Throughout history, far more lasting, positive social change has been accomplished through

nonviolent (though often massive) organizing than through coups, violence, military dictatorships of the left or the right.

Need examples? Just in my own lifetime, there are many. A few to tickle your memory:

  • The US Civil Rights movement
  • Abolition of apartheid in South Africa
  • The Solidarity movement and the dismantling of the entire Soviet empire
  • Getting the US out of Vietnam

    The skills involved in this kind of organizing are not necessarily intuitive, and if you only look at traditional history sources, they aren’t well documented. However, plenty of people’s history exists, and numerous courageous individuals have spent their lives studying these skills, and building them in others.

    I didn’t know Gandhi, Martin Luther King, Jr., Nelson Mandela, or Dorothy Day–but I have been fortunate to know personally some of the leaders of this movement. The late Dave Dellinger was a personal friend for a few years. And I knew George Lakey and Stephen Zunes when I lived in a nonviolent study and action community in Philadelphia. Stephen and I even collaborated as the principal authors of a paper on future directions for the peace movement.

    I bring this up not to name-drop but to be able to speak from personal experience that these are people of very high integrity.

    So I was a bit shocked to get an e-mail from Stephen calling attention to criticism he and Gene Sharp (author of the definitive analysis of nonviolent social change, The Politics of Nonviolent Action), and others. Apparently, they are being targeted by certain elements of the left who sees them as tools of imperialism–including Hugo chavez of Venezuela.

    Stephen has posted a long rebuttal to this absurd claim on the Foreign Policy in Focus website.

    Stephen points out that the consulting he and other nonviolent activists do focuses on helping democratic opposition to totalitarian groups favored by US government interests, and not on destabilizing governments the US doesn’t like. In fact,

    …The only visit to Venezuela that has taken place on behalf of any of these non-profit groups engaged in educational efforts on strategic nonviolence was in early 2006 when I – along with David Hartsough, the radical pacifist director of Peaceworkers – led a series of workshops at the World Social Forum in Caracas. There we lectured and led discussions on the power of nonviolent resistance as well as offered a series of screenings of a film ICNC helped develop on the pro-democracy movement in Chile against the former U.S.-backed dictator Augusto Pinochet. The only reference to Venezuela during those workshops was how massive nonviolent action could be used to resist a possible coup against Chavez, not foment one. In fact, Hartsough and I met with some Venezuelan officials regarding proposals that the government train the population in various methods of nonviolent civil defense to resist any possible future attempts to overthrow Chavez.

  • I very much like Stephen’s analogy of nonviolence training and the appropriate technology/green development movement:

    Just as sustainable agricultural technologies and methods are more effective in meeting human needs and preserving the planet than the conventional development strategies promoted by Western governments, nonviolent action has been shown to be more effective in advancing democratic change than threats of foreign military intervention, backing coup plotters, imposing punitive sanctions, supporting armed rebel groups, and other methods traditionally instigated by the United States and its allies. And just as the application of appropriate technologies can also be a means of countering the damage caused by unsustainable neo-liberal economic models pushed by Western governments and international financial institutions, the use of massive nonviolent action can counter some of the damage resulting from the arms trade, military intervention, and other harmful manifestations of Western militarism.

    Apparently, there will be some kind of action campaign in support of Gene Sharp and others. I Not in the article but in the letter, Zunes writes,

    I’ve recently posted an article which critically examines these claims that popular indigenous pro-democracy struggles and Western nonviolent activists who support them are somehow collaborators with U.S. imperialism… Among the things I address is the irony that so many on the authoritarian left ˆ after years of romanticizing armed struggle as the only way to defeat dictatorships, disparaging the potential of nonviolent action to overthrow repressive governments, and dismissing the notion of a nonviolent revolution — are now expressing their alarm at how successful popular nonviolent insurrections can be, even to the point of naively thinking that they are so easy to pull off that it could somehow be organized from foreign capitals. (One would think that Marxists would recognize that revolutions grow out of objective social conditions…)

    Anyway, I will shortly be sending all of you an open letter in support of Gene Sharp and other folks who do this kind of work I hope you will consider signing on to.

    When I get the link, I’ll post it here.

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    In a very long piece (7823 words) in the New York Times Magazine this week, Steven Pinker makes the case that Bill Gates might be more moral than Mother Teresa–because he’s using his fortune to deal with problems like malaria in developing countries.

