Category: Demographics/Psychographics

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George Lakey, nonviolent theorist, author, and activist, speaks on “How We Win, 2018

I listened to a great 2018 talk, “How We Win,” by one of my many mentors, nonviolence theorist George Lakey (that’s the first chunk. You’ll see a link on that page to Part 2.). How We Win is also the name of his latest book at the time.

Lakey sees the increasing polarization of modern US society as a forge: a way of generating the heat necessary to create lasting social change (toward freedom and equality or toward authoritarianism—“the forge doesn’t care”).

This is not a new trend. The Scandinavian countries had their huge social revolution of the 1930s in times of great polarization (something he chronicled in his earlier book, Viking Economics). The trick is to harness that energy and channel it toward gaining mass support. He walks his talk, too; in the summer and fall of 2020, he led or co-led numerous workshops on what to do if the Trumpists tried to seize power after losing the election, training thousands of people.

He charges us to express our best concepts—not just what’s wrong with the system but the vision to make it better—in ways that feel like common sense to working-class people who want the system to work for them, too. After all, most of us actually do want a system that promotes equal access, a fair economy, and real democracy. We have to show them that our vision “has a spot for you,” even if that “you” finds the movement’s tactics disruptive and uncomfortable.

But he says progressives have largely lost that vision since the 1970s; we need to get it back. If we can get the diverse movements working together to confront their common opponents, we foster an intersectional “movement of movements” capable of creating real change—as the Scandinavians did then, with farmers, unionists, and students joining together to drive the moneyed elite from power. He warns us that polarization will get worse, because economic inequality is built so strongly into the culture. He says that we should consider organizing campaigns as “training for [nonviolent] combat.”

And we should expect those campaigns to take a while. Campaigns are well-planned (but adaptable) and sustained over time. It might take years, but you can win. One-offs (like the Women’s March at Trump’s inauguration) don’t typically accomplish change on their own. Traffic disruptions don’t make change; they just piss potential allies off. Disrupting banking operations is much more strategic because the bank is the perpetrator of the evil. How is the specific goal of the campaign advanced by this action? If it doesn’t advance the cause, don’t do it. A campaign he was involved with moved $5 million into credit unions and cooperative enterprises in one campaign that started in a living room and grew to encompass 13 states.

Oppression is only one lens we can look at things through—there are many others (he didn’t elaborate). The elite seeks to divide us (by color, gender, values, etc.)—but canny organizers look for the cracks in those divisions, and expand them. And stays optimistic, not getting stuck in “can’t be done” but figuring out how to do it.

Campaigns often start small. We can build our skills when the stakes are lower and make our mistakes then. Later, as the big challenges arise, we know how to handle them. You can lose a lot of battles and still win the campaign (eventually). And any tactic will be greeted with “this will never work” skepticism. But “Anyone who is arguing for impossibility” should remember the Mississippi Summer volunteers. When news got out of the abduction of Goodman, Schwerner, and Cheney, Lakey (a trainer of volunteers for trhat movement) expected most of the next volunteer wave to abandon their commitments—but nearly all of them stayed, mentored by Black SNCC activists who had been living with the overt racism for decades.

The best-known antidote to terror is social solidarity. Get close to people. Organize campaigns not just with those who share your goals but those who are “willing to be human with you.” Make your peace with the personal risk, face it head-on. We risk by driving on the highway, we risk by NOT meaningfully addressing climate change. Accepting the possibility that you might die in service of the common good is liberating (and it’s not the worst way to die).

SNCC survived in the Deep South without guns; they would not have survived with them. Erica Chenoweth shows us that nonviolent movements have twice the success rate of violent ones.

Framing is crucial. The Movement for Black Lives put out a mission statement that was so well framed, even American Friends Service Committee signed on [I think it might be this one].

If you want innovation, conflict helps to get you there. Yet, conflict resolution is a crucial skill, and it’s expanded enormously in recent decadesWe need those tools and people who will jump into the fray (to use them). But if our tools are too highly structured, you need to add interventions in informal settings.

Lakey expects surveillance and isn’t worried about it: “I think it’s a wonderful thing. We take that as pride: we are so important that they put staff time and energy into knowing what we’re up to—so we’re making a difference. Gandhi told India, if you gave up fear of them, the British would be gone. If people spread fears about Trump, invoice him for the hours because you’re doing his work.”

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By Posted on Posted in Advertising, Copywriting, Demographics/Psychographics, Diversity, Eco-friendly, Environment, Green Living/Green Lifestyles, Innovation, language, localism/locavore, Marketing Techniques and Philosophies, People Helping People, Politics, Psychology, Talking to the Other Side Tagged with , , , , , , ,

The owner of the Step Into the Spotlight discussion group, Tsufit, asked what kind of marketing could help Canada go smoke-free by 2035. My answer doesn’t fit into LinkedIn’s comment space, so I’m sharing it here:

 

Ooooh, what a wonderful project! If I might make some cross-border observations that an actual Canadian might find lacking, I would, first of all, identify the key attributes of not just each province but each region of each province and target different themes and different platforms that will work will for each. I’d remember the wild successes on my side of the border of “Don’t Mess With Texas”–which started as an anti-littering campaign and became an unofficial state slogan and a core part of Texans’ identity–and the “I Love New York” campaign that helped the Big Apple find its way from near-depression in the 1970s to, once again, the happening place that “everyone” wants to be part of–and then the state successfully expanded the campaign to talk about all the other parts of New York State.

In libertarian rural Alberta, it might be about the personal freedom to enjoy clean, smoke-free air and the desire to keep out of the clutches of National Health Service doctors by staying healthy. For Quebec City, ads (in French, of course) that might make Anglophone Canadians choke but appeal to the sense of separate identity, e.g., “Oui, we are a beautiful capital city–but we also want to be the capital of good health and clean air.” In a more rural part of Quebec, such as the Gaspésie, they might tout the health benefits of the rural lifestyle, fresh food, and clean lungs.

In the Inuit areas, it might focus on communitarianism, tribal values, etc. For the Metro Toronto and Vancouver markets, perhaps an appeal to cosmopolitan sophistication. “Thinking of smoking as cool is SO 1950s. We’re too smart for that now.”

This national effort of a series of hyperlocal campaigns would need people on the ground in each area to really figure out the touchpoints for each audience slice. And it would be across many media, from traditional TV and print and radio to Instagram, TikTok, etc.

