A recent Black Lives Matter protest in Portland, OR, June 4, 2020

Happy Juneteenth. As you probably know by now, June 19th is a Black American holiday celebrating the day the last slaves in a Confederate state finally got the news that slavery had been overturned 2-1/2 years earlier (four Union states still permitted slavery for a few more months, until the 13th Amendment became law).

A recent Black Lives Matter protest in Portland, OR, June 4, 2020
A recent Black Lives Matter protest in Portland, OR, June 4, 2020

You also probably know that the guy in the White House planned to have his first live indoor rally in months today–and rubbing salt in the wounds, it was going to be in Tulsa, site of the worst violence against a black community in the history of the US (in 1921). And of course, you know that the US has been rocked by racial justice protests for weeks, following the murder of George Floyd by a Minneapolis police officer.

The public outcry was so fierce that even a group as tone-deaf as his campaign staff (who apparently knew about both of these events ahead of setting the date), and as deliberately inflammatory and reluctant to admit wrong as the man himself, had to walk it back. The rally will still be in Tulsa, but tomorrow.

Both Bruce Dart, head of Tulsa’s health department, and Dr. Anthony Fauci, the face of the federal response to coronavirus, are very unhappy about this, BTW, as COVID-19 cases have been climbing rapidly there.

Which brings home the point that nonviolent citizen action is effective even against a thuggish, narcissistic, pathological liar and would-be lifetime dictator like this one. Here are five particularly famous examples, among thousands. I have personally participated in dozens of nonviolent events or sustained campaigns that had significant impact, most spectacularly the Seabrook Occupation of 1977 and the year-long Save the Mountain campaign I founded in 1999.

Not coincidentally, black organizers of Tulsa’s annual Juneteenth celebration, who had canceled the event over the virus, uncanceled it and are now expecting 30,000 people (11,000 more than will be at the re-election rally).

How I Will Mark Juneteenth

I’m attending two Juneteenth events today: first, a virtual celebration featuring two black Jewish rabbis who are both musicians at 5 pm ET/2 pm PT, and second, a live candlelight vigil, with distancing and masks, at the site of the Sojourner Truth statue in Florence, Massachusetts, a 20-minute drive from my home.

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For many of us, we are one month away from the greatest threat to democracy in the history of our country. The incoming administration presents a threat greater than the Alien and Sedition Acts under John Adams…the persecution of antiwar activists in World War I and the Palmer Raids that followed that war…the McCarthy witchhunts…the George W. Bush coup and the illegal, immoral wars that resulted.

Tonight is the first night of Chanukah. The word “Chanukah” means “dedication,” and celebrates the rededication of the Temple in Jerusalem after throwing out the occupiers. I am dedicating this blog post to all those who feel threatened by a president-to-be who has repeatedly spoken out in hatred and incited violence against Muslims, immigrants, people of color, women, even people with disabilities, and who has done nothing to quell the violence of his supporters against these groups as well as people who identify as LGBTQ and Jews.

It also happens to be my 60th birthday. I made my first action for social change at age 3, and became serious about activism at 12. I’ve been doing what I can to create a better world ever since, and I will “not go gentle into that good night

I have personally been actively organizing ever since the morning after the election. I’ve attended meetings on how to be an ally for people facing hate crimes in the streets or ICE agents on their doorstep. I’ve written to DT making the business case for keeping the Paris climate accord and I’ve written on how social entrepreneurs can still thrive in the coming years. I’ve signed what feels like hundreds of petitions, made dozens of phone calls, reached out to dozens of activists to show a path of hope and action, attended a “where do we go from here” mass meeting with about 800 people, and marched in front of the nearest state capital while the electors voted—and in the streets of nearby cities for several rallies.

Demonstrators at the Connecticut State Capital as electors voted December 19, 2016. Photo by Shel Horowitz.
Demonstrators at the Connecticut State Capital as electors voted December 19, 2016. Photo by Shel Horowitz.

I’ve just read two different articles that I wish I’d written.

First, in the Washington Post, a great analysis by Erica Chenowith of the power of nonviolent action, with links to excellent primary sources. She lists 10 different ways nonviolent resistance out-accomplishes violent resistance—with examples including the tens of thousands saved by nonviolent resistance to the Nazis. This is a tiny fraction of the total. The brilliant nonviolence historian Gene Sharp listed 193 different nonviolent activist tactics, decades ago. By now, the number is probably much higher.

And second, an essay by Barbara Kingsolver on why we cannot sit back in paralysis, how we have to act. She recognizes that many of us are grieving. More importantly, she recognizes our tendency as liberals, to make our accommodations and be good citizens, just as we were under Reagan and both Bushes.

