Author: Shel Horowitz—Green/Ethical Business Expert

A lifelong activist, profitability and marketing specialist Shel Horowitz’s mission is to fix crises like hunger, poverty, racism, war, and catastrophic climate change—by showing the business world how fixing them can make a profit. An author, international speaker, and TEDx Talker, his award-winning 10th book, Guerrilla Marketing to Heal the World, lays out a blueprint for creating and MARKETING those profitable change-making products and services. He is happy to help you craft your messaging and develop profit strategies. Learn more (and download excerpts from the book) at http://goingbeyondsustainability.com

By Posted on Posted in Activism, Democracy, Diversity, Innovation, Mindset, Peace and War, People Helping People, Politics, Protests and Crackdowns, Social and Economic Justice, Talking to the Other Side Tagged with , , , , , , , , , , , , , , , , , , ,

In response to my Facebook repost of AOC’s suggestion that instead of ICE thugs, we send 5000 caseworkers to the border to help people immigrate the right way, a friend asked, “Do you really feel “calling out” the GOP will make any difference?”

This is how I answered (embedded links were not part of my answer):

There is something to be said for the throw-it-on-the-wall-and-see-what-sticks school of activism. We never know what will be effectual. Did Randy Kehler know when he went to prison for draft resistance that he would directly inspire Daniel Ellsberg to copy and release the Pentagon Papers?

Did Claudette Colvin know in March 1955 when she was arrested for refusing to move to the back of the bus that only a few month later, Rosa Parks (a trained activist, BTW—her action was NOT random) would repeat Colvin’s action and become the face of a powerful and successful national civil rights movement?

Did whoever said something that opened the mind of a Nazi skinhead know that this particular tormentor (Christian Picciolini) would do a 360 and become a voice of outreach between the Islamic community and the racist right? [NOTE: That incident is not in the BBC link above but was mentioned by Picciolini in a talk he gave to Critical Connections, a human rights group in my area.]

Did the speaker (whose name I don’t know) at my first peace demonstration, at NYU Uptown (now Bronx Community College) on October 15, 1969, have any clue that one sentence of his speech would reach 12-year-old me and turn me into an activist for the past 56 years?

Did I know when I marched at Seabrook in 1977 and spent an incarcerated week as a “guest” of the state of New Hampshire that we were creating a national and international safe energy movement that kept us out of the nuclear fission fiasco for the next 40 years? (We have to do it again, now—that technology is far more about creating new problems than solving the existing ones. I wrote my first book on why nuclear fission makes no sense and updated it after Fukushima. We don’t need it and it’s quite harmful.)

Did the midwives of Exodus, Shifra and Pu’ah, know they were inventing nonviolent civil disobedience and that we would be using it to outsmart dictators more than 3000 years later?

I am an activist because my soul would not let me rest if I weren’t. I’ve been lucky enough to do a few things that worked, including starting the movement that saved a local mountain. But even when it’s defeat after defeat, I keep at it, knowing that if I change one mind or move one person to take action that day, my work has been worthwhile—and if I didn’t, I still made the effort.

Here are a few more examples:

What small step can YOU take that might turn into something much bigger—and where will you get the support to carry it out?

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By Posted on Posted in Activism, censorship, Ethics: General, General Commentary, language, Mindset, People Helping People, Politics, propaganda, Protests and Crackdowns, Psychology, Transparency vs. Secrecy Tagged with , , , , , , , ,

I’m still on Facebook—but I took it off my phone. I also removed Proton and Signal, as well as fingerprint logon from both my phone and computer. Any guesses about why?

Here’s the sad and scary reason: I can no longer trust my government.

The Constitution is supposed to protect US residents against unreasonable searches and seizures. It’s right there in the Fourth Amendment. But the current government is violating that every day. US citizens are being dragged out of cars, homes and workplaces. Immigrants who followed all the rules and have the right to be here are being torn from their families. And of course, those who are here without papers—the vast majority of whom have done nothing wrong and who in many cases have been productive and contributing members of our community for decades are being thrown into gulags under extremely cruel conditions.

All of this is immoral—but it’s happening. This man calls himself a Christian, but his actions show either total unfamiliarity or total nonalignment with the words of Christ. Christ was about welcoming the stranger, helping the needy, breaking down barriers across cultures. Just think about the Good Samaritan parable, embracing the goodness of a member of a despised ethnic group or the—“he who is without sin” invitation that bought an adulteress the ability to continue living.

I’m someone who has always had a low need for privacy and a high transparency level. I strongly suspected in the 1970s when my housemate worked for an anarchist newspaper and I was doing safe energy organizing that our phone was tapped. We were low on the totem pole, so they didn’t waste a good quality tap on us. Our phone made all sorts of noises that our friends’ phones didn’t. I had two responses: One was to be sure I didn’t discuss anything confidential over the phone, including who might be planning what activities. This was easy, because I wasn’t part of a terrorist cell and wasn’t doing anything that would be a problem if the government knew about it. But still, I was careful not to mention people’s names over the phone.

My second response was to tell them I knew:  Every once in a while, I’d say something like “Hey, government agents, you must be bored. Go get a pencil. I’m going to give you my recipe for three-minute chocolate mousse.” (The secret is to use ricotta cheese instead of eggs, by the way).