AND it would include a significant curriculum component starting around 3rd grade, to build the defenses of rising generations against tobacco industry hype, to inoculate students with the knowledge of health, economic, and pollution/carbon consequences, and to foster development of healthy lifestyles and a different set of pleasures.

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By Posted on Posted in Activism, Democracy, Demographics/Psychographics, Ethics in Government, Ethics: General, language, Peace and War, Politics, propaganda, Protests and Crackdowns, Psychology, Social and Economic Justice Tagged with , , , , , , ,

Jews, who were forced away from Israel/Palestine more than 2000 years ago, have the “right of return” automatically. They can come and instantly claim Israeli citizenship, and the government helps them resettle–even offering intensive Hebrew language instruction. But Palestinians, who were only forced off their land in 1948, have no such right–even though some of those people are still alive and no one is more than four generations into the exile. Meanwhile, in many parts of the country, Palestinians can’t get building permits from Israeli authorities. “But they still need places to live. They still have children.” So they build illegally, and when Israel wants to up the repression, the government bulldozes these houses.

That inequity made CNN political commentator and journalist Peter Beinart (latest book: The Crisis of Zionism) very uncomfortable. As he struggled with the ethics of this inequality, he began learning more. Beinart is Jewish, has lived in South Africa, Israel, and the US,  and is very aware of the ethical teachings in classical Judaism about treating the stranger well, doing good deeds, being a good guest when you travel to others’ lands, and treating people fairly.

Over 200 people gathered on Zoom June 8, 2021 to hear Beinart discuss the prospects for peace and justice in the Middle East in a program for Critical Connections entitled “Palestinian Rights, Jewish Responsibility.” At least five rabbis were in the room, as were large contingents from both the mainstream and progressive Jewish communities. A number of Muslims were in the audience, as well.

Originally a supporter of two separate states, Beinart now sees that as impossible because of the ways the Israeli government has carved up the West Bank into “Bantustans” with Jewish settlements separating once-contiguous Palestinian areas. Instead, he has joined many Palestinian thinkers in calling for a single multiethnic state, sharing power, with parallel more-or-less autonomous governments for internal governance within each community, and offering equality for all.

Both Israelis and Palestinians would be safer with this model–just as South Africa is safer for whites as well as blacks, and Northern Ireland is safer for both Protestants and Catholics, he says. Once the dominant group gives up its total control and need to dominate, the oppressed group starts to get less hostile because the repression has eased off.

He says the late Israeli writer Amos Oz is wrong in calling for a “divorce” between Israeli and Palestinian society. “The marriage will not be easy. But it is essential.” And just as activists in the US have begun to make land acknowledgements to the indigenous people who had the land before Europeans, “acknowledgments and apologies [for past wrongs] have great healing power.”

Beinart took many tough questions, particularly from mainstream Jews worried about the security of Israeli Jews under that scenario.

  • On antisemitism from the Left: “We cannot deny that some on the Left are antisemitic–especially in recent weeks [during the exchange of bombs and rockets between Israel and Gaza]. All the Palestinian intellectuals and activists I know condemned those acts. But virtually all Palestinians will be anti-Zionist,” because Israel has dispossessed their families. It didn’t help that major Israeli statesmen made incendiary remarks. Abba Eban, for example, claimed that a return to the 1948-67 frontiers would be “Auschwitz borders.” Beinart made this distinction between antisemitism and anti-Zionism several times, and pointed out that the Palestinian statesman Edward Said was on record as appreciating the impetus behind Zionism–though not its effects on his people. Beinart also stood unequivocally against antisemitism from any source: “If Jews are being dehumanized, as Jews, we should speak up.”
  • On whether either side had a right to call the other fascist: He did not feel that Palestinians should see Jews as Nazis. But he also recognizes that there is a massive power imbalance and had strong criticism for those Jews who see Palestinians as akin to the Nazis: “If you see Palestinians as Nazis, you erase the moral responsibility of power. You frame it as survival, but the issue is denial of basic rights.
  • On how to negotiate in good faith: Both sides have made offers, but their offers were unacceptable to the other side. NNo matter how many offers have been tendered, they haven’t been able to reach common ground for a meaningful agreement so far.
  • On the safety of Israeli Jews in a single multicultural state and the danger of falling into Lebanon-style permanent civil unrest: Growing up in South Africa, he noted there was great fear among whites about what would happen when apartheid ended and blacks took power. South Africa is only about 10 percent white, while Israel/Palestine would be much more Jewish. Jews, he said, have enough economic privilege and enough political and social organization to protect their interests. He also noted several important differences between Israel/Palestine and Lebanon: Lebanon had a weak economy, a weak government with weak restraints on executive power, low literacy, and multiple invaders (Israel and Syria).Israel/Palestine is in a much stronger position. It has much higher per capita income and literacy levels, including among Palestinians, which according to political science research is correlated with democratic stability. For Jews, it also has strong judicial, parliamentary and media institutions that check executive power—those are a foundation upon to build in a state that offers equality to Palestinians
  • On whether comparisons between Israel and South Africa’s apartheid-era regime are apt. He noted that Israelis and Palestinians have vastly different experiences on a whole range of situations, from border checkpoints to land claims to obtaining various types of permits–and that numerous Israeli groups have described the occupation as apartheid. I didn’t hear him directly take a position–but he did say, “Self-determination does not mean the right for a given ethnic, religious or racial group to have a state that grants it rights that are denied to people of other ethnic, religious or racial groups in that same state.”
    . And “to be stateless is to be under the power of a government but” not to have the rights afforded citizens, or to have any agency in dealing with state power.
  • On why American Jews need to get involved and not see the conflict as an internal matter that only concerns Israeli Jews: US Jews have skin in the game because our government has a long history of supporting and funding even very extreme Israeli government positions.
  • On how to end anti-Jewish terrorism: “You have to show that nonviolence can work. When you respond by criminalizing BDS [boycott-divestment-sanctions] and calling it antisemitic, you doom nonviolence. [PLO President Mahmoud] Abbas has cooperated on security for 15 years. When you continue building [Jewish West Bank] settlements [despite that cooperation], you strengthen Hamas.” He also praised organizations such as Encounter, that provide opportunities for Jews and Palestinians to meet in structured formats, in a society that makes meaningful contact quite difficult, noting that “Israeli media doesn’t do a good job of presenting the reality of Palestinian existence. He does see hope in social media connections, and described a Clubhouse room that attracted many perspectives and was going 24/7 during the Gaza conflict: “Many of the Israelis were exposed to the Palestinian perspective, some for the first time.” This is a bilateral problem, though; he expressed concern about an “antinormalization” movement among Palestinians..

