Nonviolent peace demonstration in Britain
Nonviolent peace demonstration in Britain
Nonviolent peace demonstration in Britain

Once again, yesterday, I came across the tired old canard that the only way to fight bad things and bad people is to put weapons in the hands of good people. We hear it after every mass shooting.

And not only is it not true, it’s a very destructive thought pattern. Too often, when good people get guns, they turn into not-so-good people. Lord Acton’s famous dictum, “Power corrupts. Absolute power corrupts absolutely” seems to hold very true. Dictators were often first hailed as liberators; as one of hundreds of examples, think about Zimbabwe’s Robert Mugabe.

Gandhian techniques were actually very effective against the Nazis. The scholar Gene Sharp documented this extensively in The Politics of Nonviolent Action trilogy. And frankly, the Brits in India were no saints. They were brutal and violent, though lacking the organized killing machine (gas chambers, etc.) the Nazis built. You may be familiar with the King of Denmark very publicly wearing the yellow star. That’s just one example of hundreds. Many of these incidents had better outcomes than a lot of gun-based responses.  And even when they didn’t, the reprisals were directed against those who acted, and not—as so often happened when partisans killed Nazis—the entire community.

The segregated American South was also quite brutal and violent, as shown very effectively in the recent movie, “Selma.” Martin Luther King considered Gandhi a mentor. Gandhi in turn learned from (and actually corresponded with) Tolstoy. Mandela, I’m sure, studied both Gandhi and King, and in turn influenced the Arab Spring.

None of this happens in a vacuum. We can trace nonviolent resistance in a reasonably straight line at least back to Christ, and of course there are several incidents of Gandhian tactics in the Old Testament. My personal favorite is the refusal of the midwives Shifra and Pu’ah to carry out the Pharaoh’s command to kill all the Hebrew boy babies, though Abraham’s argument with God over the coming destruction of Sodom and Gomorrah is a close second.

Tweet: Could nonviolence stop Nazis? https://ctt.ec/f753a+

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This is very personal to me; my son’s college is about a mile from Copley Square.

He was fine, but he and a group of friends decided to walk home (several miles) rather than take the train as usual.

9/11 was also very personal. I was one connection removed from at least two people who were killed, and it took me two frantic weeks to find out that my ex-housemate from my Brooklyn days, who was at that time living just two blocks from the WTC, was all right.

But what made me want to write tonight was not those deep personal connections. It was a question by my friend @PeterShankman, founder of HARO, about how he can talk about this sort of random violence to his daughter, due to be born in a few days.

My answer, I admit, talked around his question rather than going straight for the center. I wrote:

We explained to our young kids (now 20 and 25) why we were bringing them to protest various wars and injustices and environmental atrocities, and to talk of the importance of NOT accepting evil, that we could always do SOMETHING and whether it worked or not was less important than that we did not turn a blind eye.

Interestingly enough, they both have been involved in social justice work quite a bit. My daughter defended a nerdy male classmate against bullies when she was six, and my son was also six when he organized a children’s fundraiser for Save the Mountain, the environmental group my wife and I started that actually did save our local mountain. I was and still am very proud of them.

I do feel that one of the things we did right as parents is to inculcate our kids both with a sense of social justice and with the knowledge that they can actually have an impact. These were lessons I got from my own mother, the late Gloria Yoshida; as a young mom in New York City, she was one of the white volunteers civil rights groups could call upon to find out if that “already rented” apartment was REALLY rented, or if it was only off the market if a black family came to look at it.

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