But times are different now. Instead of governing, our government is trying to crush dissent. And they have tools like AI-powered social media scraping that they haven’t had before. I have been a frequent public critic of Trump and Netanyahu, and an occasional public critic of some of Trump’s other friends, like Bolsonaro and Putin. While unlikely, it’s not beyond possibility that I’ve been put on some kind of extra-screening list, and that the government might try to get into my devices even without the judicial warrant they’re supposed to obtain. Low probability, but certainly not impossible.

And just as I didn’t name names over the phone fifty years ago, I no longer tag my comrades in Facebook or show recognizable faces when I’m writing about protests unless I’ve gotten permission.

I deeply resent that all this precaution feels necessary now. We are supposed to be a democracy. Yet, it was exactly this kind of outspoken public speech that led to several high-profile arrests of Muslim foreign students in the first few weeks of the Trump II administration—including Rumeysa Ozturk in my own state of Massachusetts. Yes, I was born here. Yes, I am White. But the thing about fascism is it starts with the most marginalized and spreads to the mainstream population. And even if it wasn’t spreading, it is not okay to yank people off the street and throw them in a hell-hole for exercising their First Amendment rights. Among other things, my phone-cleaning is an act of solidarity.

Meanwhile, the president of the United States has overseen the murder of at least 69 Venezuelan and Colombian civilians for no viable cause, in multiple attacks (as of November 7). He claims they are drug runners, but evidence points to most of them being fishermen. And even if they are running drugs, you deal with that by stopping and searching the ship and seizing it if it’s true, then making arrests and turning to the courts. Not by blowing them off the face of the Earth.

He has called for execution by hanging of six courageous US military veterans in Congress who made a video reminding soldiers that they are not under obligation to follow illegal orders (such as deploying against US civilians)—and in fact are obligated NOT to follow those orders, because the allegiance they swore is to the constitution, not to any thin-skinned power-mad multiple-felon would-be dictator.

He has pressured numerous companies to make settlements that have been labeled extortion or profiteering, illegally using the presidency for personal and family and corporate financial gain, in direct disregard of the Constitution.

And oh yes, he has used the Justice Department to go after his political enemies, rather than actual criminals, wasting millions of our tax dollars for personal vendettas.

At the moment, I’m halfway through a flight from Asia to New York. If they want to look at my social media, they will have to look a little harder, because my phone and computer will be off and I will not turn them on for an agent who doesn’t have proper authorization.

I recognize that this only makes things inconvenient for them. They could easily use their own device to check my social media. They could somewhat less easily impound my devices. I also recognize that the odds are highest that they will ask me where I went and what I purchased—then simply say, as usual, “welcome back,” and wave me through.

Hopefully, by the time you read this, I will have cleared immigration control without incident and be settling down to celebrate Thanksgiving with family. But if they do try to poke into my business, I will at least slow the machinery of oppression down a bit.

POSTSCRIPT: Compared with an hour-long wait in Saigon, the passport control line at JFK Airport was only ten minutes long, we were waved through without any questions, and I’ve reinstalled FB on my phone until the next time I leave the country.

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By Posted on Posted in Activism, Consumer Issues, Corporate Social Responsibility, Democracy, Energy & Sustainability, Environment, Greenwashing, Mindset, People Helping People, poverty, Science, Social and Economic Justice Tagged with , , , , , , ,
Read. This. Article. It’s one of the most important articles I have read about climate change. Yes, the writing is a bit denser than most of what I share. But it’s still pretty readable. And it’s pretty short. If it feels like a struggle, take a couple of breaths and try again. The author’s points are marginalized in mainstream media and you won’t typically find them.
And along with that critique of Bill Gates’s climate theories, I would point out that the cooling centers he advocates are a Band-Aid on a gushing wound. Far better to prevent the need for cooling centers by switching immediately to REAL renewables (NOT nuclear fission power plants, which he has advocated elsewhere)–and mitigating not just the temperature but the social conditions of injustice that will be much much worse as the planet heats. One example in the article is setting up cooling centers for those on the margins—in other words, people who have no dwelling, who are homeless. That homelessness will in many cases be a direct result of climate change, which creates refugees directly (through crop failures and natural disasters and indirectly (through crime and resource wars).
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By Posted on Posted in Activism, Democracy, Demographics/Psychographics, Diversity, Ethics in Government, language, Mindset, People Helping People, Politics, poverty, Psychology, Social and Economic Justice, Talking to the Other Side Tagged with , , , , , , , , , , , , , , ,

I was not expecting to be totally blown away by a politician’s victory speech on Election Night. But I was moved to tears several times.

Whether you like his politics or not, you have to acknowledge his oratorical skills—both in the crafting of this speech and in the delivery, where he comes across to me as humble, inclusive, and committed. And if speaking is any part of your communications (which it should be), there are a lot of lessons in this speech.

The politician is Zohran Mamdani, just elected as the first Muslim mayor of New York City—a municipality with more population than 38 of the 50 US states.

You can view it at https://www.c-span.org/program/campaign-2025/zohran-mamdani-election-night-victory-speech/668370 (including the sweet family moment at the very end) and read the full transcript at https://www.nytimes.com/2025/11/05/nyregion/mamdani-speech-transcript.html (I had to set up a free account to see it).

He hits high notes immediately, quoting Eugene Victor Debs, “I can see the dawn of a better day for humanity.” Debs ran for president as an open socialist—from his prison cell. Then Mamdani hits us with this powerful and poetic paragraph centering his working-class base:

Fingers bruised from lifting boxes on the warehouse floor, palms calloused from delivery bike handlebars, knuckles scarred with kitchen burns: These are not hands that have been allowed to hold power. And yet, over the last 12 months, you have dared to reach for something greater.