Author’s note: I have done my best to render material within quote marks as accurately as I can, but they are from handwritten notes–and while accurate in substance and meaning, may vary from his exact words. Also, I’ve grouped comments that were thematically related; this article does not attempt to put Beinart’s remarks in the sequence they were presented.

To read or subscribe to Beinart’s blog, visit peterbeinart.substack.com

Shel Horowitz is Editor of Peace and Politics Magazine and a peace activist for over 40 years. His latest book is Guerrilla Marketing to Heal the World.

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Guest Post by Robert Hubbell

[Note from Shel: I discovered Robert Hubbell’s 5-times-per week newsletter last fall and immediately became a devotee. Coming from a center-left, pro-Democratic Party perspective, he’s a retired lawyer, a great researcher, and one of the most perceptive political analysts I’ve encountered anywhere. This is the March 29, 2021 edition of his newsletter, in full (reprinted with his permission). Unfortunately, when I copied from the email and pasted, I lost all his formatting and hyperlinks (I added the links I felt were crucial back in, but not his italics). I’ve emphasized a few parts in bold type. If you’d like to subscribe, please visit https://visitor.r20.constantcontact.com/manage/optin?v=001-oTDvYSKv8YU5Zx86Gk74yggRFimBmzfub5KIYj1SYTKlGBz-UVnt3Vykchgti1ORm6drUerMqIT9IV7eCyEaYd8O66yVspRSOt4DcB_kaY%3D ]

 

As Georgia Republicans do their best to disenfranchise the state’s Black citizens, the Georgia Film Commission invites the entertainment industry to come to Georgia with the friendly slogan, “Let’s make movies, Y’all.” The friendly tone of the Film Commission’s invitation is belied by the state’s criminalization of an act of mercy: handing water to voters standing in unconscionably long lines. It is belied by provisions in the Republican voter suppression bill to reduce the number of early voting days in Georgia. Nor is it friendly, “Y’all,” to limit the number of drop boxes in counties with large populations of Black voters. And it is downright mean-spirited to impose registration requirements for absentee ballots that will impose hardships on poor and elderly voters. Perhaps the Georgia Film Commission should consider modifying its slogan: “Let’s make movies, Y’all—as long as you don’t want Black members of your film crews to be able to vote on equal terms with white crew members.”

Georgia Republicans have re-instituted the Jim Crow era because they believe no one will care. Let’s prove them wrong. Major entertainment companies continue to reward the voter suppression policies of Georgia’s Republicans by accepting the financial inducements to produce films and television shows in Georgia while the GOP voter-suppression bill denies equal protection of laws to its citizens. American consumers should let those companies know how they feel about entertainment content that is produced under the reincarnation of the Jim Crow era. Per the Georgia Film Commission’s page, “Now Filming In Georgia,” the following major companies have multiple productions currently filming in Georgia:

Amazon Emergency
Amazon I Want You Back
Amazon My Best Friend’s Exorcism
CW Black Lightning S4
CW Legacies S3
CW Naomi
CW Power Puff Girls
Disney + Anchor Point
Disney + Jersey
Disney + Just Beyond S1
Disney + She Hulk
Netflix Cobra Kai S4
Netflix First Kill
Netflix Raising Dion S2
Netflix Sweet Magnolias S2

Consider these actions: If you are a fan of an actor in one of these productions, let them know on social media how you feel (so they can tell their producers). If you subscribe to any of the above services (Amazon, CW, Disney+, or Netflix), consider ways of expressing your displeasure over their support of voter-suppression fueled economy created by the Georgia GOP. Tell your friends how they can identify which shows are being produced in Georgia so they can post and share that information on social media. The link is here: Now Filming In Georgia.

An effort is already underway for entertainment companies to pressure Georgia to change its laws. Campaigns to boycott Coca-Cola and the Georgia entertainment industry have already been reported in the media. See NBCNews, “Calls for economic boycott grow after Georgia adopts voter restrictions.” And pressure will mount for Major League Baseball to move the 2021 All-Star Game away from Atlanta. See NJ.com, “MLB players want to discuss possibly moving the All-Star Game after Georgia passes controversial voting laws.”

I receive dozens of emails a month from readers asking, “What can I do now to make a difference?” Here’s a way to make a difference: Join millions of other Americans in telling major corporations that they should not remain silent in the face of efforts by Georgia Republicans to roll back the gains of the last fifty years. Republicans in Georgia currently believe they can have the best of both worlds: A one-party system that remains in power by disenfranchising Black voters and a robust economy fueled by entertainment and sports dollars funded by hundreds of millions of Americans who oppose those policies. Let’s prove Georgia Republicans wrong: They can’t have it all.

Is the Georgia Voter Bill Really that Bad? Yes, It Is.

Republicans in Georgia and commentators in the media have begun a charm offensive that tells Democrats, “Relax! The bill actually expands voter access and increases election integrity.” For example, one reader sent a note saying that on PBS’ News Hour, “David Brooks opined that Georgia’s voting restrictions were theatre and would not have a significant effect. Strangely, neither Judy Woodruff nor Jonathan Capehart disputed this.” Another reader who wants to make sure I don’t get out over my skis on this issue sent a link to an op-ed by Michael Goodwin in The New York Post, “The scare-Crow tactics of Democrats Goodwin.” I appreciate the caution from readers who are helping me in my effort to be an honest broker of information (recognizing, of course, that I do have a political point of view).

Let’s examine the facts. First, despite the barrels of ink spilled over this issue, few commentators refer to the actual language of the bill. The text of the bill is here if you want to fact check me (or others): Senate Bill 202 (as passed). The text of the bill proved difficult to find—because it was passed with haste and stealth. For a bill that Governor Kemp is proclaiming as a major expansion of voter rights, it was sprung on Democrats as a surprise. A two-page Senate bill was amended to a 98-page bill one hour before the committee hearing on the bill. It is barely possible to read the bill in an hour, much less comment on it during a legislative hearing. See Georgia Public Broadcasting “Georgia House Committee Hears Newer, Bigger Voting Omnibus You Haven’t Seen Yet.” If the bill improves voter access and election integrity, why did Republicans keep it a secret until the last minute (literally)? Legislation by ambush suggests a nefarious purpose.

