I am asking myself two questions in the wake of Tuesday’s election results.

1. Why did so many people stay home? Why, despite a bazillion new registrations, despite enormous enthusiasm at every public appearance, despite a roster of endorsements the like of which I’ve never seen before did 13 million fewer people vote for Harris then did for Biden 4 years ago?

2. And why did 72 million people vote for a convicted felon who tells thousands of demonstrable lies, who based his entire campaign on hatred, othering, retribution, and the promise of fascism, and who was increasingly incoherent, physically exhausted, and obviously mentally unstable as the campaign went on?

I have a ton of respect for journalists. I trained to be one. But under the rubric of “journalistic objectivity” and pressure from owners who are more interested in ratings than reality, they had a lot of constraints covering this election. And thus I think at least part of the answer lies in a third question: why did the mainstream media consistently have a double standard of coverage: refusing to hold Trump accountable as they were doing first with Biden and then with Harris?

First, they went after Biden, even before his disastrous debate with Trump. “Isn’t he too old?” “What about inflation?” I even remember a shockingly biased Washington Post newsletter with a graph comparing Biden’s age at the end of a second term to Trump’s age at the beginning of one. So suddenly the three and a half year age gap looked like seven and a half years. Wtf?

And then after the debate, enormous pressure for Biden to step down. I do think he had become compromised and stepping down was the right decision. It was pretty clear within a couple of weeks that the debate was not a one-off (as it had first appeared) but a pattern that was emerging more frequently. He wasn’t up to the job for another 4 years and to his credit, and unlike his opponent, he stepped away to make room for a younger generation.

But then came the attacks on his replacement. “Why won’t she meet with us?” “How come they aren’t going to run the primaries again?” “Why doesn’t she release policy statements?” “Does she have the gravitas to be president?”

That would have been fine if they were asking the same questions of Trump. Not only were they not pressuring him to go into details on policy, but they accepted his softball interviews in front of Trump-supporting audiences venues like Fox News as an adequate substitute for actual journalistic interviews.

More worrisome was the normalization of Trump as a legitimate candidate. Where were they when it was time to question Trump’s gravitas—or his competence? As Harris herself noted, he is “an unserious man” in a position to do serious damage. The cadre of media that was so quick to jump on every little stammer of Biden’s not only tried to paper over Trump’s increasingly incoherent and delusional speeches, even on several occasions translating the nonsense into what he might have said if he had been talking in comprehensible English. They also papered over the genuine threats to democracy in the vague policy outlines he did provide and the much more detailed proposals from the project 2025 blueprint. His lack of gravitas showed again as he lackadaisically attempted to disavow in the face of evidence that his fingerprints and those of people close to him were all over it. And Vance? Vance has so little gravitas after just two years in the Senate that he whined the one time in his debate that he was fact-checked—after making up completely false and very damaging lies about immigrants eating their neighbors’ pets, as he himself admitted later.

There wasn’t even much hand wringing when Trump skipped out on future debates after Harris wiped the floor with him in their sole formal pairing. And then he skipped out on promised interviews with real media, who acquiesced.

And there was surprisingly little examination of his character until just a few weeks before the election. Where was the focus on his 34 criminal convictions, his liability in civil court for raping and defaming, the other 60 or so criminal felony counts that didn’t get to go to trial and now probably never will, the literally tens of thousands of lies he told before, during, and since his term in office, his authoritarian tendencies, his blatant narcissism and personal cruelty, and his totally transactional view of the world in which everything has to be a way for him to make money, gain status or power, and/or build his personal brand or else he is not interested. That this sociopath was treated as a normal candidate will be a shame on the media for decades to come.

And then there is Fox! I used to be a free speech absolutist. But free speech absolutism only works when there is a common core of decency that everyone respects, some minimum standards for reporting. The filth that was spewed by their commentators, the disgusting and completely false advertisements they were airing, and the way they shielded their audience from any negative news about Trump should disqualify them from any legitimate role as press. This of course is not new and has been going on since it was founded—but it has now reached extremes and probably has a lot to do with why certain sectors of the population voted for Trump against their own interests.

I happened to be at a restaurant one night that was airing a baseball playoff on Fox. They showed one Trump commercial accusing Harris of immigration positions she has never taken and policies that did not exist. I happen to know a thing or two about immigration issues. It has been the focus of my activism since spring 2019. This ad was so blatantly false that it made me wonder why it is even legal to air it. After all, a candidate who is attacked has no way to respond. Those messages go out into the ether unchallenged, whether or not they’re based in fact. Only when the Fairness Doctrine was eliminated in the Reagan era did Fox become even possible. And maybe it’s time for real-time fact checking to be standard operating procedure for any political debate.

We don’t have room in this article to explore WHY this biased coverage happened. But unconscious OR conscious othering (ageism, racism, sexism, bias against physical disabilities such as Biden’s stutter) just might have been a factor, don’tcha think?

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Screenshot: Opening lines of the poem, "Sometimes the Wolf Cries Girl": Sometimes the hero stumbles/ and falls right off the page./Sometimes the princess…
Opening lines of the poem, “Sometimes the Wolf Cries Girl”

Recently, I posted this poem on Facebook:

A cynical friend responded, “Sometimes…none of this is true.” And I replied,

But all of it is, sometimes. Sometimes is the anchor word here, that allows us to play with our perceptions. All of it is true once in a while, but all of it is not true often enough that the inability to go there feels normative to you. As someone who has spent some big chunks of my life on the margins for various reasons, I can assure you that the narrow, normative, conformist version of reality isn’t real for a big percentage of the population—but who’s in and who’s out might vary over time.