Next, a hat tip to his opponent, who he wishes “only the best in private life.”

Then came the only thing I would have edited out: “But let tonight be the final time I utter his name, as we turn the page on a politics that abandons the many and answers only to the few.” His deeper meaning is ambiguous, but it could be seen as holding some resentment, not wanting to even speak the opponent’s name again. I would have skipped the first clause and jumped to “We have turned the page on a politics that abandons the many and answers only to the few.” When I listened, I misheard the word “utter” as “honor,” and that may color my negativity toward the bit about not speaking his name.

But he pivots immediately to his mandate for change, for making the city affordable, and for including marginalized populations:

Thank you to those so often forgotten by the politics of our city, who made this movement their own. I speak of Yemeni bodega owners and Mexican abuelas. Senegalese taxi drivers and Uzbek nurses. Trinidadian line cooks and Ethiopian aunties. Yes, aunties.

He then tells stories of a few people he met during the campaign: a man who has to commute two hours each way because he can’t afford to live in the city, another who can’t afford to take a day off, and a woman who says she’d lost her love for her city.

His inclusiveness and focus on the glowing future expand to his enormous volunteer network:

This victory is for all of them. And it’s for all of you, the more than 100,000 volunteers who built this campaign into an unstoppable force. Because of you, we will make this city one that working people can love and live in again. With every door knocked, every petition signature earned, and every hard-earned conversation, you eroded the cynicism that has come to define our politics… To my campaign team, who believed when no one else did and who took an electoral project and turned it into so much more: I will never be able to express the depth of my gratitude. You can sleep now.

Then he acknowledges just how ambitious his goals are:

Central to that vision will be the most ambitious agenda to tackle the cost-of-living crisis that this city has seen since the days of Fiorello La Guardia: an agenda that will freeze the rents for more than two million rent-stabilized tenants, make buses fast and free, and deliver universal child care across our city.

Years from now, may our only regret be that this day took so long to come. This new age will be one of relentless improvement. We will hire thousands more teachers. We will cut waste from a bloated bureaucracy. We will work tirelessly to make lights shine again in the hallways of NYCHA developments where they have long flickered.

Safety and justice will go hand in hand as we work with police officers to reduce crime and create a Department of Community Safety that tackles the mental health crisis and homelessness crises head on. Excellence will become the expectation across government, not the exception. In this new age we make for ourselves, we will refuse to allow those who traffic in division and hate to pit us against one another.

From there, he segues directly into something even more ambitious: confronting a hostile federal government and the bigots who enable it—those who want to sow division and hatred, while he calls for unity and invokes, one after another, Jews and Muslims (two other groups who are often at odds on certain issues)—leading first with the community that he is not a member of, but that I am:

In this moment of political darkness, New York will be the light. Here, we believe in standing up for those we love, whether you are an immigrant, a member of the trans community, one of the many Black women that Donald Trump has fired from a federal job, a single mom still waiting for the cost of groceries to go down, or anyone else with their back against the wall. Your struggle is ours, too.

And we will build a City Hall that stands steadfast alongside Jewish New Yorkers and does not waver in the fight against the scourge of antisemitism. Where the more than one million Muslims know that they belong — not just in the five boroughs of this city, but in the halls of power.

No more will New York be a city where you can traffic in Islamophobia and win an election. This new age will be defined by a competence and a compassion that have too long been placed at odds with one another. We will prove that there is no problem too large for government to solve, and no concern too small for it to care about.

This next bit could sound like bravado—I’d love to hear some specifics on HOW he will meet those high expectations—but to me, it comes across instead as another call for unity and actual bravery: being willing to stand up and be counted—and looking ahead to what future would-be dictators we will need to organize against:

They want the people to fight amongst ourselves so that we remain distracted from the work of remaking a long-broken system. We refuse to let them dictate the rules of the game anymore. They can play by the same rules as the rest of us.

Together, we will usher in a generation of change. And if we embrace this brave new course, rather than fleeing from it, we can respond to oligarchy and authoritarianism with the strength it fears, not the appeasement it craves.

After all, if anyone can show a nation betrayed by Donald Trump how to defeat him, it is the city that gave rise to him. And if there is any way to terrify a despot, it is by dismantling the very conditions that allowed him to accumulate power.

This is not only how we stop Trump; it’s how we stop the next one. So, Donald Trump, since I know you’re watching, I have four words for you: Turn the volume up…

So hear me, President Trump, when I say this: To get to any of us, you will have to get through all of us. When we enter City Hall in 58 days, expectations will be high. We will meet them. A great New Yorker once said that while you campaign in poetry, you govern in prose.

If that must be true, let the prose we write still rhyme, and let us build a shining city for all. And we must chart a new path, as bold as the one we have already traveled. After all, the conventional wisdom would tell you that I am far from the perfect candidate…

He goes on to poke a bit of fun at himself, listing several characteristics that would have been thought of as liabilities—then proclaiming, “I refuse to apologize for any of this.”

And he concludes with inspiration: another strong call for hope:

Let the words we’ve spoken together, the dreams we’ve dreamt together, become the agenda we deliver together. New York, this power, it’s yours. This city belongs to you.

Again, I suggest that you watch the speech, take notes on what you feel did and didn’t work, and think about what you can bring to your own presentations.