We need not look far to find that nefarious purpose. The bill strips the independently elected Secretary of State of his position as a voting member of the State Elections Board—a position that the Secretary of State has held for fifty years. (Senate Bill 202 at p. 8). It also allows the Republican-controlled state legislators to fire (and replace) local election officials by demanding a “performance review” of local officials who fail to adhere to as-yet-defined performance expectations of GOP legislators. (S.B. 202 at pp. 20-22). What happened in 2020 that prompted Georgia Republicans to hastily change procedures that have been in place for half a century? We all know the answer, so let’s not pretend otherwise: Georgia’s Secretary of State refused to concede to Trump’s corrupt request that he “find” 11,780 votes—the exact number that Trump needed to win in Georgia.

In evaluating the intent and effect of the bill, we need not set aside all common sense and logic. Trump and the GOP failed to overturn a free and fair election that Biden won, and this is their revenge. There is simply no other explanation for the sudden effort to subordinate the previously independent Secretary of State and local election officials to the whims of the GOP-controlled legislature. Notice that Michael Goodwin’s essay in The New York Post fails to mention these nakedly partisan provisions of the bill. They are embarrassed by these provisions—as they should be.

One of the cynical tactics of Georgia Republicans is to include provisions that sound reasonable on their face but that operate to benefit white voters in small counties while disenfranchising Black voters in large counties. To understand how this cynical scheme works, we need to know a little about Georgia’s electoral structure. Elections are run at the county level. Georgia has 159 counties, many of which are tiny from an electoral perspective, and a handful of which are huge. See “Georgia Votes | County Viewer.” Forty-eight of those 159 counties have 10,000 registered voters or fewer. Fulton County, where Atlanta is (mostly) located, has 834,000 registered voters. With that in mind, let’s examine some of the provisions of the bill that allegedly “expand” voter access.

The law mandates that each county provide at least one ballot drop-box. Sounds good, right? But it also limits the ability of counties to deploy additional drop boxes. Under the S.B. 202, counties may “add only one dropbox for every 100,000 active registered voters.” (S.B. 202 at p. 47). Thus, the 48 counties with less than 10,000 voters each receive one dropbox. Fulton County, with 834,000 registered voters, can deploy only 8 drop boxes—one dropbox for every 100,000 voters. That is a wild disparity and is manifestly unfair. But here is where it becomes manifestly racist: The two counties with the largest population of voters—Fulton and Dekalb—also have the largest populations of Black voters. For example, Fulton County has the largest non-white population in Georgia at 595,000. The Demographic Statistical Atlas of the United States – Statistical Atlas. Thus, in counties with large populations of Black voters, there is one dropbox for every 100,000 voters, while in small counties of white voters (ranging from 1,000 to 10,000 voters), there is one dropbox. But to hear Governor Brian Kemp tell it, that provision “expands” voter access. In practice, it does the opposite by making it more difficult for Black voters to use drop boxes.

Another provision touted by the bill’s promoters is that it “requires” early voting for at least a week before an election, with such voting taking place on at least two Saturdays. County clerks have the “option” to include two Sundays of early voting. Sounds great, right? Wrong! The provision actually cuts short the advance voting for run-off elections (like those of Senators Warnock and Ossoff). Prior law mandated three weeks of early voting in run-offs. (See S.B. 202 at 60), and NPR, “Georgia Governor Signs Election Law Limiting Mail Voting.

So, why do GOP legislators claim that reducing early voting from three weeks to one week in run-offs “expands voting access”? Because they make a “finding” in the bill that, “More than 100 counties have never offered voting on Sunday and many counties offered only a single day of weekend voting.” (S.B. 202 at 4.) Hmm. . . that does sound like the bill expands early voting. But wait! The smallest 100 counties in Georgia have voter populations that range from 1,100 to 21,000. In such small counties, multiple weekend voting days are (may be?) unnecessary. But in Counties with large voter populations and large Black populations (e.g. Fulton with 834,000 voters), limiting early voting in run-offs to one week ensures long lines and making Sunday voting “optional” allows GOP election officials the opportunity to undermine a tradition of Black churches for voting on Sunday.

And what about the seemingly innocuous requirement that voters provide a driver’s license number when applying for a mail ballot? Sounds like a wise election security measure, right? Wrong, again! Georgia (and 30 other states) use signature matching for absentee ballots. Mr. Goodwin in his NYPost op-ed claims that signature matching is “unreliable” but fails to identify a single instance of fraud related to signature matching on mail ballots. So, why is signature matching “unreliable”? Because it is a Republican talking point. There was no fraud relating to mail ballots in Georgia in 2020.

If there was no fraud, why change? Because it is more difficult to register for absentee voting if you have to provide a copy of an I.D. If you have a driver’s license or other approved I.D., you can provide your I.D. number. But if you don’t have a driver’s license or other I.D. number, then you must send an electronic COPY of other identification. How many voters in Georgia don’t have a driver’s license or other specified I.D? Fair Fight Action estimates that 230,777 Georgia voters do not have the approved form of I.D. See The Hill, “Georgia’s GOP-led Senate passes bill requiring ID for absentee voting.” If you are poor, elderly, or don’t have a computer, sending an electronic copy of an I.D. may be the difference between being able to vote or not. Again, the requirement sounds reasonable, but the effect makes it harder to vote for the poor and elderly without access to a computer.

Here is another provision of the bill that bears discussion: Any voter may lodge an unlimited (!) number of challenges to the right of other voters to vote!! The local board of registrars must “immediately consider” the challenge and rule promptly. Hmm. What could go wrong with that? Oh, I know! What if a single individual intent on creating chaos challenges thousands of voters in Fulton County just because voters in other states have a similar name? Under S.B. 202, the local board of registrars will be overwhelmed with election challenges in the weeks before an election. This provision is essentially white vigilantism on steroids.

Finally, S.B. 202 limits early voting hours to the period from 9 AM to 5 PM—times when working voters won’t be able to take advantage of early voting! (S.B. 202 at p. 59) Fulton County had previously allowed early voting from 7 AM to 7 PM. See FultonCounty.gov, “Early Voting Locations.” Despite a shortening of hours that will make it more difficult for working people to vote, Governor Brian Kemp wants you to believe the GOP has “expanded” access to the polls. Don’t believe a word he says.

