Tag: nonviolence

By Posted on Posted in Activism, Diversity, Eco-friendly, Environmenl, Ethics: General, Green Living/Green Lifestyles, language, Mindset, People Helping People, Politics, poverty, Psychology, Sexuality and Gender, Social and Economic Justice, Talking to the Other Side, Uncategorized Tagged with , , , , , , , , ,
El Greco's painting of Jesus chasing the money changers out of the temple. Via Wikipedia.
El Greco’s painting of Jesus chasing the money changers out of the temple. Via Wikipedia.

There is a part of me that hopes the Republican Party nominates DeSantis, because when he loses the general election by a huge margin, it will be a repudiation of the entire loathsome cloak of hatred that DT and RDS both stand for. No one will be able to make a case that it was merely a rejection of DT’s criminal activity, egomania, lack of loyalty to those who stood by him, and/or incompetence.

While RDS shares and even exceeds DT’s vile politics, and has an equally thin skin, he at least appears to be rational and is not shadowed by a long list of personal scandals and accusations of criminality for personal benefit. The crimes he is accused of, such as breaking laws and misusing Florida tax dollars in deceiving immigrants to board planes from Texas to Martha’s Vineyard, have been about his policies–like those of the equally creepy governor of Texas, Greg Abbott, who booby-trapped the Rio Grande to prevent an influx of immigrants, breaking maritime laws and hurting local businesses in the process.

I like to think–and maybe it’s a delusion–that the vast majority of US voters want no truck with either of these men’s open racism, homophobia/transphobia, self-defined “Christian” nationalism, xenophobia, attacks on women’s reproductive rights, love of guns more than the right not to be randomly shot, and all the rest of it.

Why do I put “Christian” in quotes? Because Christ, based on my reading of the Four Gospels, would have had no truck with their bigotry in His name. Christ’s morals were about helping the poor, the downtrodden, those disabled and ostracized because of disease. Christ threw the moneychangers and merchants–the apex capitalists of their era–out of the Temple. He blessed the peacemakers and the poor and the meek, rescued a woman about to be stoned to death for violating sexual mores, embraced people of other cultures–the Samaritans were a despised cultural group, so it was a big deal for him to talk about the Good Samaritan.

Contemporary right-wing bigots treat immigrants and refugees as subhuman, while Jesus proclaimed, “Welcome the stranger!” They demand an end to the slightest restrictions on guns, while Jesus preached nonviolence not just in offering the other cheek to an attacker who strikes your cheek, but condemning even thoughts of hating another.

If I were to flag every passage of Jesus living His life and preaching His truth in direct opposition to the intolerance, violence, and small-mindedness of these “Christians,” this post would go on for many pages. But the elevator-pitch version is simply this: If you call yourself a Christian and claim to follow the teachings of Jesus, you must be willing to accept and even celebrate values like peace, nonviolence, diversity, equality, respect for the natural environment, fair treatment of “the stranger” (immigrants, those of different races or ethnicities or gender orientation), and improving the lot of the poor and the ostracized.

And as an immigration justice, social justice, and environmental activist who has read the Gospels more than once even though I’m not a Christian, I welcome His allyship.

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By Posted on Posted in Activism, Ethics: General, Protests and Crackdowns, Shel's Personal Life, Social and Economic Justice Tagged with , , , , , ,

On a discussion forum for nonviolent (NV) activists, my friend David has been a consistent advocate for filling the jails, and has expressed frustration that so few people are willing. The discussion recently turned to encompass the question of property destruction (I’m an opponent). I shared my thoughts about both tactics, and added the concept of meeting people where they are and building a ladder for them to go deeper. I thought it might be useful to share it here, even though I recognize that it won’t be relevant to many of my business readers. You can see the entire conversation at https://thepowerdynamicofnonviolence.blogspot.com/2018/12/if-you-can-persist-in-face-of.html

Activists project pro-immigration signs onto the US border station, Brownsville, Texas, February 15, 2020. Photo by Shel Horowitz.
Activists project pro-immigration signs onto the US border station, Brownsville, Texas, February 15, 2020. Photo by Shel Horowitz.

@David Slesinger, it’s beginning to sound as if you feel that ONLY NV actions that result in arrests and jail are meaningful. I strongly disagree with that premise–and so would Gandhi (the local textiles movement), MLK (Montgomery bus boycott), and the Hebrew midwives Shifra and Pu’ah, who may have invented nonviolent resistance 3000+ years ago. (I’m at least not aware of any earlier documentation of a nonviolent action against state power than the scene in the Old Testament where Pharaoh confronts them.) The majority of Gene Sharp’s 198 NV tactics do not involve arrest.

