Category: censorship

By Posted on Posted in Activism, censorship, Diversity, Energy & Sustainability, Ethics in Government, Politics, propaganda, Protests and Crackdowns, Social and Economic Justice Tagged with , , , , , ,

NOTE: You’ll find several action steps at the bottom of this post. If you don’t want to read the whole thing, please scroll down to that section and take action before leaving this page.

Watch this video made by Standing Rock Water Protector Candida Rodriguez Kingbird on November 14.

Read a transcript by clicking this link. She claims that a crop duster was spraying the encampment, and only the encampment. Kingbird’s video, or commentary on it, has appeared on many progressive sites and social media profiles.

We know the level of repression against Standing Rock Water Protectors has been consistently shockingly high. There are numerous reports of the authorities using water cannons, tear gas, and even rubber bullets against this peaceful group of Native people fighting nonviolently to protect their water—from a project that was originally to go very close to Bismark, but was rerouted because of worries about what it would do to the water supply.

The link in the paragraph above is to a Christian Science Monitor story with video. The Monitor is a respected mainstream news outlet known for its good journalism over many decades.

We know that the temperature has been in the 20s (Fahrenheit) at Standing Rock—well below freezing—and we know that both demonstrators and journalists have been injured and are being deliberately soaked: a clear recipe for hypothermia. It’s all-too-reminiscent of the tactics used by police departments in the American South against black nonviolent civil rights marchers in the 1950s and 1960s.

I see no reason to doubt Kingbird’s account.

Although a search for “chemical weapons standing rock” didn’t turn up any video of the spraying or any reportage based on a claim by someone else—or coverage in mainstream media, I find Kingbird’s testimony thoroughly believable. I found her a credible witness, someone clearly not used to being a public figure. I didn’t feel she was acting, just reporting—and speaking from the heart.

Brookings Institution researchers felt the job-creation benefits of the pipeline were only half of what pipeline backers have claimed. Former US Secretary of Labor Robert B. Reich says the entire project is economically unsound and will “go belly-up” (scroll back to his post of November 16, 2016). But Donald Trump stands to gain financially by its completion and is an outspoken advocate of tar sands, fracking, and other highly destructive fossil fuel extraction technologies. If Reich is correct, there is no economic justification for the project. In any case, there’s no excuse for the violence. And even if the project were financially viable, it’s been long-acknowledged that one way to avoid climate catastrophe is to STOP extracting fossil fuels, especially those extracted in the most environmentally destructive ways—like the tar sands at issue in the Dakotas and Western Canada.

There is the (faint, IMHO) hope that Obama will protect the area either by revoking the DAP permit or protecting the land as a National Monument in his final weeks, but I am personally not optimistic that either will happen, or that it will survive a near-certain overturn attempt form the new administration.

Actions You Can Take

Petitions (click the marked text to sign, then share them widely):

Stop the violence (Really American)

Declare the area a National Monument (Bernie Sanders supports this approach)

Of course, personal letters count much more, so if you’re inspired, go for it!

 

Phone Calls (with script)

Call the Morton County, ND Sheriff’s Department to tell them to stop attacking. Call the Army Corps of Engineers to tell them to revoke the construction permits. And call the US Department of Justice demanding an investigation into police violence at Standing Rock. (Single action page for all three, via Daily Kos—be sure to click “Not Dina?” if that text shows up on the right)

 

Donate Moneyor Goods to Standing Rock Water Protectors
These organizations were recommended by a friend who was recently out at Standing Rock.

Standing Rock Healers Council: website and Facebook page

Indigenous Youth Council Facebook page

Postal and Paypal addresses for donations :

PayPal: www.paypal.me/ocetisakowincamp

Checks or cash may be sent to:
Oceti Sakowin Camp
P.O. Box 298
Cannon Ball, ND  58528

List of MATERIALS they are seeking
https://www.ocetisakowincamp.org/donate

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By Posted on Posted in censorship, Democracy, Diversity, Ethics in Government, language, Politics, privacy, propaganda, Protests and Crackdowns, Psychology, Transparency vs. Secrecy, travel Tagged with , , , , , , , ,

All my life, I’ve heard about the authoritarian Chinese government micromanaging every aspect of everyone’s lives, the government’s total control over career options, and of course, the “reeducation” of intellectuals and destruction of cultural resources during the Cultural Revolution.  Getting a visa was a major and expensive hassle that had to be set up weeks ahead, and there was no way to get a business visa without an invitation from someone.

