A libertarian participant on a LinkedIn discussion group posted,

how does business do anything to make you miserable ??

dont like their products then dont buy them

without biz making those things you would [be] naked growing your own vegetables in the wilderness

My response:

William: I know you espouse libertarianism but I don’t think of you as naive. I was once a member of the Libertarian Party, and still see a great deal of merit in libertarian approach to foreign policy as well as civil liberties; I would love to see Ron Paul as US Secretary of Defense, because if HE were willing to go to war, the situation must be dire indeed. But when you write,

You come across as VERY naive. Or are you pulling our collective (yes, a loaded word in libertarian circles) chain?

Consider…there are many corporations that do great things, create reasonably enjoyable workplaces, and work to heal the planet. BUT, worldwide, there are others that 1) create utter misery for their employees (think about the sweatshop workers in the factory that burned in Bangladesh a year or two ago); 2) pollute and destroy the neighborhoods they’re located in, causing severe adverse health effects for their neighbors and others; 3) rape the earth for their raw materials and then dump the toxic leftovers back on the poor, beleaguered planet, taking no responsibility for their actions.

You will say to #1 that no one forces people to work in slave conditions; they could just go off and start their own business if they don’t want to work for “The Man.” I did that, and from your ID line, it looks like you did, too. But that’s disingenuous. Not everybody can think through that alternative, not everybody has access to even a sliver of capital. If you’re making barely enough to keep your family from starving and from being thrown out of your one-room shack, even a few bucks will be too much.

I started my own business with $200. I was pretty poor at the time, but I did have the $200 (and even a bit more) in the bank. And I had to survive during the very lean start-up phase. At the time (1981), I knew almost nothing about marketing and was in a community that had little use for the service I was offering. I made $300 the first 6 months—before we moved to a more supportive community—and lived on a mix of rapidly depleting savings, odd-job income, and what my wife-to-be brought in from her meager job at a restaurant. But I had that luxury! I had a couple of thousand in the bank that I could draw from. Many people in developing countries, or even in our own inner cities and poor rural areas, do not. If they have no job and they start a business that isn’t immediately viable, how do they eat?

I would have more respect for the libertarian position if it accepted responsibility for #s 2 and 3. But libertarians discredit themselves with me when they claim that it’s their right to plunder the earth because they got there first, and that it’s perfectly OK to extract the resources, pollute and dump wastes just because of that arbitrary fact.I don’t object to profit; I make a chunk of my living writing and speaking about how to be a better capitalist, after all. But I have no respect for businesses that claim they have every right to privatize their profit while externalizing—dare I say socializing—the harm. A true libertarian would see overharvesting and pollution/dumping as theft from others, forcing them to incur economic costs to clean up someone else’s mess. But somehow, the libertarians I know sound a theme more like “we got here first, too bad for the rest of you, and the mess is not our problem.”

Libertarians often cite economist Milton Friedman on the social responsibility of business to maximize profits. However, even Friedman saw a need to limit business. I went back to the source: his New York Times Magazine essay of September 13, 1970. And to my amazement, I found that Friedman added some major conditions to his remarks. Here’s what he actually said:

In a free-enterprise, private-property sys­tem, a corporate executive is an employee of the owners of the business. He has direct re­sponsibility to his employers. That responsi­bility is to conduct the business in accordance with their desires, which generally will be to make as much money as possible while con­forming to the basic rules of the society, both those embodied in law and those embodied in ethical custom. (emphasis added)

At the very end of the essay, he quotes from his own textbook and repeats the qualifier, phrased a bit differently:

“there is one and only one social responsibility of business–to use [its] resources and engage in activities designed to increase its profits so long as it stays within the rules of the game, which is to say, engages in open and free competition without deception or fraud.” (emphasis added once more)

To put it another way, in this essay, Friedman was totally willing to concede that self-rule doesn’t always work in the business world. Government is needed to keep business from exercising its self-interest at the expense of others’ self-interest and the wide society’s interest. Whether it’s a retailer avoiding the cost of health insurance by paying its workers so little that they qualify for government assistance or a manufacturer spewing poisons into the air and water and land, expecting that the government—in other words, the taxpayers: we the people—to clean it up,  I would definitely count as “deception or fraud”: the externalizing of responsibility for the mess.

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In light of Michelle Obama’s new initiative on drinking more water, a reporter wanted to know the best bottled waters.

I immediately wondered why the reporter saw bottled water as the only choice to drink more water, and this is what I wrote:

I do hope your article offers the non-bottled alternative of filtered tapwater. It is far superior–at least for those of us who live somewhere the water is drinkable–in environmental and social impact and cost.

Enviro

Water bottling not only wastes the oil used to make the plastic, as well as the energy to power the bottling plant, it also contaminates and renders unusable two to three times as much water as is in the bottle. And quite frankly, I don’t think we have that water to squander. Our grandchildren might forgive us for squandering the oil, but they won’t forgive us for leaving them without enough usable water.

Economic

I’ve seen estimates that people can save $1400 a year per person drinking tap instead of bottled.

Social Justice

In far too many locations, water (and soda) bottlers draw down an area’s water reserves with little or no compensation to the locals–who are often economically disadvantaged. Sometimes they are left withinadequate supplies for their own farming, etc.

And did you know that a number of prominent bottled water brands are nothing more than filtered tap anyway? Both Green American and Corporate Accountability International have long-running campaigns in favor of nonbottled water. You can find lots of information on their websites.

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By Howard Zinn, with opening commentary by Shel Horowitz
Democracy Now ran a long speech by the legendary Howard Zinn, author of A People’s History of the United States (a book that is absolute must reading for any serious student of history, of the power of social change, of people’s movements, and yes, of how to get to the kind of future we all want).