    Well, I’m not sure I’m ready to agree. But it certainly is nice to see moral issues getting lead-story placement in the Times Magazine.

    It’s also fascinating to see how the author, a Harvard professor, manages to explore moral questions in some depth, and yet manages at the same time to keep his own viewpoints remarkably hidden. We don’t know if he’s liberal or conservative, and we don’t even know if he thinks Gates or Teresa would win the morality contest.

    Another of his examples is how the difference between Islamic Sudan and the secular West had near-disastrous consequences for a well-meaning schoolteacher.

    And because we don’t know his position, it’s easier to accept his premise that morality can create a common ground between Left and Right, or between people of widely disparate cultures.

    An example of the former:

    But in any conflict in which a meeting of the minds is not completely hopeless, a recognition that the other guy is acting from moral rather than venal reasons can be a first patch of common ground. One side can acknowledge the other’s concern for community or stability or fairness or dignity, even while arguing that some other value should trump it in that instance. With affirmative action, for example, the opponents can be seen as arguing from a sense of fairness, not racism, and the defenders can be seen as acting from a concern with community, not bureaucratic power. Liberals can ratify conservatives’ concern with families while noting that gay marriage is perfectly consistent with that concern.

    This insight, about 90% through the article, is simply brilliant. I’ve seen it in action many times, but never so clearly expressed, except perhaps by legendary community organizer Saul Alinsky. It’s a principle that every agent of social change should internalize.

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    TV pundit and talk show host Lou Dobbs is a master manipulator. He did an interview with Amy Goodman and Juan Gonzales of Democracy Now–an arena that he clearly considered hostile territory–and he used every sleazoid right-wing media manipulation technique I’ve ever seen: interrupting, name calling, avoiding the topic with a twisted answer changing the subject, denying he said something until it was proven on tape, claiming to hold a high standard only to be caught out on fact-checking issues, demanding to be allowed to finish the question but not granting his interlocuters the same courtesy…and plenty more. This interview demonstrates a lot of what’s wrong with “punditocracy.” Oh yes, and he cleverly started the interview by focusing on areas that his audience would actually agree with. But most of his hour focused on immigration, and especially on exposing his rather bizarre sources for his politics on that issue.

    Fortunately, Goodman and Gonzales were up to the challenge and kept him honest–territory that seems, from listening to the interview, to be terra incognita: unknown.

    I particularly liked Juan Gonzales’ response here:

    LOU DOBBS: What in the world is your point?

    JUAN GONZALEZ: Well, I’m getting to my point, but give me the time to do it. We have time on this show, unlike—we don’t do soundbites here, alright?

    Go to the link and don’t just read the transcript. Listen or watch, and examine this interview through the lens of media manipulation by a right-wing punditocracy that doesn’t want to give air to opposing views, makes up facts when the real ones are inconvenient and resorts to personal attacks when nothing else seems to be working.

    Lou Dobbs embodies much that is wrong with contemporary journalism–but Amy Goodman and Juan Gonzales, and the entire Democracy Now staff (which does an amazing job digging up news that doesn’t make the mainstream media, five whole hours a week), embody much of what is right.

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    Bunch of interesting stuff in the latest issue of the British publication Ethical Corporation, all available online.

    Among the goodies:

    A rather jaundiced view of Apple’s treatment of its customers and the Steve Jobs mystique–also referred to as the “reality distortion field”

    A look at diamond mining giant DeBeers and its partnership with Botswana. This is a company much-criticized by activists over the years. Who knew they even had a corporate citizenship department or a board member from the Botswanan government? I’m not ready to award them a Positive Power Spotlight any time soon but I’m glad to see they’re not completely evil.

    An examination of Starbucks’ relationships with its workers amid charges that the company that prides itself publicly on social responsibility is in some ways a less union-friendly climate. On one statistic–percentage o employees covered by the corporate health plan–it compares unfavorably with the notorious union buster Wal-Mart.

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    Ralph Nader is suing the Democratic Party, claiming a deliberate attempt to force him off the 04 ballot in multiple states and to bankrupt him in the process.

    According to one of Nader’s lawyers, Carl Mayer, interviewed in Democracy Now, the Dems pretty much admit it:

    Robert Brandon, who’s one of the defendants, and he’s a consultant to the Democratic Party. And he held a meeting at the Democratic Convention in 2004 with Moffett, Holtzman and a group of other high-ranking Democrats, and they said, our purpose is to keep Nader off the ballot. And they went, and they proceeded to do it, spending millions of dollars.