The other obvious difference was the way China blocks many key Internet sites, including all Google sites, Facebook, and Twitter. LinkedIn, Yahoo, and Bing do work, however.

And yet, during our brief visit, the society felt very open. While there are plenty of cops and security guards (including community volunteers who have almost identical uniforms to the police but with the addition of bright red armbands), most whom we saw were not obviously armed and seemed for the most part to be a force for peace, not repression. We’d often see cops joking around with passers-by or chatting amicably with each other. And mobility was almost totally unrestricted, other than at paid attractions. As visitors, we felt no police presence singling us out, had no “minders,” and we were unrestricted even when we went to meet a young couple that a friend of ours had met through Couchsurfing.

Even when our entire group of 26 struck up a conversation with a red-robed Tibetan monk (in the government’s eyes, a potential dissident) who happened to walk through Tiananmen Square with a stylish female companion, there was no feeling of being watched. Since I briefly had a Tibetan housemate and know how to say hello in Tibetan, I even greeted him in his own language. His face lit up—but he got frustrated and disappointed when he tried to answer back and realized that was the only Tibetan I knew. (China claims Tibet and has often considered organized Tibetan Buddhism a hostile force; the Tibetans see themselves as an occupied nation, and govern the religious aspects from exile in India.) He spoke fluent Chinese, so our tour director interpreted for us. He posed for selfies with all those in our group who wanted one and was with us for about ten minutes. Plenty of cops were on the plaza, and none took the least interest in this interchange.

I’ve seen photos of China in the 60s and 70s with Chairman Mao’s picture everywhere, providing a Big Brother is Watching motif. We saw exactly two pictures of Mao, other than on the 1 yuan bill: a giant portrait on Tiananmen Gate into Forbidden City,

A guard stands near the Gate of Heavenly Peace and its giant picture of Mao. Photo by D. Dina Friedman.
A guard stands near the Gate of Heavenly Peace and its giant picture of Mao. Photo by D. Dina Friedman.

and a modest poster in a random store window. We did not knowingly see a single picture of current Chairman Xi. Our tour director told us that the Cultural Revolution is definitely considered a mistake, and that the current government rates Mao “70 percent good and 30 percent bad.” He confirmed my suspicion that the prosecution of the “Gang of Four” (Mao’s widow and three comrades) a few years after Mao’s death was as much about repudiating Mao as anything else.

I noted only these very minor incidents:

  1. An officer on Tiananmen spun rapidly in an about-face when a tourist tried to take his picture; the cop Dina managed to catch in the picture shown here suspected he’d been photographed and glared at her, but made no attempt to engage.
  2. An annoying beggar outside the Shanghai Museum was told firmly to go elsewhere and leave our group alone.
  3. I was told to put my camera away after taking a photo of an ad inside a subway station—but I was not asked to delete the photo.

Street crime seemed to be nonexistent. The only threats I felt to my safety had to do with driving patterns, and particularly the very challenging lane-by-lane crawl across a completely uncontrolled eight-lane rotary to get between our hotel in Xian and the subway entrance one block away. Wasn’t too thrilled about silent electric mopeds sneaking up on both sides of what I’d thought was a one-way bike lane either.

Quite frankly, St. Petersburg, Russia, in 2002 (long after  the collapse of the Soviet Union) as well as New York and Washington post-9/11 have felt far more invasive. It is, however, the first country I’ve ever visited that routinely x-rays all bags belonging to subway passengers before allowing them to board.

Our tour director, who had been at the Tiananmen demonstrations in 1989, even told us that when someone steps out of line on social media, all that happens is eventually the dissident’s account is closed. However, in the aftermath of 1989, friends of his were jailed.

Still, every resident of China we discussed it (a limited number) with felt oppressed by the government. One family we met with is actually arranging to relocate to Canada. So obviously, there’s more repression than meets the eye.

Shel Horowitz’s latest book, Guerrilla Marketing to Heal the World, shows how to turn hunger and poverty into sufficiency, war into peace, and catastrophic climate change into planetary balance—using the power of the profit motive.

