Watching the fireworks from my lawn last night, I found myself thinking about a long-ago July 4th, and how it helped shape who I am today.

The year was 1976. I was a scrawny, long-haired, 19-year-old peace and human rights activist who had just finished my senior term at Antioch College.

I was broke and jobless. And, not having any better plan, I was going to hitchhike around the United States for the summer, shifting my itinerary depending on where the rides were going. Though I was pretty sure I wanted to see Denver and San Francisco, at least, I knew it was a big country with lots to explore, and I hadn’t seen very much of it so far. I didn’t know a thing about hitchhiking, and I hadn’t done any research about what to bring—though I did hook up briefly with a friend who was a very experienced hitchhiker, who showed me the basics of where to stand safely.

So off I went, with $200 in travelers checks in my pocket, and a bunch of inappropriate stuff packed in three inappropriate daypacks. I didn’t have a traveler’s frame pack, a sleeping bag, decent rain protection, a sun hat, or a lot of other things I should have thought about. Instead, I had an entire daypack filled with my creative output: poetry notebooks, my dream journal, and such. Plus a bare minimum of clothing and a bit of food.

I did, however, have a supply of thick markers for making hitchhiking signs that people could read at 60 miles per hour; even back then, I understood some basic marketing principles. 🙂

Setting off from my college town, Yellow Springs, Ohio, in late June, I stopped to visit family in New York before heading to Washington for the Bicentennial.

For weeks, I’d been growing more and more disgusted with the insane commercialism around the 200th anniversary of the Declaration of Independence—stuff like “Happy birthday, America, we’re having a sale on our new Fords because it’s your birthday,” accompanied by various patriotic songs.

I was, at that time, very alienated from mainstream American culture. The United States had finally pulled its last soldiers out of the Vietnam quagmire (which I’d been actively protesting since 1969), and Saigon had fallen only 14 months earlier. Examples of racism and sexism and homophobia and oppression of various minorities were easy to find. Police violence against progressives and racial minorities was a part of daily life, and we assumed we were being spied on.

I’d recently completed an internship at a socialist newspaper in Georgia, where the sense of “us against them” was palpable—and where the advertising base had largely abandoned the paper as soon as a safe, bourgeois counterculture paper started publishing, providing access to the lucrative hippie market around Atlanta without funding anti-government journalism. I saw business as the enemy of progress, and could not have named a single example of a business trying to do good, other than a couple of leftist bookstores and healthfood co-ops. I’d been a vegetarian for almost three years, and had discovered that this made me unwelcome in many restaurants.

In short, I was disenfranchised, cynical, militant, and even hostile. I had a pretty big chip on my shoulder.

There were a lot of events in Washington on July 4, 1976, including the grand opening of Union Station as a National Visitors Center, and of course, a huge birthday celebration. As I recall, there were several large public events around different parts of the Mall.

The one I was there to attend was a peace and take-back-the-government rally called by the People’s Bicentennial Commission—and organized, interestingly enough, under the “Don’t Tread on Me” rattlesnake banner that we’ve seen at a lot of Tea Party events in the past few years.

Aside: Columnist Ed Tant, who covered the event for the Athens, GA Observer, remembers the flag as quite integral to the demonstration:

The People’s Bicentennial rally 34 years ago still stands out in my memory for its hopeful patriotism and its message against the predations of plutocracy symbolized by the “Don’t Tread on Me” flag flying from the stage and from the crowd more than a generation before the same flag was appropriated by the tea party crew.

The Gadsden flag was named for Christopher Gadsden, a Revolutionary War hero from South Carolina. It was flown by American sailors and marines during the revolution, but the first political group to feature the rattlesnake flag at a Washington rally was the People’s Bicentennial Commission that flew the flag to warn against the growing power of multinational corporations…

During the People’s Bicentennial rally in 1976, activist Mary Murphy explained the symbolism of the rattlesnake flag, saying, “The rattlesnake has no eyelids, so it is ever-vigilant. Also, it never attacks without warning.”

I seem to remember seeing it at many rallies over the early 1970s, but it may be that the July 4, 1976 demonstration was the first to make it the rally’s official symbol. Somewhere, I might still have my copy of that button.[Aside ends]

Although some conservatives had worried publicly that this anniversary would be a magnet for terrorism and violence, what impressed me above all was the lack of that kind of drama. Only a few years after hard-hat construction workers had attacked war protestors in New York, after Chicago police had attacked protestors at the Democratic Convention, and after the country had been split into opposing camps on so many issues—multiple large gatherings, each representing a different segment of the political landscape from ultraprogressive to ultraconservative, and a huge apolitical middle that was just there to party out on the Bicentennial, all coexisting. All peacefully listening to their own sets of speakers and performers, sometimes coming into contact with each other at the edges, and even sharing food. As far as I could tell, there was no violence, no overt conflict at all, even as hippies in torn flag t-shirts encountered flag-waving conservatives.