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By Posted on Posted in Consumer Issues, Ethics in Government, Politics, propaganda, Science Tagged with , , , , , , , , , , , , ,

Remember when this administration came into power in January and immediately declared war on government waste, fraud, and abuse? Remember Elon Musk and his inexperienced DOGE sidekicks freezing government programs, firing tens of thousands of workers who turned out to be essential, literally closing the doors of some agencies (in a process that even Fox News called “frenetic and error-riddled”), and, oh yeah, stealing our personal records for unknown purposes, in direct contravention of privacy laws?

Oddly enough (sarcasm), DOGE didn’t find much actual waste, fraud, or abuse. But they sure caused a lot of it—$21.7 bn in waste, fraudulent claims of $115 bn in savings, but a real number more like $2 bn (1/10 of what their shenanginas cost us taxpayers)—and abuse of tens of thousands of hard-working civil servants who suddenly found themselves the targets of partisan witch-hunts, along with the millions of US citizens who depend on those folks. And, as Senator Richard Blumentahl (D-CT) notes, not only would DOGE’s waste have more than funded a number of programs they cut, there’s also corruption involved: “Musk and his companies were able to avoid at least $2.37 billion in potential liability due to federal investigations or other regulatory actions.” (We could have a much longer post about the hundreds of instances of corruption in this administration generally—but I’ll save them for another blog post down the road. This example, though, is directly relevant. Avoiding prosecution is likely a big part of why Musk took the job in the first place.)

But if this administration is really concerned about waste, fraud, and abuse, please explain why we’ve experienced—a few among hundreds of examples ranging from tens of thousands to hundreds of billions, with a b:

Using the lower numbers where there’s a range, just these few examples total $321,003,090,800. By comparison, the state budget passed in July here in my own state of Massachusetts was $61 bn.

In short, do not believe anyone in the administration who says anything they do is about cutting waste, fraud, and abuse. They are committing waste, fraud, and abuse—massively. Isn’t it time we held them to account?

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By Posted on Posted in Activism, censorship, Corporate Social Responsibility, Democracy, Diversity, Ethics in Government, language, Media Ethics, media-general, Mindset, People Helping People, Politics, propaganda, Protests and Crackdowns, Talking to the Other Side Tagged with , , , , ,

Are you as appalled as I am about the blatant suppression of dissenting voices in mainstream media lately? They’re even going after the court jesters—first Colbert, now Kimmel, and there will be others.

But we can express our displeasure. Here’s the letter I wrote to Disney, parent company of ABC (if you want to write your own letter, the address is responsibility@twdc.com).

Subject: Your removal of Kimmel was completely unjustified

Body:
I read the transcript of what Jimmy Kimmel said. I didn’t see any glorying in violence or in Kirk’s murder. What I read was the notation that “MAGA people” were “desperately trying to characterize this kid who murdered Charlie Kirk as anything other than one of them.” (Source: USA Today: https://www.usatoday.com/picture-gallery/entertainment/tv/2025/09/17/jimmy-kimmel-show-photos/86209850007/)

The only part of that statement that is even an opinion is the word “desperately.” The rest is a statement of facts. See, for instance, Donald Trump calling it “radical left political violence” (https://time.com/7316299/charlie-kirk-shot-death-donald-trump-speech-transcript-political-violence/). In that same speech, Trump noted several instances of political violence against right-wingers—but he didn’t criticize the murder of MN lawmaker Melissa Hortman or numerous other attacks on liberals and progressives in that speech—see https://www.usatoday.com/story/news/politics/2025/09/11/donald-trump-charlie-kirk-melissa-hortman/86089962007/: “Hortman was not mentioned in Trump’s Sept. 10 address touching on several recent instances of political violence, including his own survived assassination attempt and the shooting Rep. Steve Scalise, R-Louisiana in 2017. He did not mention other attacks on Democrats including an arson attack at Pennsylvania Gov. Josh Shapiro’s house, a kidnapping plot against Michigan Gov. Gretchen Whitmer and an assault on former House Speaker Nancy Pelosi’s husband in their home.”)

See also this article that cites SEVEN right-wing pundits blaming Democrats or the radical left for Kirk’s death: https://www.usatoday.com/story/news/politics/2025/09/11/donald-trump-charlie-kirk-melissa-hortman/86089962007/

In short, Kimmel was forced out not for hate speech, but for reporting on a double standard that exists and is easily verifiable. Shame on you!

My wife and I were getting tired of Netflix and were planning to try Hulu. Guess what: you will not get a subscription from us. Nor will you be getting any admission fees at Disney properties. We will make other choices and do business with companies that do not try to suppress dissenters just to curry favor with a would-be dictator.

I have written four books on business ethics as a success principle. Your lack of ethics in this matter will not endear you to the millions of Americans who care about the business practices of companies they deal with.

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By Posted on Posted in Activism, Arts & Entertainment, censorship, Democracy, Ethics in Government, language, Media Ethics, media-general, Politics, Protests and Crackdowns, Psychology Tagged with , , , , ,

The best comment on the firing of Jimmy Kimmel (under heavy pressure from the current administration) comes from Jon Stewart. Broadcasting from a room decked out in full Trumpian gold, Stewart takes on the role of a TV host who literally has a censor (offstage) looking over his shoulder and whispering “corrections” in real time that Stewart immediately incorporates. This monologue is both hilarious and extremely scary.

In case you don’t get the reference, “Fuhrer” is the German word for “Leader.” Stewart, I’m sure, is quite deliberately referencing the media censorship strategies of Hitler and other dictators.