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By Posted on Posted in Activism, censorship, Democracy, Diversity, Ethics in Government, localism/locavore, People Helping People, Politics, propaganda, Psychology, Transparency vs. Secrecy Tagged with , , , ,

In his daily blog, Seth Godin wrote today,

The last hundred years have also seen a similar ratchet (amplified, I’d argue, by the technology of media and of the economy) in civil rights. It’s unlikely (with the exception of despotic edicts) that women will ever lose the vote, that discrimination on race will return to apartheid-like levels, that marriage will return to being an exclusionary practice… once a social justice is embraced by a culture, it’s rarely abandoned.

Unfortunately, those “despotic edicts” are all-too-common. While the general trend is not to reverse progress, there are far too many exceptions:

And, sadly, dozens more examples from around the world.

If you think “it can’t happen here,” do some research on Berlin in the 1920s–or read Margaret Atwood’s The Handmaid’s Tale). Or look at the scary anti-Arab and anti-Muslim acts of violence that started showing up regularly in the US starting in the aftermath of 9/11/01 and are still escalating.

Although this is a pessimistic post, I am ultimately an optimist. I think Godin is basically right–but there are many, many exceptions. Let’s work together for a world in which those exceptions are no longer tolerated–we can do this!

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By Posted on Posted in censorship, Democracy, Demographics/Psychographics, Diversity, Ethics: General, General Commentary, Politics, Protests and Crackdowns, Psychology, Social and Economic Justice Tagged with , , , , , , ,

Freedom to exercise one’s own religion is NOT the same as freedom to stuff that religion down others’ throats. This is what the right-wing Christians have not understood about the Supreme Court decision on gay marriage. No one is forcing them to marry each other–and they do not have the right to keep others from marrying the ones they love, just because their religion doesn’t agree.

When my family was kosher, I went to private Jewish schools (yeshivas). It may have been that part of my parents’ reasons was to keep me away from the “corrupting” influence of non-kosher food.

This post is inspired by a report of a Canadian mayor telling Muslim parents the schools would not stop serving pork–a report that was a hoax (which took about seven seconds to determine). But just because the report was false (and probably motivated by someone seeking to stir up religious divisions) doesn’t mean we shouldn’t talk about the underlying issue: when does one person’s freedom stop and another’s start?

I am a vegetarian and I would never say to a school system, “don’t serve meat because it is offensive to me.” On the contrary, it is offensive to me when someone tells me I can’t eat the food I want because that food offends them, and I wouldn’t presume to make those choices for others. Sure, I wish more people would turn vegetarian, and I can list a dozen reasons why vegetarianism is good for the planet and good for our bodies.

I will say (and have said), “please don’t bring meat into a potluck at my vegetarian house.” A parent offended that foods he/she doesn’t eat are served in the cafeteria has other choices. There are schools where no pork is served–in fact, I know for certain that pork is not served at any Orthodox yeshiva or Islamic or Seventh Day Adventist school. It would be offensive if the Muslim kids and Orthodox Jewish kids and vegetarian kids attending public school were *forced* to eat pork. But it should not be offensive to sit in a cafeteria where others are eating it.

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By Posted on Posted in censorship, Diversity, General Commentary, language, propaganda, Shel's Personal Life Tagged with , ,

A friend shared a meme on Facebook this morning: photo of an Assembly of God church marquee with this message on its movable sign: “A free thinker is Satan’s slave.”

Interestingly, many of the most deeply religious people I know would take strong issue with that. They engage with God intellectually. They argue with God when they feel it’s justified. An honorable tradition that goes back at least to Abraham—who, in one of the most remarkable stories in the entire Bible, argues with God about destroying Sodom and Gomorra. Abraham asks if God would spare the cities if there are 50 righteous citizens. God agrees. And then Abraham keeps negotiating, until God agrees to save the city if only 10 righteous souls are present.

But apparently even this is too high a barrier. All they can find are Abraham’s nephew Lot and his family—and they are not exactly models of terrific human behavior. They are taken to safety and the cities are destroyed.