    And when will the US woke up to the idea that the 2-party system isn’t working here. Most other democracies abandoned it long ago, if they ever used it. Multiparty parliamentary democracies have a lot of advantages, IMHO.

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    Yes, Wal-Mart is the company I love to hate. Yes, even I said marvelous things about W-M in the aftermath of Katrina, and I respect that it has taken a leadership role on organic food and green energy–though not necessarily the way it’s going about those worthwhile endeavors (that’s a subject for another time).

    Back in August, 2005, I summed up some of my objections:

    I consider Wal-Mart a predatory company. Its supplier policies (demanding 10 percent reductions in contract costs every year, as I understand it) are largely responsible for the wave of outsourcing that has cost thousands of Americans good jobs–and for the severely substandard working conditions that prevail in many of those foreign sweatshops. Its employees subsist on wages so low that many of them are also on government assistance–a quiet subsidy from the United States to the world’s largest retailer, despite it huge profits. When workers in the meat department of one store in Ontario, Canada formed a union, the company closed the entire store rather than recognize the bargaining unit. And the company’s steamroller tactics in bringing in new stores where they’re not wanted and then abandoning many of them after a few years do not make it a good neighbor, in my opinion.

    Of course, in the last few months, we’ve become painfuly aware that Wal-Mart and other companies’ reliance on foreign sweatshops may have health and safety consequences for Americans who end up with tainted toothpaste or whatever else China feels like slipping into its exports.

    Well, here’s a new Wal-Mart scandal. A group called Good Jobs First has just released a study showing that Wal-Mart systematically attempts to chisel down its property tax assessments. The efforts are based out of corporate headquarters, and have been charted to 36.3 percent of all locations. In other words, Wal-Mart has tried to get its taxes lowered by lowering its claimed property value in more than one in three of it locations. Total amount saved on taxes, even though the company loses more of these fights than it wins: $28.8 million.

    We sholldn’t be surprised. After all, this is the same company that has a very clear history of hiring part-timers and keeping them just under the benefit level, so the government essentially subsidizes the health insurance costs the company doesn’t have to pick up. I’d stop shopping there, except that I already don’t shop there.

    Remember this next time your kids’ elementary school (funded, in most communities, by property taxes) has to lay off teachers or cut programs.

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    Forgive me if I can’t work up too much sympathy for Justice Clarence Thomas. I didn’t find him credible during his confirmation hearings with his “poor, pitiful me” bit, and I don’t find him credible now, as I read about his new book.

    And I always found it incredibly distasteful that he had the chutzpah to claim that being asked some questions about allegations of grossly unsuitable behavior–sexual harassment of an employee, in fact–was in the same category as a lynching. Just because you’re black doesn’t mean you get lynched if people ask you some tough questions. Questions that you still haven’t really ever answered in a meaningful way.

    Thurgood Marshall, a man who truly deserved the term “Honorable” in front of his name, with a distinguished career not only as a jurist but earlier, as a lawyer, must be throwing up. (Marshall, you may not know, was one of the attorneys who argued the landmark desegregation case Brown v. Board of Education before the Supreme Court. And Thomas inherited his seat on the Court.)

    Ruth Marcus in the Washington Post cites a large pile of evidence that Thomas does not have clean hands in the Anita Hill matter–and cites his own words from the book to prove that he’s still just as angry, arrogant, and completely clueless as ever.

    This is his own words about actually getting confirmed:

    “Mere confirmation, even to the Supreme Court, seemed pitifully small compensation for what had been done to me.”

    Sorry, Clarence, but you’re way off base. The Senate had the right and the duty to ask questions, and should have asked a lot harder ones about your views of the Constitution. Maybe if they had, we wouldn’t have been stuck with an extremist like you.

    And if today’s Congress was more willing to ask similarly hard questions, we might not be fighting an illegal and unprovoked war in Iraq, we might still have some standing in a world community that increasingly sees the U.S. as a “rogue state,” and we might have found out who actually won the last two Presidential elections, both of which are shrouded in a veil of mystery and deceit.

    If Clarence Thomas wants to take his toys and go home, fine. But don’t look to me to agree that he’s been done wrong.

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    Journalist and political analyst Naomi Wolf, a trenchant critic of the bush Administration’s attack on civil liberties, has shown up with four Ss on her airplane boarding passes since 2002. Which means delays, searches, and a whole lot of annoyance, just to go about her speaking in support of her books.

