I posted a petition on Facebook, and someone commented, “Like this would make a difference?”

But here’s the thing: You never know what makes a difference. It was a pleasant shock to discover years later that Nixon was actually paying attention to the peace protests. I think the protests after the first Muslim ban and over the tearing of children from parents seeking asylum certainly made a difference. Amnesty International has made a demonstrable difference in the lives of thousands of political prisoners around the world. And I know that my participation in certain other actions, especially the Seabrook occupation of 1977, made a difference.

Nonviolent occupiers approach the construction site of the Seabrook nuclear plant, April 30, 1977. Unattributed photo found at https://josna.wordpress.com/tag/anti-nuclear-movement/
Nonviolent occupiers approach the construction site of the Seabrook nuclear plant, April 30, 1977. Unattributed photo found at https://josna.wordpress.com/tag/anti-nuclear-movement/

So we keep working and maybe sometimes we have far, far more impact than we thought we would. Who would have predicted how much traction the Arab Spring, or Tiannanmen Square, or Occupy would have gained, how much impact they had?

Who could have imagined in 1948 that all the Jim Crow segregation laws would come tumbling down, not only in the US but even in South Africa and Zimbabwe (then called Rhodesia)? Who could have predicted as recently as 2000 that same-sex marriage would be a legal right in all 50 US states and many other countries around the world? All of these victories are anchored in activism, sometimes decades of activism.

Who would have guessed that the incredible kids who survived the Parkland shooting on Valentine’s Day 2018 (toddlers when Massachusetts became the first state with marriage equality) would channel their angst into a movement that brought millions into the streets, tens of thousands to their voter registrars to register for the first time? Who knows which ones will grow up to be world leaders, and which long-time elected officials will be displaced by a wave of change?

In recent months, we’ve seen the cycle of impact quicken. Movements and memes that had been kicking around for years suddenly reach critical mass. Who would have expected the flowering of older and dormant movements such as #MeToo and #BlackLivesMatter?

As an activist for more than 48 years, I remain optimistic, even in the face of so many defeats—because I also see these and many other victories. I see hope in so many people’s movements in the US, and in the complete change within two generations from a Europe ruled by power-mad fear-mongering dictators to one whose purpose actually seems to create a better world for the planet and its residents.

So yes, it makes a difference. Ordinary people can make a difference. Ordinary people make a difference constantly in fact: when I give my “Impossible is a Dare” talk, I cite examples like a seamstress (Rosa Parks) and a shipyard electrician (Lech Walesa) who changed their entire society.

What are you doing currently to make a difference? Please share in the comments.

 

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In the run-up to the enormous Boston counter-rally against white racism, someone complained that nonviolence is ineffective and passive—and mentioned his desire to go out and slug a few Nazis. This provoked an extended discussion with several people participating. By the time I saw the thread, he had actually said he’d welcome the chance to get trained in nonviolent action.
That thread sparked a desire in me to do some education about the history and power of nonviolence (I wish it were taught in schools!):
First, I totally support this activist’s decision to get nonviolence training. Every person should have nonviolent conflict AND nonviolent de-escalation in their toolkit, and especially every activist.
 
Second, it’s important to understand the enormous difference between active nonviolent resistance and passivity. Nonviolent resistance has been a successful tactic for centuries, and even Forbes noted that it’s typically twice as effective as violent tactics. It’s been used to great effect by:
  • Gandhi and the struggle for Indian independence
  • Martin Luther King, Jr., and the American Civil Rights movement
  • Activists of the Arab Spring
  • The safe energy/no nukes movement in the United States, Britain, and Germany
  • The students who mass-rallied in Tiananmen Square, Beijing
  • A large majority of the South African freedom fighters who reclaimed their country, and the many Eastern European movements who reclaimed theirs

The first recorded example I’m aware of goes all the way back to the Old Testament Book of Exodus: the midwives Shifrah and Pu’ah refused to carry out the Pharaoh’s order to murder all the newborn Hebrew boys. Nothing passive about this! Those two women risked their lives to create resistance to a murderous dictator’s “ethnic cleansing” plan.

Yes, there are some who practice nonviolence in ways that do nothing more than mildly irritate the power structure. But Gene Sharp has documented something like 193 active nonviolence tactics that are actually effective in creating social change, and he was writing in the pre-Internet era. I recommend his From Dictatorship to Democracy as a very readable introduction. It talks about how to get rid of dictators, nonviolently.
 
Sharp and many others have documented effective nonviolent resistance to the most oppressive totalitarian governments, including the Nazis, Stalin’s Soviet Union, the extremely repressive British colonial government in India…
 
Third, I have personally participated (and sometimes organized) numerous effective nonviolent actions with a vast range of scope, tactics, and goals. In one case, I was the only person doing the action on Day 1, and I watched the tide turn by Day 3.
 