I have been involved with hundreds of actions that provided meaningful protest and in some cases helped to change government policy that did not risk arrest.

Also, it’s important to give people a ladder. You have to meet people where they are ready. Most new activists take tentative steps at the beginning. Over time, some of them move up that ladder. Serving any jail time of more than a weekend or so is pretty high up the ladder. Serving a sentence of months or years is almost all the way at the top (a little below martyrdom) and many of us never reach it. You have told me many times about your frustration that so few people are willing to do as you’ve done.

Unknown raises excellent points about property destruction. Destruction of private property is a mistake both morally and strategically, for the reasons Unknown cites and also for its effect of making enemies of those whom other NV tactics would turn into allies.

I am a rape survivor. I have also experienced the break-in and looting/ransacking of apartments I was living in. They feel remarkably similar; the difference is in degree. Both are a violation. So was the time I was visiting my college after finishing, staying at the Gay Center–and a rock wrapped in a Nazi hate message came through the window. It wasn’t my property, but I felt just as violated.

I do make a distinction between property belonging to a single person (and that would include the merchandise inside a small store) and the use of property destruction aimed at the state or at e.g. military contractors–such as the actions of the Berrigans and their compadres in damaging draft records and nuclear missiles. WE should note that unlike looters, they got no personal gain, were really careful to avoid collateral damage to living creatures, and waited around to be arrested. They maintained the moral high ground even while destroying things. But this is extremely rare. Most instances of property violence are perceived as criminal or even terrorist by the public at large AND the power structure.

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By Posted on Posted in Activism, Democracy, Ethics in Government, Politics, Protests and Crackdowns, Social and Economic Justice Tagged with , , , , , ,

For many of us, we are one month away from the greatest threat to democracy in the history of our country. The incoming administration presents a threat greater than the Alien and Sedition Acts under John Adams…the persecution of antiwar activists in World War I and the Palmer Raids that followed that war…the McCarthy witchhunts…the George W. Bush coup and the illegal, immoral wars that resulted.

Tonight is the first night of Chanukah. The word “Chanukah” means “dedication,” and celebrates the rededication of the Temple in Jerusalem after throwing out the occupiers. I am dedicating this blog post to all those who feel threatened by a president-to-be who has repeatedly spoken out in hatred and incited violence against Muslims, immigrants, people of color, women, even people with disabilities, and who has done nothing to quell the violence of his supporters against these groups as well as people who identify as LGBTQ and Jews.

It also happens to be my 60th birthday. I made my first action for social change at age 3, and became serious about activism at 12. I’ve been doing what I can to create a better world ever since, and I will “not go gentle into that good night”

I have personally been actively organizing ever since the morning after the election. I’ve attended meetings on how to be an ally for people facing hate crimes in the streets or ICE agents on their doorstep. I’ve written to DT making the business case for keeping the Paris climate accord and I’ve written on how social entrepreneurs can still thrive in the coming years. I’ve signed what feels like hundreds of petitions, made dozens of phone calls, reached out to dozens of activists to show a path of hope and action, attended a “where do we go from here” mass meeting with about 800 people, and marched in front of the nearest state capital while the electors voted—and in the streets of nearby cities for several rallies.

Demonstrators at the Connecticut State Capital as electors voted December 19, 2016. Photo by Shel Horowitz.
Demonstrators at the Connecticut State Capital as electors voted December 19, 2016. Photo by Shel Horowitz.

I’ve just read two different articles that I wish I’d written.

First, in the Washington Post, a great analysis by Erica Chenowith of the power of nonviolent action, with links to excellent primary sources. She lists 10 different ways nonviolent resistance out-accomplishes violent resistance—with examples including the tens of thousands saved by nonviolent resistance to the Nazis. This is a tiny fraction of the total. The brilliant nonviolence historian Gene Sharp listed 193 different nonviolent activist tactics, decades ago. By now, the number is probably much higher.

And second, an essay by Barbara Kingsolver on why we cannot sit back in paralysis, how we have to act. She recognizes that many of us are grieving. More importantly, she recognizes our tendency as liberals, to make our accommodations and be good citizens, just as we were under Reagan and both Bushes.