    She is eventually allowed to fly, since she’s actually on the “watch” rather than the actual “no-fly” list. But needless to say, she finds this frustrating.

    And she looks further–to the way the Bush Administration uses this list as an instrument of social policy–to harass its obviously harmless critics such as herself. A chilling step toward totalitarianism, she believes–and I tend to agree.

    So far, luckily, I haven’t gotten the dreaded four Ss. But I have noticed, as everyone has, how humiliating and unnecessarily inconvenient flying has become, and I, for one, don’t feel safer because “terrorists” can’t bring a water bottle on board. I was even prevented early one morning from bringing my lunch on a plane–leftover rice noodles and broccoli–because I’d made the mistake of putting it in a cottage cheese container! Yeah, my noodles were such a security risk that I had to choke down a few forkfulls at 5 a.m. and throw the rest away, so I was pretty hungry when I arrived.

    Travel writer Christopher Eliott has suggested replacing this inane policy with making passengers prove the safety of their foods and drinks by eating or drinking some. That, apparently, is too much common sense.

    My local paper, the Daily Hampshire Gazette of Northampton, Massachusetts, ran Wolf’s full op-ed under the title “Kafka Revisited. This link is subscription-only, but you can see the article at Alternet.

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    Charles Hayes is one of my favorite commentators. Coming from a very conservative background, he nonetheless has a very progressive slant. He first came to my attention as a client several years ago, seeking publicity help for his brilliant book on self-education and liberalism, Beyond the American Dream.

    I’ve just read two of his essays posted here: “Liberal vs. Conservative: Peace at Last.” and “Did the Cold War Condition Us to Fear Democracy?”

    Like everything I’ve read by Charles, these are very thoughtful pieces. Not an easy read, but certainly within all of our grasp, and worth the effort.

    Charles sees five pillars holding up society, but the liberals lean on two and conservatives on the other three, causing a great deal of friction. In typical Charles fashion–a brilliant and very well-read self-educated man–he quotes many sources, including George Lakoff (whose analysis I think is vital for an understanding of the liberal vs. the conservative mind.

    And Charles’ perspective on this is especially fascinating because he was raised a southern conservative, is a veteran (Marines), and came to liberalism much later in life. Personally, I think liberals have at least as much need for community as conservatives, but they seek a *different kind* of community. And both liberals and conservatives can support caring communities; evangelical churches and fundamentalist Muslims have often been actively involved in homeless shelters, feed-the-hungry, and other social service ventures.

    I’ve been having a correspondence this week with a very conservative Muslim friend who’s active on a publishing discussion list that I frequent–a retired state trooper who now runs a press that publishes American Muslim fiction, especially by women. She and I value many of the same things, but the expression of those values takes very different forms. Yet we have a great deal of respect for each other. Today, she proposed an Israel-Palestine peace idea that would make any liberal proud. And yet she repeatedly razzes on a listmate who is a 9/11 conspiracy theorist, accuses him of hating America, and tells us that we have a great deal to fear from radical Muslim extremists, even though she sees them as violating key precepts of Islam.

    One of the things I’ve learned to do well is to seek common ground with people who are different from me. They can hear me a lot better that way, and perhaps some part of my message of peace and social change gets through. My dialogue with this woman is an example of that, the sort of dialogue that Charles says is entirely too absent from the discourse.

    And I think he’s right. We spend so much time shouting at each other and so little time listening., Yet we make big progress when we do engage, and listen, and talk.

    My greatest successes as an organizer/activist always come when I’m able to help people find unity. It gave me huge satisfaction back when I did Save the Mountain (2000) to drive around the neighborhood and see our lawn signs sharing lawns with signs for Gore, Nader, *and* Bush. We had found the common ground–and we involved thousands of people and won a nearly complete victory. And I find, over and over again, for 30 years, that when we listen respectfully to each other, we not only find common ground, but we grow in our thinking a our analysis is challenged.

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    Audio interview on a year of eating only local foods, many of them from her garden.

    https://www.organicconsumers.org/articles/article_6208.cfm

    I confess–while I try to eat local and organic as much as possible, I’m not to the point where I can completely give up cocoa, olive oil, and tropical fruit, among other pleasures. But nothing beats a perfect-tasting tomato or raspberry from our own planting and harvesting.

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