The single most effective of all the actions I’ve been part of was probably the Seabrook nuclear power plant construction site of 1977. The state was forced to feed and house 1414 incarcerated protestors, most of whom did “bail solidarity,” refusing to post bail and becoming an enormous financial burden on the state, which also had to pay the salaries of the National Guard reservists who guarded us in their armories. They finally released everyone after 13 days.
 
Not only did we bring both the NH government and the power company to their knees, but by the time we all got out, a national safe energy/no nukes movement had sprung up, copying our structure, tactics, and goals.
And this movement managed to essentially freeze out nuclear power as an option in the US. Richard Nixon had called for 1000 nukes in the US, but I don’t think the number ever got past 104, nearly all of which got their permits before the Seabrook occupation—and all before the Three Mile Island (TMI) accident two years later.
 
Directly and indirectly, that movement can take credit for:
1) media coverage of TMI, Chernobyl, and Fukushima accidents while earlier accidents had been ignored;
2) a national and global shift toward safe energy consciousness, leading to much wider development of solar, deep conservation, and other clean energy technologies;
3) numerous new methods of organizing that were used by other active nonviolent movements such as Occupy and Standing Rock (both of which managed to last for many months despite enormous pressure)
Nonviolent occupiers approach the construction site of the Seabrook nuclear plant, April 30, 1977. Unattributed photo found at https://josna.wordpress.com/tag/anti-nuclear-movement/
Nonviolent occupiers approach the construction site of the Seabrook nuclear plant, April 30, 1977. Unattributed photo found at https://josna.wordpress.com/tag/anti-nuclear-movement/
 
I write in more detail about some of this in part 4 of the four-part series I did this spring, reflecting on the 40th anniversary of the Seabrook action: https://greenandprofitable.com/40-years-ago-today-we-changed-the-world-part-4-shifts-in-the-culture/ (if you want to read the whole thing, Part 1 is at https://greenandprofitable.com/40-years-ago-today-we-changed-the-world-part-1/ , and each part has a link at the bottom to the next one)
 
And fourth, nonviolent resistance works better than violent resistance. If we engage in violence, we play to the strengths of the opposition. The government has highly trained military and police forces able to inflict extreme violence on us. The fascisti have less to lose in attacking a violent mob and of course the police will be far less interested in protecting us from violent attackers if we ourselves are violent. The public loses sympathy for us and supports the repression.
But if we maintain nonviolent discipline in the face of violent attacks, the public swings rapidly to our side, and some even start thinking about how they can help the resistance. They may not put their bodies on the line, but they can be powerful allies in 1000 ways, if not chased away by political purity hawks who want all or nothing and forget that they, too, evolved their commitments over time.
 
Change happens when we reach a tipping point, when these folks have enough voice that they cannot be silenced, and enough influence that mainstream populations start to support them. And as noted above, throughout history, history, far more struggles for justice have been won in this way than through physical violence.
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Nonviolent peace demonstration in Britain
Nonviolent peace demonstration in Britain
Nonviolent peace demonstration in Britain

Once again, yesterday, I came across the tired old canard that the only way to fight bad things and bad people is to put weapons in the hands of good people. We hear it after every mass shooting.

And not only is it not true, it’s a very destructive thought pattern. Too often, when good people get guns, they turn into not-so-good people. Lord Acton’s famous dictum, “Power corrupts. Absolute power corrupts absolutely” seems to hold very true. Dictators were often first hailed as liberators; as one of hundreds of examples, think about Zimbabwe’s Robert Mugabe.

Gandhian techniques were actually very effective against the Nazis. The scholar Gene Sharp documented this extensively in The Politics of Nonviolent Action trilogy. And frankly, the Brits in India were no saints. They were brutal and violent, though lacking the organized killing machine (gas chambers, etc.) the Nazis built. You may be familiar with the King of Denmark very publicly wearing the yellow star. That’s just one example of hundreds. Many of these incidents had better outcomes than a lot of gun-based responses.  And even when they didn’t, the reprisals were directed against those who acted, and not—as so often happened when partisans killed Nazis—the entire community.

The segregated American South was also quite brutal and violent, as shown very effectively in the recent movie, “Selma.” Martin Luther King considered Gandhi a mentor. Gandhi in turn learned from (and actually corresponded with) Tolstoy. Mandela, I’m sure, studied both Gandhi and King, and in turn influenced the Arab Spring.

None of this happens in a vacuum. We can trace nonviolent resistance in a reasonably straight line at least back to Christ, and of course there are several incidents of Gandhian tactics in the Old Testament. My personal favorite is the refusal of the midwives Shifra and Pu’ah to carry out the Pharaoh’s command to kill all the Hebrew boy babies, though Abraham’s argument with God over the coming destruction of Sodom and Gomorrah is a close second.