But, she says, this time is different. We have no obligation to cooperate with a president who:

  • Trumpets an agenda of repression, completely at odds with the wishes of most Americans (even many who voted for him)
  • Has no mandate (having lost the popular vote by the largest margin of any “winning” presidential candidate in history)

“We went to bed as voters, and got up as outsiders to the program,” she writes. And provides a nice list of ways we can agitate and organize, even if we see ourselves as polite Boomers who long ago left behind the 1960s-70s politics of the streets.

Personally, I never left the streets behind. But it’s been nice, in recent years to march as often to celebrate victories as to protest injustice. We may not have that luxury very often in the next few years. But that doesn’t mean we crawl into a hole and give up.

Its perhaps fitting that I found both of these stories through Mary Jane Sullivan, whom I met on an activist bus to an organizing conference in 1978, and who was my housemate for my last year and a half in Brooklyn, 1979-80. Like me, she has spent her whole life fomenting positive change. There are millions of Boomers like us, and millions of Millennials like my kids, who still see activism as a key component of our lives.

We will NOT be silenced!

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By Posted on Posted in Activism, Democracy, Diversity, Ethics in Government, language, People Helping People, Politics, Protests and Crackdowns, Shel's Personal Life, Social and Economic Justice Tagged with , , , , , , , ,

I have publicly condemned election-related/hate crime violence on both sides.  But it’s important to note that there are already more than 700 documented instances of right-on-minority or right-on-female violence and a far smaller number of left-on-Trump-voter incidents.

I do not condone the violence on either side. But I’m sorry, when you have just elected a president who has given license to bullies and attackers for months, it is time for Trump voters also to say “this is not OK.”

Spectators applaud the Forbes Library contingent, #Nohopride 2011
Spectators applaud an LGBT pride march. Photo by Shel Horowitz.

And if DT is really going to take his own “president for all Americans” election-night rhetoric seriously, he needs to issue a far stronger and more convincing demand to stop that behavior than the wimpy few words he reluctantly issued after a CBS reporter asked him directly to rebuke the attackers. And those who voted for DT for reasons that have nothing to do with the subjugation of women, people of color, and non-Christians need to speak out loudly and publicly. Hate crimes of any kind are not OK—and the Right as well as the Left both need to say so.

Trump voters who refuse to speak out and call for cessation of the violence are proving Hillary’s “deplorables” comment. The way to prove her wrong (and I think she is) is to speak out loudly that you, as a Trump voter, will not tolerate violence and threats against racial/religious/sexual minorities and women. That we as a country are better than this. That we can disagree and still be a democracy.

I am putting a safety pin on my coat as a sign that I am someone willing to intervene if I am a witness to a hate crime. I’ve been trained in nonviolence and conflict de-escalation (though it was long ago). If you’ve had some training, think about joining that movement. And if you haven’t, find a way to get that training. Google “nonviolence training” with your city’s or state’s name. And if DT actually implements his proposed Muslim registry, I will be part of a movement to flood that database with non-Muslim registrants so it becomes useless. These are personal risks I am willing to take. We have seen too many times what happens when good people do nothing while others perpetuate evil in their name.

I understand if those actions might be more than you’re willing to do; here’s one that’s totally safe: Sign this petition. Please note in the comments section of THIS that you’ve signed, or better yet, share your own personal letter that you’ve written to Trump.

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By Posted on Posted in Activism, Democracy, Peace and War, Protests and Crackdowns, Social and Economic Justice Tagged with , , , , , , , , , , , , , ,
Nonviolent peace demonstration in Britain
Nonviolent peace demonstration in Britain
Nonviolent peace demonstration in Britain

Once again, yesterday, I came across the tired old canard that the only way to fight bad things and bad people is to put weapons in the hands of good people. We hear it after every mass shooting.

And not only is it not true, it’s a very destructive thought pattern. Too often, when good people get guns, they turn into not-so-good people. Lord Acton’s famous dictum, “Power corrupts. Absolute power corrupts absolutely” seems to hold very true. Dictators were often first hailed as liberators; as one of hundreds of examples, think about Zimbabwe’s Robert Mugabe.

Gandhian techniques were actually very effective against the Nazis. The scholar Gene Sharp documented this extensively in The Politics of Nonviolent Action trilogy. And frankly, the Brits in India were no saints. They were brutal and violent, though lacking the organized killing machine (gas chambers, etc.) the Nazis built. You may be familiar with the King of Denmark very publicly wearing the yellow star. That’s just one example of hundreds. Many of these incidents had better outcomes than a lot of gun-based responses.  And even when they didn’t, the reprisals were directed against those who acted, and not—as so often happened when partisans killed Nazis—the entire community.