Though I’m not particularly religious, I was raised in an Orthodox Jewish household. People obeyed the commandments as they understood them, but spent lots of time debating their merits—and, for that matter, dissecting the world’s news. And of course, much of the commentary on the Torah came from the sages of old, who would spend hours discussing the intricacies and shades of meaning of some obscure passage. In today’s world, the Jewish Renewal movement (which I do consider myself a part of) has again, actively engaged, reinvented traditions, and provided lots of commentary.

And this is certainly not an exclusively Jewish trait. From the Catholic Worker, Vatican II, and Liberation Theology movements to the preachings of Pope Francis, we see active engagement permeating Catholicism. And we find similar movements in the Islamic, Protestant, and Buddhist worlds (think about the Dalai Lama, for example). And, I’m guessing, in every other significant religion.

The miracle of religion, in my mind, is that people do question, grapple, argue, test out theories—and continue to come back to their own personal version of God.

I feel sorry for the person who crafted the message on the sign.

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By Posted on Posted in Activism, censorship, Demographics/Psychographics, Diversity, language, Marketing Techniques and Philosophies, Peace and War, Politics, propaganda, Psychology, Shel's Personal Life Tagged with , , , , , , ,

Today, I encountered a post from an Internet friend who lives in Israel, urging Israeli Prime Minister Benjamin “Bibi” Netenyahu to bomb Iranian nuclear facilities.

The post made me feel queasy. My original response was a desire to scream and yell that this was racist. Fortunately, I had enough self-control not to give into that stupid and unproductive urge. I also didn’t want to start a firestorm of negative attacks on me because I had the temerity to disagree with a view that I felt was both racist and extremist. And yet I wanted to confront this way of thinking and not let it go unchallenged.

So instead, I thought for a couple of minutes about what type of response would actually be heard and not blocked out—what could actually advance a dialog. (I will confess that I haven’t always been skilled in that type of response, but I think I’ve gotten much better in the past several years.

And this is what I finally wrote—knowing that my friend is deeply religious, and that an appeal to his religious convictions might actually get through.

Even as poor a student of the Torah as I am knows that God does not want to see innocent blood shed. Your recipe for Bibi would leave hundreds of thousands dead and the Middle East–including Israel–in flames. Possibly the entire world. I urge you to think carefully about unintended consequences.

And amazingly enough, this actually did open a door for some mild and thoughtful dialog. Not a perfect outcome but one I could feel reasonably good about. I had used the marketing principles I teach, and given the right message for the audience.

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By Posted on Posted in Business Ethics, censorship, Corporate Social Responsibility, Demographics/Psychographics, Diversity, Ethics in Government, Ethics-International, General Commentary, language, Marketing Trends/News, Media Ethics, propaganda, Psychology, Transparency vs. Secrecy Tagged with , ,

This may be a new level of stupidity. Murdoch-owned publishing behomoth HarperCollins actually prepared and started to sell an atlas that does not show Israel. At all. Lebanon, Jordan, Gaza, and the West Bank are there.

No big surprise, there was lots of pushback when word got out, and HC removed the atlas from circulation and said it would pulp any remaining copies. Even the UK Bishops’ Conference Department of International Affairs condemned the publication as a blow against peace in the region.

The company sheepishly withdrew, saying,

HarperCollins sincerely apologises for this omission and for any offence caused.

But the company is talking out of two sides of its mouth. Earlier, as reported in the Washington Post, it tried to justify the omission:

Collins Bartholomew, a subsidiary of HarperCollins that specializes in maps, told the Tablet that it would have been “unacceptable” to include Israel in atlases intended for the Middle East. They had deleted Israel to satisfy “local preferences.”

HarperCollins has quickly found out that it’s also unacceptable to abandon truth in a volume that claims to offer

“in-depth coverage of the region and its issues.” Its stated goals include helping kids understand the “relationship between the social and physical environment, the region’s challenges [and] its socio-economic development.”

Ummm, hello, and just how do you intend to put the region in context if you ignore the most conflicted issue it faces? Do you really think students in Arab countries haven’t heard of it? Did you really think this would stay a safe little conspiratorial secret just for the cognoscenti?

HarperCollins would have been totally justified in marking the West Bank and Gaza as disputed territory held by Israel, following conquest. But there’s no dispute about Israel being a nation.