Tweet: Could nonviolence stop Nazis? https://ctt.ec/f753a+

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Today is Election Day in the United States. And something like the 7th week of the Occupy Wall Street/Occupy Everywhere movement that sprung up in September.

A good day to reflect on different social change strategies—as someone who’s done both grassroots and electoral politics.

I began to get involved in grassroots movements in the fall of 1969, shortly before my 13th birthday. I marched to end the war in Vietnam, was arrested at the 1977 Seabrook occupation trying to shift society away from nuclear power and toward safe energy, and organized on a whole raft of social justice, environmental, and human rights issues over the decades. I even founded the grassroots community group that saved a mountain. This activism led directly to my career as a marketing consultant; much of my early work in marketing drew on my experience doing publicity for the grassroots groups, and my move toward green marketing in the last 12 years or so is a natural outgrowth of my need to braid together these two stands of my life: the activist and the entrepreneur.

On the electoral side, I’ve been an active volunteer on numerous campaigns, managed a successful City Council campaign, wrote press releases for a successful mayoral candidate—and ran three times for local office.

Nonviolent Action Brings Down Governments

This year, we’ve once again seen massive evidence of the power of grassroots nonviolent activism to bring down governments. In Tunisia and then Egypt, deeply entrenched autocratic governments were forced out. (Libya, which was more of a civil war, lots of violence on both sides, is a different case.) Historically, this pattern has shown itself countless times, though often taking much longer to achieve victory. A few worth mentioning: India, 1930s-40s; South Africa, 1976-94; Poland, Czech Republic, and much of the former Soviet bloc, 1968-1990. And yes, we have to put the 1979 revolution in Iran in this category, showing that active nonviolence can be used toward authoritarian as well as democratic ends.

And this is important to note: activists have to have a plan for victory, and for safeguarding the democracies we fight so hard to establish. I’m very concerned right now that Egypt’s new government will prove just as authoritarian as Mubarak’s.

Also, we have to note that nonviolent organizing doesn’t always work. American protestors opposing World War I accomplished very little (though the feminists of the same period accomplished quite a bit). Tibet is still deeply repressed by China, more than 50 years into the occupation.

The Occupy Movement and the Broader World of US Social Protest

While the Occupy protests owe much to this long heritage of nonviolent action, the demands on Wall Street are different than the demands of Arab Spring. The 99 percenters are not looking to toss out the Obama government. They are simply calling for economic justice. They’ve been criticized in mainstream media for a lack of a cohesive vision, but in this situation, a simple cry for justice may be enough.

While inspired by Arab Spring, Occupy’s real roots are in the issue campaigns in the US going back at least into the 19th century: labor, civil rights, peace, feminism, LGBT, safe energy, and so forth—and decision-making structures, especially, owe much to Clamshell Alliance and other players in the 1970s safe energy movement. All of these movements can point to massive victories—to cultural changes. The kinds of oppressive behavior that were considered normal a few decades back are no longer socially acceptable.

Yet many other movements like these also failed to make a difference. The more people in the Occupy movement who can take the time to study what worked and didn’t work in social movements, the more likely they are to achieve their goals.

Electoral Politics

If the process of organizing in the streets seems slow, the process of moving change forward by electing progressives seems glacial. For every Franklin Roosevelt or Ronald Reagan who is able to accomplish enormous structural change while in office, there are dozens of Jimmy Carters and Bill Clintons, hamstrung by budgetary constraints, partisan warfare, and their own desire to please everyone (pleasing no one in the process).

I’m not just talking about presidents. Most people enter Congress, or even local political bodies, out of a desire to do good in the world, and are quickly beaten down by the system (or corrupted by the platform it provides to enrich themselves, their financial backers, and their friends). For every fire-and-brimstone Bernie Sanders, there are dozens in office whose names we don’t even know unless we live in their districts—people who are not making much of a difference.

A charismatic figure like Barack Obama can galvanize support and get elected—but then has to either show real progress, fast, in a social structure that moves painfully slowly and is steered by forces outside the victor’s control, or show how the opposition’s intransigence is a roadblock to progress and press for a larger, stronger governing coalition. So far, Obama hasn’t risen to the challenge, though he’s showing signs of moving in that direction. He could still become one of our great presidents—but in failing to act, he risks becoming a one-term nonentity that dashed the hopes of those who voted for change and didn’t receive it.

Occupy Wall Street actually presents Obama a huge opportunity: to embrace the progressive agenda he was elected to advance, to use the anger of the people in the streets to “have his back” as he pushes for real change, and to negate the arguments of Tea Partiers and other right-wing extremists that his minor reforms are “going too fast.” I doubt he’ll seize the moment, but I’d love to be proven wrong.

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