Recently, a local high school was targeted by an out-of-state hate mail campaign because it chose to produce “The Most Fabulous Story Ever Told,” a gay and lesbian retelling of the Bible by Paul Rudnick. Protestors from various church groups promised to picket the performances. The story even made the Huffington Post.

It happened that the school producing the play was Pioneer Valley Performing Arts Charter Public High School, where both my children attended some years ago—a school known for its fabulous (reference intended) theater and dance departments. We’ve continued to attend many of the school’s performances even though my younger child is already a sophomore in college.

So of course, both to defend freedom of speech in the Pioneer Valley and to enjoy a night of theater we knew would be terrific, we attended. And we were gratified that in addition to the antigay protestors, a goodly multitude of pro-performance church groups were on hand to lend support.

The interesting thing is…if you accept the basic premise that gay and lesbian couples exist (and, in this play, were present at creation and right through modern times)—there’s almost nothing blasphemous in the play, which centers on Adam, through the ages, trying to find meaning in life. His questioning is very much rooted in the Old Testament tradition of prophets arguing with God. The whole alternate world is set in motion by a Stage Director (female, in this performance), which makes it clear from the get-go that this is an imaginary theatrical universe within the universe we all now, as opposed to any real redefinition of Biblical history. I found exactly one scene that fundamentalists might object to: 30 seconds out of a two-hour play that imply the Christ child was born of the play’s lesbian couple—and even this keeps the virgin birth intact.

Of course, the vast majority of those who protest this play wherever it is performed have never seen or read it. Fundamentalism, of any religion, leaves no window for dissenters and questioners.

By contrast, I just saw a 1999 movie called “Dogma,” a low-budget flick with a superstar cast (including very young Matt Damon and Ben Affleck as a pair of very foul-mouthed sin-avenging angels on a killing spree, George Carlin as a shady, street-tough Catholic Cardinal in New Jersey, Chris Rock as the delightful unknown 13th Apostle, and Salma Hayek as as a celestial being-turned-stripper). Early in the movie, we see Damon in an airport lounge, casting deep doubts about God’s existence into the mind of a confused Catholic nun. After she leaves, Affleck points out the irony that Damon’s character has known God directly.

An angel who kills with an assault weapon is only one of the many blasphemies—not all of them violent. The reimaging of several different pieces of the Jesus story as well as the portrayal of God will no doubt raise a few eyebrows among the faithful. Hundreds of people die in this funny but very gory film.

Now this is a movie that many Christians and religious Jews would find blasphemous all the way through—if they can stop laughing long enough to reflect on it. And yet, I didn’t remember any protests around it!

But Google has a better memory than I do; there were protests, actually. In fact, Disney’s Michael Eisner cut the film loose from his empire, under pressure from the Catholic League. Not only that, but the film’s director, Kevin Smith, infiltrated one of the protests—what a brilliant publicity move! He wrote and spoke (quite humorously) about his experience on this page, which also includes a TV news report of the protest, where he got recognized and interviewed.

I can understand that a film about a couple of angels cursing and shooting their way through modern America would upset people. But what does it say about our culture that people also get upset about sincere and committed expression of same-sex love?

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…But I’m going to write it anyway.

As a young teenager protesting the Vietnam war, I had a huge poster in my room with a picture of a Vietnam-era peace demonstration and the quote,

It is a sin to be silent when it is your duty to protest.

—Abraham Lincoln

It is my duty to protest.

I am only one generation removed from the Holocaust, and I wonder how many millions of lives might have been saved if ordinary Germans and Italians had protested and organized in large numbers against the gradual encroachments on their liberty that provided the legal framework for Nazi and Fascist repression.

Earlier this week, while the rest of us were merrily celebrating the arrival of 2012, President Obama signed a truly wretched piece of legislation: The National Defense Authorization Act (NDAA).

In the words of one commentator whose post is entitled “R.I.P. Bill of Rights 1789 – 2011,” this law

grants the U.S. military the “legal” right to conduct secret kidnappings of U.S. citizens, followed by indefinite detention, interrogation, torture and even murder. This is all conducted completely outside the protection of law, with no jury, no trial, no legal representation and not even any requirement that the government produce evidence against the accused. It is a system of outright government tyranny against the American people, and it effectively nullifies the Bill of Rights.

Signed into law by the same President Obama who, as a candidate, was the champion of liberty and “change” who would close the illegal prison at Guantanamo, rein in the torturers of Abu Ghraib, and quickly end the US presence in Iraq. The same Obama who had said he would veto this dreadful bill. (Yes, the soldiers have come home. But it took three years and we still have thousands of “advisors” there, along with a highly fortified embassy in Baghdad  that could easily be the nerve center for US command and control.) Guantanamo is still open, the climate of anti-Muslim racism persists, and the torturers at the highest levels (e.g., Cheney and Rumsfeld) have never been held to account.)

So I am protesting. Even though it puts my own liberty potentially at risk.

In his signing statement, Obama said he would…

interpret and implement the provisions described below in a manner that …upholds the values on which this country was founded.

Two problems with that. Number 1, he has not shown himself trustworthy in upholding those values in the past.

And second, there is no guarantee that the presidency won’t be delivered to a much more repressive figure with no such scruples. The contenders on the Republican side include several sworn enemies of freedom for those of us who don’t happen to be straight, conservative, and some repressive flavor of Christian: Bachmann, Gingrich, Perry, and Santorum (in alphabetical order).

This is merely the latest in a gradual erosion of our civil liberties committed during both Democratic and Republican governments; two other examples (among many) are the shift over the last two decades of ballot counting to insecure, easily manipulated, and highly suspect electronic counting devices that in some cases don’t even HAVE a paper trail (and that led directly to the disastrous worst-in-history administration of George W. Bush) and the citizens United Supreme Court decision that nakedly grants corporations the power to buy elections.

Yes I protest.

I have never forgiven myself for not doing enough to stop the coup that let Bush seize power in 2000—in part because I didn’t see Gore as any great champion of my values, in part because I could not foresee just how bad that eight years was going to be—but mostly because I was feeling too shut down and disempowered to help organize a movement like we saw in Mexico, Iran, Egypt, and elsewhere.

I still don’t feel like I can personally organize a movement. But I can at least protest, and send some money to a civil liberties group.  I hope you will too.

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