Give this one your full attention. Visuals are a big part of the joke—and you’ll miss a lot if you multitask. https://www.mediaite.com/media/tv/shut-the-fck-up-jon-stewart-hushes-audience-during-government-approved-administration-compliant-monologue

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By Posted on Posted in Activism, Democracy, Diversity, General Commentary, Gratitude, Mindset, People Helping People, Psychology, Social and Economic Justice, Talking to the Other Side Tagged with , ,

Guest post by Robert Middleton (reprinted, with permission, from his August 19, 2025 newsletter):

Does the world feel upside down right now?

With news filled with images of the National Guard in D.C. and families separated by immigration crackdowns, you may wonder:

What difference could I possibly make?

The air is heavy with uncertainty.

Fear, anger, and confusion ripple through conversations, social feeds, and daily headlines.

In such times, the smallest acts of courage, kindness, and responsibility matter more than ever.

When history seems to be surging around us, it’s easy to dismiss the impact of day-to-day choices.

Keeping our heads down and worrying that things will get worse can make us feel powerless.

But what if you did something different? What if you chose to make a difference every day?

Instead of complaining, worrying, blaming, or lashing out, try this:

• Check in on a friend going through a rough patch. Let them know that you care and that you’re there for them.
• Support a local business owned by new Americans, as an act of solidarity, not charity.
• Contribute to a political advocacy group that’s supporting a cause you feel strongly about.
• Write a short note of gratitude to a teacher or healthcare worker who is coping with stress.

None of these actions will stop the world from spinning faster than we can keep up.

But each is a reframing—a choice to build up, not tear down, hope and connection.

During times marked by images of a nation’s capital occupied by military forces, or ordinary people rounded up and searched, public trust breaks down.

A collective sense of helplessness—and sometimes rage—sets in.

But when the macro feels out of reach, the micro is where we reclaim our agency.

• Kindness to a neighbor reminds both of you that not all relationships are defined by politics or fear.
• Speaking up—even quietly—for someone treated unjustly counters the narrative that cruelty is normal, or that no one cares.
• Choosing curiosity over numbness or judgment plants seeds of resilience and community.

These actions rarely make headlines.

Yet, like steady water wearing down stone, they have the power to shift neighborhoods, workplaces, and even families quietly back toward sanity and care.

You don’t need a five-step plan to save democracy, or an answer to every injustice.

What you do have—every day—is the opportunity to gently resist cynicism, isolation, and fear.

Sometimes, the strongest stand isn’t a shouted slogan or a march, but a persistent, small act of care that refuses to let the cruelty of the moment make us less human.

In these turbulent times, being someone who still tries—not perfectly, not heroically, but persistently, in your own way—is no small thing.

History may remember the leaders and the laws, but the future will be shaped by the quiet, daily choices that keep dignity and compassion alive.

And that difference, however humble, is always worth making.

If you can relate to this struggle to make a difference in turbulent times, I invite you to check out the M.A.D. Team website with a simple approach to making a difference. Take what you can and give a shot at putting the ideas into action.

Then, twice a month, join us on Zoom to share ideas for making a difference. The first date is Friday, September 5, at 12 noon Pacific (1MT/2CT/3ET). You can make your reservation now if you like!

Cheers, Robert

If you like this newsletter, please feel free to forward it to a friend.
They can subscribe here: https://ordinaryvisionaries.com/mad

Quote of the Day:

“The greatest danger in times of turbulence is not the turbulence; it is to act with yesterday’s logic.”
– Peter Drucker

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By Posted on Posted in Activism, Arts & Entertainment, Democracy, Diversity, Energy & Sustainability, Environment, Gratitude, language, Mindset, Peace and War, People Helping People, Politics, poverty, propaganda, Protests and Crackdowns, Reviews, Social and Economic Justice Tagged with , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Most of these are singable songs that can be used at rallies, though I snuck in a few harder to learn ones that tell really inspiring stories, marked with *, as well as some in other languages. Vaguely sorted but many of these songs could be in multiple categories. Authors’ names included where I have them. These are living songs. You will find versions with different lyrics, verses in different order as they evolve—adapted for new causes or new definitions or new sensibilities. You’ll also find some older works that don’t reflect the nth degree of what’s currently considered politically correct. They were important songs in their time, and part of what I’m trying to do is provide a sense of movement history. You’ll also find some musings about what a particular song means to me, sometimes with a memory thrown in. Enjoy!

 

The Strength of Ordinary People who “Activize” and Resist

Tyrants Always Fall (Nerissa Nields). When I got depressed during the first DT term, I often turned to this song for comfort. Western Mass folks will recognize the Northampton scenery, as The Nields are local and filmed their video downtown.

Something Inside So Strong (Labi Siffre). The Black Gay British man who wrote it was shocked by a video of South African police shooting into a crowd of anti-apartheid demonstrators—and also drew on his own background growing up gay and marginalized. It’s been widely adapted in the movements both to end apartheid and to gain LGBTQ rights. The couplet “The more you refuse to hear my voice/ The louder I will sing” is the earworm that’s been in my head a lot lately—and what inspired me to compile this resource.

*Denmark, 1943 (Fred Small) documents the incredible night when the people of Denmark rose up to smuggle almost the country’s entire Jewish population to safety in Sweden, just before the Nazis planned to swoop in to arrest and deport them. It has a singable chorus but I wouldn’t try to teach it to crowd that’s never heard it.

Never Turning Back (Pat Humphries). A great zipper song, easy to teach and lead.

Power to the People: We Rise (Laurie Woodward Garcia). Released in June, 2025, this song draws lyrics, energy, and photos from many struggles, including many from 2020 to the present.