I strongly advise: go to the DN website and listen, watch, or read this speech. And then go read his book. If you’ve read it already, it’s probably time to read it again. If you’ve never read it, prepare to have your eyes opened wide.

Here are a couple of fragments of the speech. Two of which I bolded. the first is maybe the best advice Obama could receive–and the second is advice for we, the people. For us.
-SH

So, the other factor that stands in the way of a real bold economic and social program is the war. The war, the thing that has, you know, a $600 billion military budget. Now, how can you call for the government to take over the healthcare system? How can you call for the government to give jobs to millions of people? How can you do all that? How can you offer free education, free higher education, which is what we should have really? We should have free higher education. Or how can you—you know. No, you know, how can you double teachers’ salaries? How can you do all these things, which will do away with poverty in the United States? It all costs money.

And so, where’s that money going to come from? Well, it can come from two sources. One is the tax structure…the top one percent of—the richest one percent of the country has gained several trillions of dollars in the last twenty, thirty years as a result of the tax system, which has favored them. And, you know, you have a tax system where 200 of the richest corporations pay no taxes. You know that? You can’t do that. You don’t have their accountants. You don’t have their legal teams, and so on and so forth. You don’t have their loopholes.

The war, $600 billion, we need that. We need that money…that money is needed to take care of little kids in pre-school, and there’s no money for pre-school. No, we need a radical change in the tax structure, which will immediately free huge amounts of money to do the things that need to be done, and then we have to get the money from the military budget. Well, how do you get money from the military budget? Don’t we need $600 billion for a military budget? Don’t we have to fight two wars? No. We don’t have to fight any wars. You know.

And this is where Obama and the Democratic Party have been hesitant, you know, to talk about. But we’re not hesitant to talk about it. The citizens should not be hesitant to talk about it. If the citizens are hesitant to talk about it, they would just reinforce the Democratic leadership and Obama in their hesitations. No, we have to speak what we believe is the truth. I think the truth is we should not be at war. We should not be at war at all. I mean, these wars are absurd. They’re horrible also. They’re horrible, and they’re absurd. You know, from a human, human point of view, they’re horrible. You know, the deaths and the mangled limbs and the blindness and the three million people in Iraq losing their homes, having to leave their homes, three million people—imagine?—having to look elsewhere to live because of our occupation, because of our war for democracy, our war for liberty, our war for whatever it is we’re supposed to be fighting for…

Obama could possibly listen, if we, all of us—and the thing to say is, we have to change our whole attitude as a nation towards war, militarism, violence. We have to declare that we are not going to engage in aggressive wars. We are going to renounce the Bush Doctrine of preventive war. “Oh, we have to go to”—you know, “We have to go to war on this little pitiful country, because this little pitiful country might someday”—do what? Attack us? I mean, Iraq might attack us? “Well, they’re developing a nuclear weapon”—one, which they may have in five or ten years. That’s what all the experts said, even the experts on the government side. You know, they may develop one nuclear weapon in five—wow! The United States has 10,000 nuclear weapons. Nobody says, “How about us?” you see. But, you know, well, you know all about that. Weapons of mass destruct, etc., etc. No reason for us to wage aggressive wars. We have to renounce war as an instrument of foreign policy….

A hundred different countries, we have military bases. That doesn’t look like a peace-loving country. And besides—I mean, first of all, of course, it’s very expensive. We save a lot of money. Do we really need those—what do we need those bases for? I can’t figure out what we need those bases for. And, you know, so we have to—yeah, we have to give that up, and we have to declare ourselves a peaceful nation. We will no longer be a military superpower. “Oh, that’s terrible!” There are people who think we must be a military superpower. We don’t have to be a military superpower. We don’t have to be a military power at all, you see? We can be a humanitarian superpower. We can—yeah. We’ll still be powerful. We’ll still be rich. But we can use that power and that wealth to help people all over the world. I mean, instead of sending helicopters to bomb people, send helicopters when they face a hurricane or an earthquake and they desperately need helicopters. You know, you know. So, yeah, there’s a lot of money available once you seriously fundamentally change the foreign policy of the United States…

when you put together that don’t belong together, you see a “national security”—no—and “national interest.” No, there’s no one national interest. There’s the interest of the president of the United States, and then there’s the interest of the young person he sends to war. They’re different interests, you see? There is the interest of Exxon and Halliburton, and there’s the interest of the worker, the nurse’s aide, the teacher, the factory worker. Those are different interests. Once you recognize that you and the government have different interests, that’s a very important step forward in your thinking, because if you think you have a common interest with the government, well, then it means that if the government says you must do this and you must do that, and it’s a good idea to go to war here, well, the government is looking out for my interest. No, the government is not looking out for your interest. The government has its own interests, and they’re not the interests of the people…

We have checks and balances that balance one another out. If somebody does something bad, it will be checked by”—wow! What a neat system! Nothing can go wrong. Well, now, those structures are not democracy. Democracy is the people. Democracy is social movements. That’s what democracy is. And what history tells us is that when injustices have been remedied, they have not been remedied by the three branches of government. They’ve been remedied by great social movements, which then push and force and pressure and threaten the three branches of government until they finally do something. Really, that’s democracy.

And no, we mustn’t be pessimistic. We mustn’t be cynical. We mustn’t think we’re powerless. We’re not powerless. That’s where history comes in. If you look at history, you see people felt powerless and felt powerless and felt powerless, until they organized, and they got together, and they persisted, and they didn’t give up, and they built social movements. Whether it was the anti-slavery movement or the black movement of the 1960s or the antiwar movement in Vietnam or the women’s movement, they started small and apparently helpless; they became powerful enough to have an effect on the nation and on national policy. We’re not powerless. We just have to be persistent and patient…

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