And then, after all the rallies were over, we all left our separate public events and gathered around the Washington Monument—to peacefully watch one of the best fireworks displays I’ve ever seen. For one magical night, there seemed to be no great divide. Just a whole lot of people watching a grand fireworks display.

Hitching out of Washington on my way west the next morning, I encountered the generosity of people from both the protests and the parties. I made it back to Yellow Springs in three rides, with very little waiting time. It took only about a half-hour longer than driving would have taken.

And that was the beginning of my summer-long lesson that most Americans are good people who want to do the right thing…that the world is abundant and people will help others when they need it…and that the hostility I thought mainstream America had felt toward the counterculture was at least in large measure, confined to my own imagination.

I have taken the lessons of that day of unity and that summer of hope with me for 35 years now, and I trace a lot of who I am today and how I act in the world to the revelations of that time.

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I’m not used to this: John Boehner said something I agreed with. Which is that Obama’s action in Libya needs approval under the War Powers Act. While I’m glad he’s holding Obama up to this very important law, I do wonder where he was when the handful of peaceniks in Congress were criticizing George W. Bush’s two far more extensive illegal wars. Mr. Boehner, I hope in the future that you hold Republican presidents as well as Democrats to the standard.

It’s less surprising that I occasionally agree with Ron Paul (not that I’d ever vote for him, as I think many of his domestic policies are a disaster). Here’s something brilliant Ron Paul said at the GOP debate the other day:

I served five years in the military. I’ve had a little experience. I’ve spent a little bit of time over in the Pakistan-Afghanistan area, as well as in Iran. But I wouldn’t wait for my generals. I’m the commander-in-chief. I make the decisions. I tell the generals what to do. And I’d bring them home as quickly as possible. And I would get them out of Iraq, as well. And I wouldn’t start a war in Libya. I’d quit bombing Yemen. And I’d quit bombing Pakistan. I’d start taking care of people here at home, because we could save hundreds of billions of dollars. Our national security is not enhanced by our presence over there. We have no purpose there. We should learn the lessons of history. And the longer we’re there, the worse things are, and the more danger we’re in, as well, because our presence there is not making friends, let me tell you.

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According to peace activist Tom Hayden, US deaths in Afghanistan are up 273 percent since two years ago; wounded are up 430 percent in a year. More than twice as many Americans died in the first five months of 2010 as in the same period in 2009—and that in turn was almost twice as many as the previous year.

In other words, the toll on Americans dying in Afghanistan under Obama is worse than it was under Bush. Hayden didn’t bother to enumerate the no-doubt horrific numbers of Afghani dead and wounded.

Yes, we elected him knowing that he had pledged to focus the war effort on Afghanistan instead of Iraq. We also elected him to reform Wall Street, push through meaningful healthcare, move the economy forward and convert it to renewable and clean energy sources. I voted for hm in spite of his Afghanistan pledge, not because of it.

Unfortunately, while breaking so many of his campaign promises or soaking them in so much compromise that they disintegrate, this is the one he has chosen to keep. OK, Barack—you made “good” on this campaign promise. Now it’s time to proclaim victory and get the hell out. The lives of Americans and Afghanis are too precious for this nightmare to continue.

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By Howard Zinn, with opening commentary by Shel Horowitz
Democracy Now ran a long speech by the legendary Howard Zinn, author of A People’s History of the United States (a book that is absolute must reading for any serious student of history, of the power of social change, of people’s movements, and yes, of how to get to the kind of future we all want).

I strongly advise: go to the DN website and listen, watch, or read this speech. And then go read his book. If you’ve read it already, it’s probably time to read it again. If you’ve never read it, prepare to have your eyes opened wide.

Here are a couple of fragments of the speech. Two of which I bolded. the first is maybe the best advice Obama could receive–and the second is advice for we, the people. For us.
-SH

So, the other factor that stands in the way of a real bold economic and social program is the war. The war, the thing that has, you know, a $600 billion military budget. Now, how can you call for the government to take over the healthcare system? How can you call for the government to give jobs to millions of people? How can you do all that? How can you offer free education, free higher education, which is what we should have really? We should have free higher education. Or how can you—you know. No, you know, how can you double teachers’ salaries? How can you do all these things, which will do away with poverty in the United States? It all costs money.

And so, where’s that money going to come from? Well, it can come from two sources. One is the tax structure…the top one percent of—the richest one percent of the country has gained several trillions of dollars in the last twenty, thirty years as a result of the tax system, which has favored them. And, you know, you have a tax system where 200 of the richest corporations pay no taxes. You know that? You can’t do that. You don’t have their accountants. You don’t have their legal teams, and so on and so forth. You don’t have their loopholes.