The segregated American South was also quite brutal and violent, as shown very effectively in the recent movie, “Selma.” Martin Luther King considered Gandhi a mentor. Gandhi in turn learned from (and actually corresponded with) Tolstoy. Mandela, I’m sure, studied both Gandhi and King, and in turn influenced the Arab Spring.

None of this happens in a vacuum. We can trace nonviolent resistance in a reasonably straight line at least back to Christ, and of course there are several incidents of Gandhian tactics in the Old Testament. My personal favorite is the refusal of the midwives Shifra and Pu’ah to carry out the Pharaoh’s command to kill all the Hebrew boy babies, though Abraham’s argument with God over the coming destruction of Sodom and Gomorrah is a close second.

Tweet: Could nonviolence stop Nazis? https://ctt.ec/f753a+

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By Posted on Posted in Activism, Corporate Social Responsibility, Energy & Sustainability, Green Marketing, Marketing Techniques and Philosophies, media-general, Politics, propaganda, Protests and Crackdowns, Transparency vs. Secrecy Tagged with , , , , , , , , , , , , , , , , , ,

My friend Tad Hargrave wrote a great post about magnetic marketing, in which he claimed:

There are only three types of potential clients you will ever experience: responsive, neutral and unresponsive.

  • Responsive people will come across your work and light up. They’ll get excited and want to sign up and hire you after learning a little bit about you. They’ll be curious, want to know more and ask you a lot of questions. These people are a ‘yes’ to what you’re up to in your business.
  • Neutral people will listen to what you have to say but they won’t react much. They’ll sit there in your workshop politely and take it in. But they won’t sign up for much. They may be cordial and listen respectfully but they for sure won’t seem ‘into it’ like the responsive people do. These people are a ‘maybe’ to what you’re up to in your business.

  • Unresponsive people will actively pull away, show disinterest, might even be rude. These people are a ‘no’ to what you’re up to in your business.

I think there’s a big difference between those who are unresponsive and those who respond with hostility. So I posted this comment:

Let me “bend the magnet” a bit more and take your analogy to its logical fourth category: those who are actively opposed to what you’re doing. You and I as marketers in the green/socially conscious/cool and groovy/progressive activist space will not only attract the cool and groovy people–we’ll repel the Hummer-driving, cigar-smoking, GMO-loving executive at Monsanto or the local nuclear power plant to the point where they might actually speak out against us–just as WE have spoken out against THEIR actions.

And I’m fine with that. Quite frankly, they are a way to gain the attention of those people in in the uninvolved category, who may be within their orbit but have never thought about these issues. They’re a doorway into media coverage, and give us legitimacy in the eyes of reporters (and their readers) because these big important corporations are actually acknowledging and discussing out issues. And every once in a while, lightning actually strikes and some of them start examining the issues and taking action on our side of the fence (as Walmart has—for its own profit-driven reasons—on sustainability, for instance).

I think of my experience as one of 1414 Clamshell Alliance members arrested on the construction site of the Seabrook, NH nuclear power plant, trying to keep the plant from being built, back in 1977. New Hampshire’s governor at the time, Meldrim Thomson, and William Loeb, publisher of the largest newspaper in the state, the Manchester Union-Leader, called us “the Clamshell terrorists.”

Yet not only had we all pledged nonviolence, we had all actually undergone training in nonviolent protest and joined small, accountable, affinity groups (which continued to function after our arrest); it was a precondition for participation.

Governor Thomson kept the Clamshell prisoners incarcerated in National Guard armories around the state for about two weeks. When we emerged, we found we’d:

  • Birthed a national safe-energy movement based in nonviolent civil disobedience
  • Rapidly and throughly raised consciousness about nuclear power plant safety (and the lack thereof)
  • Created a climate where, unlike previous accidents that had gotten little or no coverage, the Three Mile Island meltdown in 1979 (and later catastrophic failures at Chernobyl and Fukushima) became front-page news.

Seabrook did go online, so we failed in our immediate goal. BUT in an era where former President Richard Nixon had called for 1000 nuclear power plants in the US, Seabrook was the last nuclear power plant to go on line in the US other than Shoreham, NY, which was shut down after preliminary low-power testing and never supplied the electrical grid. I believe the opposition of Thomson and Loeb to our movement helped make it a mass movement, just as the overreaction against civil rights and anti-Vietnam War protestors helped those movements gain strength.

What do you think—do we need our enemies as much as our friends? Can we “ju-jitsu” their hostility into a benefit for our cause? Do you have a great example, either form your own work or something you’ve heard about somewhere? Please leave your comment below.

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