This is a time when we all have social media at our disposal. That means it not only should have been totally obvious that this would backfire, but HarperCollins had the tools at its disposal to make the governments demanding this absurdity to be the ones looking ridiculous. If any governments insisted on refusing entry to accurate atlases, the company could have had a skilled social media manager explain why HC would no longer sell atlases into these countries, and create a pressure movement both from outside the country and from those inside who recognize that not knowing geography is a handicap in the global economic arena, and the Gulf states would have lifted the restriction.

Instead, what HarperCollins has done is to eliminate its own credibility. It’s hard to imagine anyone in the future trusting any reference materials from this publisher. Blatant and deliberate repudiation of truth is not a recipe for success in the world of reference books—especially reference books about the world.

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By Posted on Posted in Business Ethics, censorship, Corporate Social Responsibility, Demographics/Psychographics, Diversity, language, Marketing Trends/News, poverty, privacy, Protests and Crackdowns, Shel's Personal Life, Social and Economic Justice Tagged with , , ,

Very interesting post on Business Week: “Can Small Businesses Start a Gay Rights Movement in Mississippi?”

I totally support nondiscrimination in any public accommodation or retail setting—and I’m delighted to see the “We don’t discriminate. If you’re buying, we’re selling” campaign in Mississippi. But at the risk of alienating some of my friends, l think service businesses–especially values-based ones—are a different case. Before you jump all over me—read the language I send to new prospects for my marketing and consulting services:

Please note that I reserve the right to reject a project if I feel I’m not the right person for it. This would include projects that in my opinion promote racism, homophobia, bigotry or violence–or that promote the tobacco, nuclear power, or weapons industries–or if I do not feel the product is of high enough quality that I can get enthusiastic about it.

Notice that this language doesn’t discriminate against a person or class of people–but it certainly does discriminate against a set of beliefs.

Now, if I reserve that privilege for myself, how can I possibly justify withholding it from someone else who runs a service business and has different values than mine?

Also, there’s a provider quality issue. If I were forced to write a piece of marketing copy for a product whose values I despised, I would do a terrible job. Even if I consciously tried to do my best, it would come out shoddy and insincere, because I wouldn’t believe in what I was promoting. By the same token, I can’t imagine why a same-sex couple would WANT to hire a homophobic wedding photographer (one of the examples cited in the article); the pictures will be terrible.

If you’re renting a room, buying a sandwich, riding a bus, patronizing a theme park…yes, you should have the right to be served. But if a service provider is being asked to use specialized skills to support a cause that service provider finds morally repugnant, I’m not at all sure we should coerce that behavior.

Please comment below. I’d love to get some good dialog going on this.

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By Posted on Posted in censorship, Copywriting, Demographics/Psychographics, Diversity, language Tagged with , , , , , , ,

Reading a newsletter from a marketer I generally find thought-provoking, sincere, and personable, I was rather surprised to read an article where she took one of her subscribers to task for objecting to the word “sucks” on her home page.

To me, that word inserts an unnecessary barrier, the more ironic because she bases her whole approach on connecting person-to-person.

So of course, I wrote her a note:

As some one who does my best to–and *usually* succeeds–find the best even in the grumps (in that way, I’m like your late father, I guess)–may I put another possible interpretation out there? It’s likely that this person was just looking for an excuse to act out–BUT it’s also possible that he had good reason to be offended by the S word. I personally don’t use that word, because it can be can be interpreted as homophobic–being derived from a longer expletive that starts with a c, the first four letters of which represent the male organ (I’m not being a prude here by not stating the word, but I do have a goal of avoiding the spamfilters). For the same reasons, I don’t use the word “niggardly”, even though its etymology has nothing to do with the n-word–I don’t want people who don’t know that etymology to think I’m racist.

And there’s a difference between “plain language” and foul language. I grew up on the tough streets of the Bronx, and it was a minefield of F-bombs and other expletives–but I’ve lived in places where cursing is considered not just extremely rude but an offense against religion. So, take your choice–the left -wing or right-wing possibility of why he was teed off.