If I Had a Hammer (Pete Seeger and Lee Hays). The original lyrics had “All of my brothers.” Decades ago, activist Libby Frank asked Pete at one of his concerts, “Why only brothers?” So Pete discussed it with Lee and they came back with “my brothers and my sisters.” In this version, Emma’s Revolution changed it to the more gender-inclusive “all of the resisters.” We still need to come up with something that has love not just for the resisters but for everyone, without reintroducing the gender binary. Got an idea?

Song of the Soul (Cris Williamson). An anthem of the women’s and lesbian movements, but I put it here because it’s also applicable generally.

Swimming to the Other Side (Pat Humphries). Like Song of the Soul, a song of spiritual renewal.

How Could Anyone Ever Tell You (Libby Roderick). I always thought of this as an LGBTQ community song. Turns out it’s been used in dozens of social movements. You’ll find a long list at the link, as well as several different recordings.

Rebecca Jones (Bob Blue). An ordinary mom steps into her greatness and gives a speech that inspires peace workers. I don’t know if this is based on one real person and one real incident, but I’ve met dozens and there have been tens of thousands of ordinary people who created massive social change, from 11-year-old Malala Yousafzai and 15-year-old Greta Thunberg (ages at the times they became activists) to Doris “Granny D” Haddock and Frances Crowe, both still activists on their hundredth birthdays. Despite dying at age 57, Bob was a prolific songwriter who left behind dozens of great songs. He’s probably best known for the feminist song “The Ballad of Erica Levine,” sung here by Kim Wallach. I’ve heard that one at several feminist weddings.

We’re Still Here (Holly Near). An upbeat, almost vaudevillian celebration of the resistance’s resilience and power.

What’s Going On (Marvin Gaye). That link is to an “official” video, released in 2019 (35 years after Gaye’s death) that includes images and sounds of protests and repression. If you would rather have it straight up, visit https://www.youtube.com/watch?v=H-kA3UtBj4M

 

LGBTQ

Singing For Our Lives (Holly Near). I love this video because not only do we have Holly’s beautiful rendition as it had evolved by 2004, but hugely inspiring footage of the massive march for women’s reproductive rights where she performed it. And some new lyrics put up at the end of the video. Holly literally wrote this song while carpooling to San Francisco to protest the murder of San Francisco Board of Supervisors member Harvey Milk—one of the first openly gay politicians in the US—and Mayor George Moscone by a right-wing homophobe. The driver, Holly herself, and a few others discuss the song’s origins and power in this short video.

*Scott and Jamie (Fred Small). Another true-story ballad from I Will Stand Fast (the same album as Denmark, 1943). How, in the 1980s, a gay male couple provided a loving, nonjudgmental home for two abused brothers only to have them ripped away by a homophobic government. Glad we have made big progress on this issue, at least.

*My Name is Joanna (Flight or Visibility). Misgendered once too often, my nonbinary younger child, a professional musician and music educator who also runs a school for social justice, wrote this after an encounter with a particularly clueless server in a cafe. Language warning: One f-bomb in the last line.

*When I Was a Boy (Dar Williams). A gender-bending song from the early 1980s that amazingly enough, I discovered because my local commercial FM rock station played it regularly! I very much identify with this song, especially the ending.

Thank You Anita (Charlie King). Released back in 1979, King counters Florida orange juice spokesperson Anita Bryant’s very public homophobia by saying she united people who hadn’t worked together before but now were joining forces to oppose her bigotry.

 

Peace

Oh What a Grand and Glorious Feeling (I think this is traditional, but it could have been written by Earl Robinson, who I learned it from at a house concert around 1978. Since then, I’ve taught it at many sing-alongs and rallies. I didn’t find a recording, just the lyrics, but the tune is the same as Oh How Lovely Is the Evening.)

Last Night I Had the Strangest Dream (Ed McCurdy). My folk-music-loving 4th grade teacher taught us this song and many other great ones!

*The Hammer Has to Fall (Charlie King). This song actually changed the way I felt about property-destruction civil disobedience that resulted in long prison terms. I used to resent the Ploughshare 8 for removing themselves from activism for decades. This song humanized them for me and touched my soul deeply.

Imagine (John Lennon). I could have put this in the general resilience category, or made a new section on visioning. But I’m putting it here because of the second verse that contains both “Nothing to kill or die for” and “Living life in peace.”

 

Safe Energy/No Nukes

Acres of Clams (Charlie King). Theme song of the Clamshell Alliance’s 1977 Seabrook occupation (one of my proudest moments in 55 years of activism).

We Almost Lost Detroit (Gil Scott-Heron). You may have never heard of the 1966 accident at the Enrico Fermi nuclear plant in Michigan, or the one at Browns Ferry in Alabama in 1975—or dozens of other near-calamities. Gill Scott-Heron helps us remember Fermi. By the way, I am convinced that the reason we DID hear about Three Mile Island, Chernobyl, and Fukushima while most of us have not heard of more than 100 other serious nuclear accidents was because of the safe energy movement, which inspired the movie, The China Syndrome, that came out right before the TMI accident. Lyrics.

 

US Civil Rights Movement

Oh, Freedom (traditional). I love Odetta’s version but could only find it as part of her Freedom Trilogy, so I went with Harry Belafonte’s.

I Ain’t Scared of Your Jail ‘Cause I Want My Freedom. From Pete Seeger’s 1963 Carnegie Hall concert, one of my favorite albums ever. More of this is telling the story than singing the very short song. But only Pete’s own recording turned up in a search.