Concluding Thoughts.

I have gone on much too long, but the amount of disinformation being circulated by GOP talking heads—and promoted by the right-wing media—is overwhelming. Do not believe it. S.B. 202 is Trump’s revenge on Black voters in Georgia for electing Joe Biden. This travesty must be stopped.

Let me close by recommending that you read Professor Heather Cox Richardson’s essay on this subject, March 26, 2021 – Letters from an American. Professor Richardson is always superb, but her essay on S.B. 202 is exceptionally fine. Her essay begins:

Georgia Governor Brian Kemp signed his state’s new voter suppression law last night in a carefully staged photo op. As journalist Will Bunch of the Philadelphia Inquirer pointed out, Kemp sat at a polished table, with six white men around him, under a painting of the Callaway Plantation on which more than 100 Black people had been enslaved. As the men bore witness to the signing, Representative Park Cannon, a Black female lawmaker, was arrested and dragged away from the governor’s office.

We must send an unequivocal message to Georgia Republicans that they cannot simultaneously resurrect the Jim Crow era and enjoy the economic benefits of a diverse and open economy. Tell a friend.

Talk to you tomorrow!

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Wall Street bull statue
Creator: Sam Valadi
Credit: ZUMAPRESS.com/Newscom
Copyright: via ZUMA Wire

A friend–my ex-boss, in fact–sent me this article on how 30 billionaires had vastly increased their wealth during the pandemic.

I wrote back:

While this is a good tool for generating outrage, it’s not where I will put my own energy. First, because I think one of the mistakes the Left makes is to try to divide ourselves to the super-rich and make them targets. Much more productive IMHO to work with them, make them allies, to fund necessary research and actions (as several of these people are cited as doing).

Second, to work for a tax structure that helps redistribute toward those in need. Harness the class anger toward this, rather than generating enmity toward people who we make less likely to do the right thing by shaming them and having demonstrations at their offices. Guilt and shame are lousy motivators. Let’s find ways to honor their virtue rather than shame their success.

On that second point, it would not be hard to find one-percenters who would join and be a public face for that movement. Many multimillionaires and even a few billionaires have come out for income equality, offered to pay higher taxes, donated much of their fortunes, subsidized social change movements. Do the names Warren Buffett, Bill Gates, or George Soros ring any bells?

I have a relatively modest 5-figure income, but I travel in circles where a lot of people have seven- or eight-figure annual incomes. My life is full of abundance and blessings, and I don’t begrudge them their wealth. I do begrudge those who push for corporate welfare policies that penalize the poor while adding unnecessary zeroes at the end of their own already large bank balances–people whose goal in life seems to be transferring as much wealth as possible from the poor to the super-rich. And I don’t believe those few people, powerful though they are, represent the majority of the one percent.

In fact, I believe that smart corporations recognize that labor and consumers are partners in their success who deserve to share in the wealth they help create. They embrace social responsibility, partner actively with neighborhood groups, and grow their businesses by finding ways to serve.

But there’s an element on the left that sees wealth as inherently evil, and the wealthy as always the enemy.

I remember when a philanthropist and peace activist I know lost her house in a fire. Some of the public comments on the news stories were not only not compassionate, they were downright vicious: how dare she accumulate wealth and live in a mansion?

Well, sorry, but making her the enemy is just plain stupid. She’s an activist and philanthropist who chooses to use her money for good. And even if she were totally selfish, she still wouldn’t be the enemy. Rich or poor, we all want dignity and respect. And when we pigeonhole her as an enemy, what we do is alienate not just her but others in her cohort. So non-activist wealthy people who might have funded our causes are instead pushed into the arms of those who proclaim respect for the wealthy. If their politics are not strong, they may even choose to fund causes that actively defend their privilege.

WordPress is not letting me link properly, so here are the sources:

  • Billionaires who got richer during the pandemic: https://www.usatoday.com/story/money/2020/12/01/american-billionaires-that-got-richer-during-covid/43205617/
  • Public face: https://www.cnbc.com/2019/12/31/what-billionaires-said-about-wealth-inequality-and-capitalism-in-2019.html
  • Donated: https://www.msn.com/en-us/money/companies/warren-buffett-donates-2-9-billion-to-gates-foundation-family-charities/ar-BB16u7tr
  • Income inequality: https://www.msn.com/en-us/money/companies/warren-buffett-donates-2-9-billion-to-gates-foundation-family-charities/ar-BB16u7tr
  • Corporate welfare: https://www.huffpost.com/entry/ten-examples-of-welfare-for-the-rich-and-corporations_b_4589188
  • Penalize the poor https://talkpoverty.org/2014/10/07/punished-for-being-poor/ . For a specific discussion of the subsidy wealtheir people get from low-paid immigrant labor, https://www.stltoday.com/opinion/mailbag/underpaid-immigrants-help-poor-subsidize-the-rich/article_2f1d8094-9700-5f8b-8d38-562fd75a7657.html
                                                                                                                          • Donated their fortunes: https://www.msn.com/en-us/money/companies/warren-buffett-donates-2-9-billion-to-gates-foundation-family-charities/ar-BB16u7tr
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By Posted on Posted in Abundance and Prosperity, Activism, Demographics/Psychographics, Diversity, Energy & Sustainability, General Commentary, Innovation, language, People Helping People, Politics, poverty, Protests and Crackdowns, Psychology, Social and Economic Justice, Talking to the Other Side Tagged with , , , , , , , , ,
interracial couple in US flag regalia
interracial couple in US flag regalia

As the United States of America marks its 244th birthday today, it’s a good time to look at the state of this nation.

The US was the first modern constitutional democracy, just shy of 26 years earlier than second-place Norway. That’s a terrific achievement that makes many Americans proud–including me. But the founders of this country were White, male property owners, some of whom saw human beings as part of their property. And the democracy they created was an unequal one that gave voting rights only to White, male property owners. It took all the way until the Voting Rights Act of 1965 to extend that franchise all the way down to Black women in all parts of the segregated South.