The war, $600 billion, we need that. We need that money…that money is needed to take care of little kids in pre-school, and there’s no money for pre-school. No, we need a radical change in the tax structure, which will immediately free huge amounts of money to do the things that need to be done, and then we have to get the money from the military budget. Well, how do you get money from the military budget? Don’t we need $600 billion for a military budget? Don’t we have to fight two wars? No. We don’t have to fight any wars. You know.

And this is where Obama and the Democratic Party have been hesitant, you know, to talk about. But we’re not hesitant to talk about it. The citizens should not be hesitant to talk about it. If the citizens are hesitant to talk about it, they would just reinforce the Democratic leadership and Obama in their hesitations. No, we have to speak what we believe is the truth. I think the truth is we should not be at war. We should not be at war at all. I mean, these wars are absurd. They’re horrible also. They’re horrible, and they’re absurd. You know, from a human, human point of view, they’re horrible. You know, the deaths and the mangled limbs and the blindness and the three million people in Iraq losing their homes, having to leave their homes, three million people—imagine?—having to look elsewhere to live because of our occupation, because of our war for democracy, our war for liberty, our war for whatever it is we’re supposed to be fighting for…

Obama could possibly listen, if we, all of us—and the thing to say is, we have to change our whole attitude as a nation towards war, militarism, violence. We have to declare that we are not going to engage in aggressive wars. We are going to renounce the Bush Doctrine of preventive war. “Oh, we have to go to”—you know, “We have to go to war on this little pitiful country, because this little pitiful country might someday”—do what? Attack us? I mean, Iraq might attack us? “Well, they’re developing a nuclear weapon”—one, which they may have in five or ten years. That’s what all the experts said, even the experts on the government side. You know, they may develop one nuclear weapon in five—wow! The United States has 10,000 nuclear weapons. Nobody says, “How about us?” you see. But, you know, well, you know all about that. Weapons of mass destruct, etc., etc. No reason for us to wage aggressive wars. We have to renounce war as an instrument of foreign policy….

A hundred different countries, we have military bases. That doesn’t look like a peace-loving country. And besides—I mean, first of all, of course, it’s very expensive. We save a lot of money. Do we really need those—what do we need those bases for? I can’t figure out what we need those bases for. And, you know, so we have to—yeah, we have to give that up, and we have to declare ourselves a peaceful nation. We will no longer be a military superpower. “Oh, that’s terrible!” There are people who think we must be a military superpower. We don’t have to be a military superpower. We don’t have to be a military power at all, you see? We can be a humanitarian superpower. We can—yeah. We’ll still be powerful. We’ll still be rich. But we can use that power and that wealth to help people all over the world. I mean, instead of sending helicopters to bomb people, send helicopters when they face a hurricane or an earthquake and they desperately need helicopters. You know, you know. So, yeah, there’s a lot of money available once you seriously fundamentally change the foreign policy of the United States…

when you put together that don’t belong together, you see a “national security”—no—and “national interest.” No, there’s no one national interest. There’s the interest of the president of the United States, and then there’s the interest of the young person he sends to war. They’re different interests, you see? There is the interest of Exxon and Halliburton, and there’s the interest of the worker, the nurse’s aide, the teacher, the factory worker. Those are different interests. Once you recognize that you and the government have different interests, that’s a very important step forward in your thinking, because if you think you have a common interest with the government, well, then it means that if the government says you must do this and you must do that, and it’s a good idea to go to war here, well, the government is looking out for my interest. No, the government is not looking out for your interest. The government has its own interests, and they’re not the interests of the people…

We have checks and balances that balance one another out. If somebody does something bad, it will be checked by”—wow! What a neat system! Nothing can go wrong. Well, now, those structures are not democracy. Democracy is the people. Democracy is social movements. That’s what democracy is. And what history tells us is that when injustices have been remedied, they have not been remedied by the three branches of government. They’ve been remedied by great social movements, which then push and force and pressure and threaten the three branches of government until they finally do something. Really, that’s democracy.

And no, we mustn’t be pessimistic. We mustn’t be cynical. We mustn’t think we’re powerless. We’re not powerless. That’s where history comes in. If you look at history, you see people felt powerless and felt powerless and felt powerless, until they organized, and they got together, and they persisted, and they didn’t give up, and they built social movements. Whether it was the anti-slavery movement or the black movement of the 1960s or the antiwar movement in Vietnam or the women’s movement, they started small and apparently helpless; they became powerful enough to have an effect on the nation and on national policy. We’re not powerless. We just have to be persistent and patient…

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