We Shall Overcome (many authors over multiple generations). The anthem of the Civil Rights movement, carried over to many struggles since—in part, because it’s a “zipper song” where it’s easy to add new verses. Great article on the history of the song from Encyclopedia Britanica.

Ain’t Gonna Let Nobody Turn Me Around (adaptation of a traditional Black gospel song). This performance by civil rights activists the Freedom Singers doesn’t have a date, but according to this university curriculum citation, it can’t be older than 1962 or newer than 1980. My guess is sometime between 1962-65. I think I first heard it at a community rally in Atlanta when I lived there briefly in 1976, during a college internship at a socialist community newspaper.

 

Immigration and Immigration Justice

Yes I Am (American) (Malini D. Sur, MD). This 2010 song joins Brown, Black, Yellow, and Red people through the common experience of coming from someplace else—even if it was 10,000 years ago across the Bering Strait.

Mexican Chef (Xenia Rubinos) celebrates the jobs immigrants, especially Latines, do for people in the US and how our society would grind to a halt without them. I could do without the fake-sexy dance moves, though.

Where You Go (I Will Go) (Shoshana Jedwab). Based on the Old Testament Book of Ruth, one of the earliest voluntary migration stories we have. The Old Testament contains many migration stories across many centuries: Adam and Eve leaving the Garden, Abraham leaving Iraq and later experiencing several temporary migrations, Hagar and Ishmael forced into the desert, climate refugees Jacob and his adult children seeing refuge in Egypt, where he reunites with Joseph, the son he’d been told had been killed, Moses and later Joshua leading the Israelites out of slavery…I’d say these migration stories contain a lot of the power in those texts.

Deportee (Woody Guthrie, words; Martin Hoffman. music). The ugliness of US immigration policy is nothing new; this song was written following the death of a plane full of migrants in 1948. Judy Collins’ voice is achingly beautiful.

Using the same melody and parallelling the lyrics, Yosl Kurland ties together the tragedy of the Ashkenazi (Northern European) Jews aboard the St. Louis—which was refused entry by several countries including the US, and most of whose passengers were killed in the Holocaust after being sent back to the country they’d sailed from—and the modern tragedies of refuges from the Middle East, Afghanistan, and Latin America still being turned away or imprisoned or abandoned, in a powerful 2017 update called Refugee.

Leaving Mother Russia (Robbie Solomon). A song written for Natan Sharansky in the 1970s, when he was imprisoned for Jewish rights activism by the USSR.

*Revelación (Genie Santiago). Bilingual English/Spanish rap with lots of images of protests and of people trying to cross the border. Like so many immigration songs, this could also go easily into the Class section.

*Immigrants (We Get The Job Done) (Lin-Manuel Miranda). A remix with pieces from various songs in his musical, Hamilton. Lyrics here.

Running (Refugee Song) (Keyon Harrold, Andrea Pizziconi, and Jasson Harrold) describes the hard life in refugee camps—and why they had to flee in the first place.

American Land (Bruce Springsteen). With a rollicking Irish melody, Springsteen contrasts the dreams of wealth and ease shared by so many immigrants in the 19th and early 20th centuries with the harsh realities they found here. This version, appropriately, was filmed live in Dublin. Also of note are the words Springsteen speaks at a 2025 concert in Manchester, UK before singing Land of Hopes and Dreams (another song from the same album).

Kilkelly, Ireland (Peter Jones). A 19th-century Irish farmer dictates letters to his son living in the US across several decades. This hauntingly beautiful song reminds us that until quite recently, people who emigrated left behind loved ones and had only very slow postal mail to keep in touch. And despite the magic of video calls and emails, what’s still true today is that for many, there is no going back.

 

Class, Labor, and Economic Justice

This Land is Your Land (Woody Guthrie). In 1975, I found myself co-leading a march of several thousand people through the streets of Washington, DC, playing this song on harmonica along with a violinist, a kazoo player, and I think a guitarist. Not only didn’t we rehearse, I had no idea I was going to be drafted into this impromptu marching band. The two string players were also singing. That day was memorable both because it remains the only time I’ve ever performed music for an audience (other than teaching “Oh What a Grand and Glorious Feeling”)—because it was the first time I heard the long-suppressed politically progressive “secret” verses. I used to own an LP where you could actually hear the needle scratch as it was pulled away to cut those verses out of the master. Guthrie wrote hundreds of lyrics but to the best of my knowledge, never wrote a tune.

This particularly moving performance is led by Pete Seeger, less than four months before he turned 90, with some help from his grandson Tao Rodríguez Seeger, Bruce Springsteen, and a mostly Black chorus—recorded at the Lincoln memorial during Obama’s inauguration concert.

Talkin’ About A Revolution (Tracy Chapman). Chart-topping class-based anthem about those who are “…standing in the welfare lines/
Crying at the doorsteps of those armies of salvation”

Is This the World We Created? (Freddie Mercury and Brian May of Queen). A British comparison of desperate hunger in the Global South with “a wealthy man…sitting on his throne.”

Step By Step (Words from a 19th-century union rulebook; music by Pete Seeger). We are strongest when we work together.