Americans think of ourselves as a “can-do” people. Over the course of its history, the US has often been in the vanguard, with the rest of the world playing catch-up later. The US was especially good at technology, pioneering innovations ranging from the interchangeable parts that made mass production possible to the amazing moon missions that took less than seven years from JFK’s speech at Rice University to Neil Armstrong’s “giant leap for mankind” as he became the first person ever to set foot on the lunar surface, to enormous leadership in green energy from the 1970s into the 1990s.

And Americans often see ourselves as the greatest country in the world. In many ways,  that image is correct. We have amazing natural and scenic resources, a wide diversity of people, cultures, ecosystems, and more. We are very resilient, even scrappy at times. We have a democracy that has not only lasted but expanded. We’ve birthed may popular movements for justice and liberation, and experiments in new ways to form community, that went around the world.

As one example, it’s hard to imagine the LGBT movement globally without the strength of that movement in the US starting in 1969 with Stonewall. Stonewall didn’t magically spring up out of nowhere. Little-known homosexual-rights advocacy groups like the Mattachine Society (for men) and Daughters of Bilitis (for women) had been around since the 1950s. The Gray Panthers, founded in Philadelphia, took on agism. Disability activists pushed through the Americans with Disabilities Act.

But we also lead in many areas where leading isn’t a good thing. 73 percent of US homicides involve a firearm, and per capita firearms ownership is more than twice the number of #2 Yemen. The US is the only country to have more guns than people. We have the highest healthcare costs in the world but far from the best outcomes. And of course, new cases of Coronavirus are raging in the US, while Europe and Asia have done a much better job on control.

And despite the perception of American exceptionalism–that we’re a beacon to the rest of the world–there are many areas where the US is far, far below “the best in the world.” This could be a much longer list, but here are a few examples:

The US has enabled an enormous transfer of wealth from middle-class and working-class people to the 1 Percent. People of color have faced numerous additional institutional barriers to participating in that wealth.

The US has also been a hotbed of hatred, where for centuries, people have been attacked and often killed for their real or perceived skin color, religion, ethnicity, sexual orientation, and other factors. The FBI’s most recent statistics, for 2018, document 7,120 hate crime incidents (this list taken verbatim from the site):

  • 59.5 percent stemmed from a race/ethnicity/ancestry bias.
  • 18.6 percent were motivated by religious bias.
  • 16.9 percent resulted from sexual-orientation bias.
  • 2.2 percent stemmed from gender-identity bias.
  • 2.1 percent resulted from bias against disabilities.
  • 0.7 percent (58 offenses) were prompted by gender bias.

My guess is that these terrible statistics don’t even count police murders of people of color.

What is the Real America?

Technically, America is much more than the US. It’s everything from the northern tip of Alaska to the southern tip of Argentina–and Americans live anywhere within. But right now, I’m just talking about the US.

And the answer is…all of the above, and more. Our diversity is part of our resilience and our strength. But our education (in school and out, and that includes social media) tends to sharpen our existing divisions and make it hard to find people who disagree with us–let alone have those meaningful, structured conversations that explore how we can work together with people who are not like us.

And it hasn’t helped that the current president has repeatedly and publicly embraced racism,  misogyny, ableism, and difference, while promoting suppression of real news and science, monolithic social mores that ignore or (sometimes even physically) attack different perspectives, and dictatorships in other countries. A president who has put children in cages, essentially closed the borders to legitimate asylum seekers (long before COVID), slashed the safety net, appointed a likely child abuser to the Supreme Court, and made a mockery of our cherished democracy.

This Moment: A Time for Action

Many things are changing in our society this year:

  • The pandemic has changed the way we interact–and created a ridiculous ideologically based divide between those who take precautions and those who don’t
  • Anger around police mistreatment has created a mass movement
  • COVID has shown that our entire society can pivot, that all those “impossible”changes around issues from climate change to racism are actually less drastic than what we’ve already changed

In short, the cauldron is bubbling. What emerges depends on what we put in–but this could be a time to Make America Great, finally.

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By Posted on Posted in Activism, Corporate Social Responsibility, Democracy, Demographics/Psychographics, Diversity, Entrepreneurship, Environment, Ethics in Government, Ethics-International, Green Business, Green Marketing, language, Peace and War, People Helping People, Politics, poverty, propaganda, Protests and Crackdowns, Psychology, Shel's Personal Life, Social and Economic Justice Tagged with , , , , , , , , ,

Every year, bestselling author and social media visionary Chris Brogan challenges his huge reader base to come up with three words to provide focus for the coming year. This year, I decided to take the challenge for the first time since 2016. My three words are:

  1. Clarity (click to read Part 1, where I discuss this word)
  2. Justice
  3. Healing

Justice

Nonviolent peace demonstration in Britain
Nonviolent peace demonstration in Britain

Today’s installment is about Justice, and how it shapes both my career and my activism.

My career has evolved quite a bit from its founding (as a term-paper typing service!) in 1981. For the past several years, I’ve focused my writing, speaking, and consulting on helping business turn hunger and poverty into abundance, war into peace, and catastrophic climate change into planetary balance. By showing companies how to make a profit doing this, I hope to leverage far greater change than I would if I tried to motivate them through guilt, shame, and fear.

Lets make this concrete: I listed several benefits for each of five different examples in this blog post.

Ready to know more?  In the very early phases of this shift in my business, I did a TEDx talk, “Impossible is a Dare.” (you have to click on “Event Videos”, and then on my talk). It’s a nice 15-minute introduction to this idea as it existed in 2014; I’ve refined it quite a bit since then. A much deeper introduction is my 10th book, Guerrilla Marketing to Heal the World, endorsed by Chris, Seth Godin, Chicken Soup;’s Jack Canfield, Joel Makower (Executive Director of GreenBiz.com) and many other business and environmental leaders. And of course, I’m happy to talk to you about how I can be a “Sherpa” on this journey for your organization. 

But now, let’s go back to the activist side. In order to talk about Justice, I also have to talk about Injustice: what we’re trying to change.

And from there, how I personally am working to change injustice into justice through community-based activism: the work I do in my non-career time. There have been a few times in my life where that work dominated my day and pushed the career part off to the side. This is one of those times.

Marchers at a rally for racial justice and immigrant rights, Holyoke, MA. Photo by Shel Horowitz.
Marchers at a rally for racial justice and immigrant rights, Holyoke, MA. Photo by Shel Horowitz.