But, she says, this time is different. We have no obligation to cooperate with a president who:

  • Trumpets an agenda of repression, completely at odds with the wishes of most Americans (even many who voted for him)
  • Has no mandate (having lost the popular vote by the largest margin of any “winning” presidential candidate in history)

“We went to bed as voters, and got up as outsiders to the program,” she writes. And provides a nice list of ways we can agitate and organize, even if we see ourselves as polite Boomers who long ago left behind the 1960s-70s politics of the streets.

Personally, I never left the streets behind. But it’s been nice, in recent years to march as often to celebrate victories as to protest injustice. We may not have that luxury very often in the next few years. But that doesn’t mean we crawl into a hole and give up.

Its perhaps fitting that I found both of these stories through Mary Jane Sullivan, whom I met on an activist bus to an organizing conference in 1978, and who was my housemate for my last year and a half in Brooklyn, 1979-80. Like me, she has spent her whole life fomenting positive change. There are millions of Boomers like us, and millions of Millennials like my kids, who still see activism as a key component of our lives.

We will NOT be silenced!

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My friend Tad Hargrave wrote a great post about magnetic marketing, in which he claimed:

There are only three types of potential clients you will ever experience: responsive, neutral and unresponsive.

  • Responsive people will come across your work and light up. They’ll get excited and want to sign up and hire you after learning a little bit about you. They’ll be curious, want to know more and ask you a lot of questions. These people are a ‘yes’ to what you’re up to in your business.
  • Neutral people will listen to what you have to say but they won’t react much. They’ll sit there in your workshop politely and take it in. But they won’t sign up for much. They may be cordial and listen respectfully but they for sure won’t seem ‘into it’ like the responsive people do. These people are a ‘maybe’ to what you’re up to in your business.
  • Unresponsive people will actively pull away, show disinterest, might even be rude. These people are a ‘no’ to what you’re up to in your business.

I think there’s a big difference between those who are unresponsive and those who respond with hostility. So I posted this comment:

Let me “bend the magnet” a bit more and take your analogy to its logical fourth category: those who are actively opposed to what you’re doing. You and I as marketers in the green/socially conscious/cool and groovy/progressive activist space will not only attract the cool and groovy people–we’ll repel the Hummer-driving, cigar-smoking, GMO-loving executive at Monsanto or the local nuclear power plant to the point where they might actually speak out against us–just as WE have spoken out against THEIR actions.

And I’m fine with that. Quite frankly, they are a way to gain the attention of those people in in the uninvolved category, who may be within their orbit but have never thought about these issues. They’re a doorway into media coverage, and give us legitimacy in the eyes of reporters (and their readers) because these big important corporations are actually acknowledging and discussing out issues. And every once in a while, lightning actually strikes and some of them start examining the issues and taking action on our side of the fence (as Walmart has—for its own profit-driven reasons—on sustainability, for instance).

I think of my experience as one of 1414 Clamshell Alliance members arrested on the construction site of the Seabrook, NH nuclear power plant, trying to keep the plant from being built, back in 1977. New Hampshire’s governor at the time, Meldrim Thomson, and William Loeb, publisher of the largest newspaper in the state, the Manchester Union-Leader, called us “the Clamshell terrorists.”

Yet not only had we all pledged nonviolence, we had all actually undergone training in nonviolent protest and joined small, accountable, affinity groups (which continued to function after our arrest); it was a precondition for participation.

Governor Thomson kept the Clamshell prisoners incarcerated in National Guard armories around the state for about two weeks. When we emerged, we found we’d:

  • Birthed a national safe-energy movement based in nonviolent civil disobedience
  • Rapidly and throughly raised consciousness about nuclear power plant safety (and the lack thereof)
  • Created a climate where, unlike previous accidents that had gotten little or no coverage, the Three Mile Island meltdown in 1979 (and later catastrophic failures at Chernobyl and Fukushima) became front-page news.

Seabrook did go online, so we failed in our immediate goal. BUT in an era where former President Richard Nixon had called for 1000 nuclear power plants in the US, Seabrook was the last nuclear power plant to go on line in the US other than Shoreham, NY, which was shut down after preliminary low-power testing and never supplied the electrical grid. I believe the opposition of Thomson and Loeb to our movement helped make it a mass movement, just as the overreaction against civil rights and anti-Vietnam War protestors helped those movements gain strength.

What do you think—do we need our enemies as much as our friends? Can we “ju-jitsu” their hostility into a benefit for our cause? Do you have a great example, either form your own work or something you’ve heard about somewhere? Please leave your comment below.

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