I don’t remember how I found your list, but I suspect I would not have subscribed if the first thing I’d seen was “disconnection sucks”. I have a thicker skin than to be offended, but there are always better ways to say it, and I would not have wanted to get into the network of someone whose language could have been interpreted as mean and deliberately offensive, because I surround myself with people who empower others and don’t denigrate them.

Luckily, I found you some other way (I have no idea how our paths crossed, actually)–and I know you to be a caring and empowering person. But think about the message you’re putting out here, intentionally or not. This is not so much a question of political correctness as it is of establishing unnecessary barriers. yes, I understand that you want to drive the wrong people away, and I respect that. I do the same thing. For instance, when someone approaches me about working together, there’s a paragraph in my reply that says,

“Please note that I reserve the right to reject a project if I feel I’m not the right person for it. This would include projects that in my opinion promote racism, homophobia, bigotry or violence–or that promote the tobacco, nuclear power, or weapons industries–or if I do not feel the product is of high enough quality that I can get enthusiastic about it.”

But I wonder if what your doing might drive the RIGHT people away too–especially since to me, it is so out-of-harmony with your real core message of marketing through the power of personal story.

I’ll be very curious to receive her response. And meanwhile, how about a response from you? Are curse words a barrier for you? Am I overreacting? Is she unnecessarily defensive? Why, or why not?

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By Posted on Posted in censorship, Democracy, Energy & Sustainability, Ethics in Government, Politics, propaganda Tagged with , , ,

Kansas State Representative Dennis Hedke is definitely in the running for Idiot Politician of the Year. This clown has introduced HR 2366, a bill that

would prevent public funds from being used “either directly or indirectly, to promote, support, mandate, require, order, incentivize, advocate, plan for, participate in or implement sustainable development.” The prohibition would extend to “any activity by any state governmental entity or municipality.”

The bill defines sustainable development thusly:

“sustainable development” means a mode of human development
in which resource use aims to meet human needs while preserving the
environment so that these needs can be met not only in the present, but
also for generations to come, but not to include the idea, principle or
practice of conservation or conservationism.

In other words sustainable development—development that has the audacity to meet human needs now and into the future—would become ineligible for any government funding in Kansas. Forget about a school building designed to last 90 years, or even 25. Forget about economic incentive programs that use the green economy to create jobs in impoverished. How could sustainable development make an enemy?

Especially since the business case for sustainable development is so strong. All the research I’ve seen shows that sustainability pays huge dividends to companies, governments, and consumers.

If this ridiculous bill were to become law, presumably government money could only be used to build buildings or bridges that disintegrate in less than one human generation…that have zero energy efficiency features…that will lock their owners into a downward spiral of spending more and more money to feed an avoidable fossil-fuel “jones.” And how you can separate conservation from sustainability or sustainable development is beyond me.

One could even read the definition as preventing any contracts with companies like GE, Ford, General Motors, Walmart, even oil companies that have also invested in solar wind, or hydro.

But wait—it gets worse! There’s a nice little bit of reactionary censorship and thought-control in the legislation—just the sort of thing that right-wingers who claim to love freedom should oppose:

This prohibition on the use of public funds shall apply to: (1) Any activity
by any state governmental entity or municipality;
(2) the payment of membership dues to any association;
(3) employing or contracting for the service of any person or entity;
(4) the preparation, distribution or use of any kit, pamphlet, booklet,
publication, electronic communication, radio, television or video
presentation;
(5) any materials prepared or presented as part of a class, course,
curriculum or instructional material;
(6) any current, proposed or pending law, rule, regulation, code,
administrative action or order issued by any federal or international
agency; and
(7) any federal or private grant, program or initiative.

And yet this guy claims to be such a defender of liberty that the bill contains this explicit agenda:

to support, promote, advocate for, plan for, enforce, use, teach,
participate in or implement the ideas, principles or practices of planning,
conservation, conservationism, fiscal responsibility, free market
capitalism, limited government, federalism, national and state sovereignty,
individual freedom and liberty, individual responsibility or the protection
of personal property rights…

What kind of nutcase would write and submit such a law? How about one who happens to have a day job as a geophysicist whose clients include some 30 oil and gas companies (according to this article in TriplePundit). And one who has also introduced legislation to have school teachers argue against the evidence of climate change. Liberty, apparently, does not extend to those with whom Rep. Hedke disagrees.

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