As a citizen of the US, I’m deeply concerned about the attack on our planet and its people (and other living beings) by the current federal government. This government and its most visible spokesperson have viciously attacked immigrants, people of color, people without a Y chromosome (not male, in other words) or who don’t identify with the gender of their birth or any gender, people who are not Christian or even Christians who condemn him, people with disabilities, people suffering in poverty who face attacks on safety-net programs such as SNAP benefits (formerly known as food stamps) as well as authoritarian responses to homelessness, people who’ve survived crimes this government doesn’t view as important (such as sexual harassment), and even 16-year-old climate activist Greta Thunberg–as well as people who might be likely to vote for someone other than that very visible spokesperson.

Humans, at least, can defend themselves. Forests, oceans, the air we breathe, the water we drink, the plants and animals that we share our planet with–they need human beings to defend them against the brutal attack by this administration. Since January 2017, this government has rolled back dozens of environmental protections, stripped government websites of information about issues from the human impact on climate change to toxic pollution databases, barred government scientists from speaking out, and of course, pulled the US out of the Paris climate accord.

As of October, 2019, that same visible spokesperson had lied at least 13,435 times while in office. He has violated his Oath of Office every single day since he was sworn in, because he refused to divest himself of emolument-laden business interests and thus undermines the Constitution; he illegally uses his position for personal enrichment. He even went so far as to order the next G7 Summit held at his own golf resort (public pressure forced him to walk this one back; even Fox raised an eyebrow). And of course, there were the two violations so egregious that they led to his impeachment. I would have preferred a much fuller bill of criminal activity (this link lists nine potential counts as far back as July, 2018).

But the problem goes far deeper than one corrupt and mean-spirited individual in a position of great power. 

As a citizen not just of the US but also of the world, I worry to see similar patterns repeating in many other countries, among them Brazil, Hungary, India, and Bolivia–and less intense versions attempting to rear their heads in places like France and UK.

I’ve been an environmental and social justice activist since October, 1969. That’s just over 50 years. Since that time, I’ve done much to improve the lives of my fellow residents of Earth, whether human, other animal, plant, fungus, or other lifeforms. I’ve been involved in numerous campaigns, and was glad to play a role in winning some of them. But there’s so much more to be done!

Each of these situations involves many cases of justice denied. I will do what I can to turn that around; I will continue to write and speak and act and organize and demonstrate and lobby from a place that says we are better than this, that we don’t accept this as normal, and that we are not willing to turn the clock all the way back to 1930s Germany. And I will continue to take comfort in the small victories we win, and the many friends I have made in the Resistance who prove to me that we are, indeed, better than this.

And each of us has an impact, often far greater than we realize at the time. Never accept that you cannot make a difference as an individual! But recognize that it’s easier to make that difference if you work with others.

I can take direct credit for victories ranging from a crosswalk at an intersection that desperately need one to starting the movement that saved a mountain when the “experts” thought our victory was impossible. And I’m far from done.

In May, 2019, my wife and I were accepted as sanctuary accompaniment volunteers, helping protect an upstanding immigrant who has to live in a church because he would be deported if caught outside the grounds. This is a hard-working man who just wants to provide for his family, including three children born in this country. He has lived in the US for nearly two decades, and in the church for more than two years.

A month later, we participated in an eight-person delegation to stand witness outside the prison holding up to 3000 migrant teenagers in Homestead, Florida. That prison, like the far worse one in Tornillio, Texas, was closed due to public outcry. The affinity group we went with is called Jewish Activists for Immigration Justice of Western Massachusetts. In February, we will be part of a ten-member JAIJ delegation doing relief work on the border at Brownsville, Texas and Mataoros, Mexico. Despite our tiny numbers, we’ve had a lot of influence, because we’ve been doing talkbacks, media interviews, and multiple public events since our return from Florida, and we’ve raised thousands of dollars to support the relief mission.

As in all my environmental and social work these 50 years, I hope to see my work become obsolete and unnecessary, because the problem has been fixed.

I dedicate my 2020 work for justice to the spirit of Frances Crowe, of Northampton, Massachusetts. She requested, for her 100th birthday, a demonstration with 100 signs representing 100 causes. She got 300 people marching in the streets, and I think she got her 100 causes, too. A few months later, she attended one of our public talks about the Homestead Detention Center just two weeks before she died. She was working on a climate scorecard for individuals to observe and improve their behavior at the time of her death.
I first met Frances at one of those actions that turned out later to have made a huge difference. She and I were both among the 1414 people arrested in 1977 while occupying the construction site of the Seabrook nuclear power plant, in New Hampshire. She was 58; I was 20, and I didn’t have a leadership role. When we got out, we discovered we’d birthed a nationwide safe-energy movement.

Part 3, on why I chose “Healing” for my third word, went live on January 20. Please leave your own three words (or any other appropriate comment) in the comments. Note that they are moderated, so don’t bother spamming.

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By Posted on Posted in Activism, Democracy, Demographics/Psychographics, Diversity, Ethics: General, language, Networking, People Helping People, Politics, propaganda, Psychology, Shel's Personal Life, Social and Economic Justice Tagged with , , , , , ,

This thought-provoking and mercifully brief article in the Atlantic explains why DT fanatics refuse to face his evil.

Go and read it. I’ll wait. And yes, I know it’s almost a year old–but it’s still completely relevant.

It makes so much sense to me! It’s not that DT’s ardent followers can’t see the criminal behavior, the looting of the public treasury, the constant lying and bullying, the attempt to accuse someone else of whatever it is he’s accused of today. It’s that they define corruption very differently than the rest of us to.

Of course, if this is accurate, it poses a big challenge for activists. When facts don’t matter at all because ideology is paramount, it’s really hard to change people’s minds. 

I think it can be done, one conversation at a time. And those conversations have to be handled very carefully. They have to:

  • Respect the other person as a person (that means no name calling, among other things)
  • Seek common ground even when it’s hard to find
  • Avoid making the other person feel diminished, stupid, heartless, etc. and at the same time, not condoning the diminishment or insult of others (in the form of prejudice

This is a huge challenge. I recognize that. I’ve had some of these conversations. Van Jones has had some.

Van Jones, activist, speaking in 2015. Photo Credit: Department of Labor, Shawn T Moore

I’m deeply inspired by groups that facilitate dialogue between groups of peope who are opposite sides of deep divides. That could be Better Angels bringing together Left and Right in the US–or Combatants for Peace bringing Israeli and Palestinian former combatants together on speaking tours. Or dozens of other groups.