Brother, Can You Spare a Dime? (Yip Harburg and Jay Gorney). Written in 1932 during the Great Depression and a hit for both Bing Crosby and Rudy Vallee, it starkly illuminates the way corporate greed casts aside those who built that wealth. This much more recent version, soulful if a bit overblown, is by George Michael. Good backgrounder on the Kennedy Center website. In case the MAGAs have taken it down, this is the most recent version (April 12, 2025) on Archive.org. BTW, Harburg is a major Broadway songwriter probably best known for songs like “Somewhere, over the Rainbow” and “It’s Only a Paper Moon.”

I’m Changing My Name to Chrysler (Tom Paxton). A scathing response to the bailout of US automakers during the Carter years (not to be confused with the similar bailout under Bush II). Arlo Guthrie recorded the song when it was new, then recorded it with Tom’s updated lyrics for this 2008 Farm Aid benefit.

We Gotta Get Out of This Place (Barry Mann and Cynthia Weil). Hard-rocking ‘60’s hit about love amidst terrible working conditions.

 

Liberation Struggles Around the World

*Would You Harbor Me? (Ysaye Barnwell, USA, of Sweet Honey in the Rock). A beautiful song asking the title question about a wide range of people who are part of oppressed groups.

Woyaya (Sol Amarfio, Ghana, of Osibisa). You may know versions by Art Garfunkel or the Fifth Dimension. This is the composer’s band, Osibisa, from 1971.

Si se calla el cantor (Horacio Guarany, Argentina). “What will become of life if the Singer/Does not raise his voice in the stands/For those who suffer, for those for whom there is/No reason that condemns him to walk without a blanket.” Full lyrics and translation here.

Mbube (Solomon Linda, South Africa). Americanized as Wimoweh/The Lion Sleeps Tonight, this was a huge hit for the Weavers in 1951 and again 11 years later for the Tokens. This version by Ladysmith Black Mambazo is closer to the original but with lots of unique LBM touches. And this is very much what a local Black chorus sounded like when we heard them play this song on the streets of Cape Town. There is an upsetting chronicle about the way Mr. Linda was defrauded of proper compensation on Wikipedia.

Falasteen Biladi (Hamood Alkuder). A Palestinian cries out for justice in Gaza. Arabic with English subtitles.

Zahrat al-Mada’en (Assi Rahbani, Mansour Rahbani). The Palestinian narrator mourns the isolation from Jerusalem (whose name literally translates as “city of peace”), beloved by both Palestinians and Jews. Performed here by Fairuz. Translated lyrics here. For a Jewish perspective, listen to Ben Snof singing “If I forget thee, O Jerusalem” from Psalm 137 (many translations into English here). Interestingly, the same Biblical psalm also contains “By the Waters of Babylon,” another song of exiles longing for their homeland.

 

Resources

This list of 50 songs is a drop in a roaring river of great social change music. Find more in the songbooks Rise Up Signing and its second volume, Rise Again, compiled by Peter Blood and Annie Patterson, in We Rise: A Movement Songbook available for no-cost download, at the websites of Peoples Music Network and Sing Out magazine, at this Spotify playlist, and on the websites of many of the authors and performers.

 

Thank-yous to the many people (alphabetically) who suggested songs:

Janet Beatrice

Stephanie L.H. Calahan

Donna Cooney

Lisa Diaz

Raf Horowitz Friedman

Luis-Orlando Isaza Villegas

Riqi Kosovske

Yosl Kurland

Lauchlan Mackinnon

Oscar Martinez

Marcia Miller

Amanda Risi

Andrea Rudnik

Phil Stone

Sandy Sulsky

Melody Tilton

Dianne Turausky

Debbie Ward

Cat YurakaFacebooktwitterpinterestlinkedinmail

By Posted on Posted in Activism, Democracy, Ethics in Government, People Helping People, Politics, Social and Economic Justice, Talking to the Other Side Tagged with , , ,

This is fascism showing its ugly face. Unchecked, it will only get worse. First, read this post on Mighty Girl. Then TAKE ACTION! Trigger warning: Random ICE arrests of noncriminals are disturbing, and are affecting thousands of families these last few months. It’s important to verify these accusations, but I know this one is real because I read about Donna Kashanian’s arrest and detention in The Guardian, a paper I respect and support financially.

The Mighty Girl post offers several ways to support the victim, including contributing to a GoFundMe campaign—and writing a support letter. You’re welcome to borrow from my support letter (just below), which should be sent to sarah.r.gerig [at] gmail.com

Here’s what I wrote:
This administration promised us they would go after dangerous violent criminals. Yet the cases we hear about are nonviolent dissenters, a man who spent six weeks incarcerated in a country he was legally protected from being returned to after the government admitted his arrest was a mistake (but refused to help get him back until forced), numerous people attending their scheduled court hearings in good faith…and now, thousands of nonviolent noncriminals including Ms. Kashanian.

It does not make our country safer to snatch law-abiding residents who have informed the government of their whereabouts for years from their families and cruelly disrupt their lives. On the contrary, it creates a climate of fear where people are afraid to send their kids to school, afraid to seek medical attention (potentially spreading dangerous diseases that could have been treated and stopped, afraid to go to work (causing shortages and distressing the economy)…afraid of walking down the street or driving their car.

This is supposed to be “the land of the free and the home of the brave.” This is a country whose constitution specifically prohibits “unreasonable searches and seizures.” This is a country founded on the principle that we have the right to a government that benefits the people: It’s right there in the Declaration of Independence that “whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.”

I urge the immediate release of Ms. Kashanian and all those similarly arrested not because of criminal acts but because of who they are or what they stand for.

Shel Horowitz, Hadley MAFacebooktwitterpinterestlinkedinmail