s official symbol. Somewhere, I might still have my copy of that button.[Aside ends]

Although some conservatives had worried publicly that this anniversary would be a magnet for terrorism and violence, what impressed me above all was the lack of that kind of drama. Only a few years after hard-hat construction workers had attacked war protestors in New York, after Chicago police had attacked protestors at the Democratic Convention, and after the country had been split into opposing camps on so many issues—multiple large gatherings, each representing a different segment of the political landscape from ultraprogressive to ultraconservative, and a huge apolitical middle that was just there to party out on the Bicentennial, all coexisting. All peacefully listening to their own sets of speakers and performers, sometimes coming into contact with each other at the edges, and even sharing food. As far as I could tell, there was no violence, no overt conflict at all, even as hippies in torn flag t-shirts encountered flag-waving conservatives.

And then, after all the rallies were over, we all left our separate public events and gathered around the Washington Monument—to peacefully watch one of the best fireworks displays I’ve ever seen. For one magical night, there seemed to be no great divide. Just a whole lot of people watching a grand fireworks display.

Hitching out of Washington on my way west the next morning, I encountered the generosity of people from both the protests and the parties. I made it back to Yellow Springs in three rides, with very little waiting time. It took only about a half-hour longer than driving would have taken.

And that was the beginning of my summer-long lesson that most Americans are good people who want to do the right thing…that the world is abundant and people will help others when they need it…and that the hostility I thought mainstream America had felt toward the counterculture was at least in large measure, confined to my own imagination.

I have taken the lessons of that day of unity and that summer of hope with me for 35 years now, and I trace a lot of who I am today and how I act in the world to the revelations of that time.

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