My “margins” experience is both direct and indirect. Directly, I’ve been treated as marginal—”othered”—for living in poverty in my younger years…for not being into sports, hypermasculinity, or TV celebrity culture…for being Jewish…for being bisexual…for being a Northerner in Georgia and an Easterner in Southwest Ohio…And I’ve confronted ageism against both the young and the old—which started when I was very young and has continued now that people are beginning to think of me as old.

But I’ve also worked with a lot of groups that were marginalized in ways outside of my own direct experience of it. In college in the 1970s—long before same-sex couples were socially acceptable—I ran the campus Gay Center and started two more in cities where I had college co-op jobs and went to my first same-sex wedding in 1978 or ’79. I did community organizing around the environment and safe energy all the way back to 1971, when I was a 14-year-old high school junior—and that consciousness didn’t really become mainstream until THIS century.  I worked as a paid organizer for an elders’ rights organization at 22 and 23. I had my consciousness raised about a whole bunch of disability rights and minority rights issues during the six years in the 1990s when I served on my city’s official disability access committee (helping public spaces like theaters and restaurants meet accessibility codes) and simultaneously on the District Attorney’s Civil Rights Advisory Board (sensitizing lawyers, cops, and criminal justice workers to the needs of marginalized communities). I worked for 15 years in that city and 24 years in the neighboring small town where I live now on opening up the electoral process and city/town government to disenfranchised voices. And for more than three years, I’ve been deeply involved with immigration/refugee justice work, including an extended visit to the US-Mexico border where we visited a huge refugee camp daily and heard the stories of some of the most marginalized people in the world. 

This diversity of experience may seem very random—but certain common threads hold it all together into a larger whole that feels coherent and meaningful to me. A few examples:

  • All of this work is about empowering people who have felt powerless
  • All of it embraces the same construct that the poet presents: that just because something is a certain way doesn’t at all mean it’s impossible to change it (I even did a TEDx talk on this called “‘Impossible’ Is A Dare” (it’s 15 minutes long, riffs on a quote by Muhammad Ali that I misattributed at the time, and discusses how socially and environmentally conscious businesses can change the world—to watch, click the link and then click again on “event videos”)
  • All of it works on the theory that change happens faster and more fully when it becomes a movement—while acknowledging that acting alone can still make a significant difference. (I’m very proud of my one-person, three-day demonstration against the US bombing of Libya that drew middle fingers and jeers on the first day, but supportive honks and waves on the third day, as well as many individual conversations with people who thought differently, sometimes reaching common ground and always de-demonizing each other—but I’m even prouder of the broad-based movement I founded that saved an endangered local mountain.)
  • It all recognizes that change happens both internally, inside your own heart and brain, and externally, as the actions of one person or a movement ripple out into the wider world–and as these movements find common ground and begin to work together, discovering their intersectionality: their common struggle.
  • As these movements begin to combine like an amoeba merging with its neighbor, it becomes easier to achieve drastic restructuring of society as people begin to look at solutions to our biggest problems as interrelated, holistic, and systemic.

So yes, we have the power to change ourselves and the world. As the poem says in its final lines,

just because it’s what we’ve been told
doesn’t make it true.

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It’s easy to get discouraged when we look around and see all the problems. But it’s also crucial to see our progress and celebrate our victories. The massive outpouring following the murder of George Floyd is one recent example of a people’s movement that made change. His murderer, a white cop who would have been expected to get off, was convicted, and many communities have been grappling with the role of police.

Nonviolent peace demonstration in Britain
Nonviolent peace demonstration in Britain

I am 65 years old and have been an activist for 52 years. In my short time, I’ve seen people’s movements achieve many victories for human rights, for the planet, and for ending poverty. Yes, the pace is too slow. But yes, the wheels of positive change are turning. When I was a child, segregation was still the law in the American South and in openly racist apartheid regimes like South Africa and Rhodesia. If women worked, it was mostly as teachers, nurses, and domestic. Lesbians and gays were completely marginalized and ridiculed–and bisexual or trans people were invisible. People with disabilities were often warehoused in horrible institutions. Agriculture was so focused on overprocessed foods with the nutrition stripped out and chemicals put in. Most people had never even heard about the environment and concern around climate change was almost unknown–while factories spewed toxins into the air and water. The UN Sustainable Development Goals would not be written for decades. Nuclear power and fossil fuels were all that people thought about for energy, and no attempt was made to conserve or recycle.

WE, THE PEOPLE, CHANGED ALL THAT! And we can do it again and again. We may not live to see the change we want, but we CAN make a difference when we work together for change. If future generations have better conditions because of our efforts, our work is not for naught–just as the work of people in the 1980s, 1970s, 1960s, 1950s, and all the way back for centuries made things better for us.

Knowing that moving the business world is crucial to leverage change, I’ve focused much of my career as a writer, speaker, and consultant on showing that when business chooses to operate in ways that make a difference for such issues as hunger, poverty, racism/othering, democracy, war, and catastrophic climate change (to name a few), they can succeed financially as well. I’ve set up a website at https://GoingBeyondSustainability.com to provide resources for that transition.

On the activist side, I’ve been involved with many causes over the years, and have had a few victories, including starting the movement that saved a mountain threatened by a disgusting real estate development. Because we always had the mindset that we would win, we did, and it was quick–just 13 months. My current main cause is immigration justice–but all the issues are related and we have to seem them holistically.

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