How do you find hope and opportunity while in dialogue with people you ardently disagree with? Please post in the comments.

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By Posted on Posted in Activism, Democracy, Demographics/Psychographics, language, Marketing Techniques and Philosophies, Marketing Trends/News, Media Ethics, media-general, Politics, propaganda, Psychology Tagged with
Senator Elizabeth Warren of Massachusetts
Senator Elizabeth Warren of Massachusetts

I’m a big fan of Massachusetts Senator Elizabeth Warren. She’s been my Senator for more than six years, and I was aware of her consumer advocacy for several years before that. In the crowded field of Democrats seeking the presidency, she’s my top choice.

BUT I still think she made a big mistake turning down a chance to broadcast a Town Hall meeting on Fox news.

I’ve been puzzling about this for almost two weeks, looking for something fresh to say that hasn’t been said before, as in this article by Megan Day:

In Warren’s scenario, Fox News’s politics will be defeated by a few principled liberal politicians engaging in a media blackout. In [Bernie] Sanders’s, Fox News’s politics will be defeated when the Left convinces a significant portion of the Right’s working-class base that they’ve been duped, and that the pro-worker left best represents their political interests...

By refusing to go on Fox News, Warren has demonstrated that she doesn’t take this task as seriously as she ought to. As Sanders has plainly stated, the power of the capitalist class is so formidable that it will take a huge movement of millions of united workers to actually overcome it in reality. Warren’s policy ideas are frequently excellent, but without a fundamental orientation toward the very people who stand to benefit from them, they stand little chance of materializing.

I agree with  Day. Warren’s better policy initiatives are not enough if she’s going to rely on the liberal elite to make them a reality.

And she should know this. She’s a born organizer, and her speeches are very approachable. Like that guy in the White House, she understands how to talk to ordinary people with in some cases limited education, to make them feel excited by (and ownership of) her ideas.

Yes, Fox is toxic. But when people have swallowed poison, you go in and pump their stomachs. The argument she makes that she doesn’t want to enrich the network or legitimize it seems spurious. After all, Bernie Sanders attacked Fox during the Town Hall they gave him and televised.

And then it hit me that my own start in journalism was very relevant.

In 1972, as a 15-year-old junior at Bronx High School of Science, I got my first article bylines–covering peace demonstrations and other progressive events. I didn’t get them in the official school newspaper; writing for Science Survey was only an option for the students in the honors journalism English class.

I got them in one of the school’s underground papers. A paper called Insight, published by a small group of right-wingers who identified as libertarians. They ran my stuff with disclaimers: “the following article does not reflect the views of the management,” etc.

But they ran my stuff! I was able to share my viewpoint, encourage the peace and environmental agendas of groups I was involved with, and build a publication portfolio that led to a 45-year writing career and the authorship of 10 books and thousands of articles.

And even at the time, I felt that maybe the best part was that they put me in front of an audience that was skeptical of my views. They gave me a forum to reach people who disagreed with me. I have no idea if I changed anyone’s mind, but I was given that chance.

Elizabeth should have taken that chance, too.

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By Posted on Posted in Activism, Business-general, censorship, Democracy, Demographics/Psychographics, Diversity, Events, General Commentary, People Helping People, Politics, Protests and Crackdowns, Psychology, Shel's Personal Life, Social and Economic Justice, Uncategorized Tagged with ,

The LGBT Pride March in Northampton, Massachusetts has happened every May since 1982. Northampton, an artsy college town on the Connecticut River with a population under 30,000, has mostly been a haven for lesbians and gays (and more recently, for trans, bisexual, and gender-queer folks) for decades–but there were some major bumps along the road, such as the arrest of several gay male Smith College professors in 1960. Another bump occurred in 1983, as you’ll read below. And at one point someone tried to shut down the event because it was too big and the person tried to claim that the town was overwhelmed. But the March marches on.

I marched in the first Northampton Pride March, served on the organizing committee for the following three years (1983-85), and have marched every year I’ve not been traveling except for one year when a friend’s daughter was becoming Bat Mitzvah. I haven’t counted but it’s probably at least 32 of the 38 years.

The first year, there were about 500 of us, many covering their heads with paper bags for fear of retribution—and many others did their best to avoid cameras. We were met with a couple of thousand curious gawkers and maybe 100 very loud, very hostile counterprotestors from the local Baptist church. We considered it an enormous success. The next year, I think we had about 1000, and about 20 counterprotestors.

But later that year, a sitting at-large City Councilor ran for re-election, and won, on a platform of “I will stop the gay rights march.” Also around that same time, lesbian activists started receiving anonymous death threats over the phone. We demanded and received a mass meeting with the then-mayor and county District Attorney, where we demanded a statement condemning the violence. The mayor shilly-shallied around for an hour, until the DA, a quiet guy named Mike Ryan from an old Northampton family and someone with a strong passion for social justice, finally blurted out, “I’ll give you a statement.” Once he had cover from Mike, the mayor agreed as well. Eventually, someone was convicted for the harassing phone calls.

Pride Day kept growing from there, and after a few years, there were no more counterprotestors. In the 1990s, 10-12,000 was fairly typical, if I remember right. Then in the past few years it started to grow much larger.

The first several marches started at Bridge Street School and marched up Main Street to Pulaski Park. Later, as the crowds got too big for that little park, the direction was reversed. For many years now, it starts at a staging area in a big parking lot behind Main Street and heads down Main and Bridge to the 3-County Fairgrounds, which are enormous.

Part of the Elizabeth Warren contingent marches past the Northampton parking garage #Nohopride2019. Photo by Shel Horowitz.
Part of the Elizabeth Warren contingent marches past the Northampton parking garage #Nohopride2019. Photo by Shel Horowitz.

This year, it didn’t even fit into the staging area and spread into several surrounding streets. By the time it reached the Fairgrounds, gathering up so many of the bystanders along the way, it took over an hour and a half for the whole march to pass by.

The Springfield paper estimated 35,000, but I think they were counting the march as it left the staging area. At least 10,000 waited for us along the whole length of Main Street, watched the parade go by, and then joined in. The Gazette said 30-40,000, and I think that higher number is more accurate.

Back in the early 1980s, we were considered curiosities, even in liberal Northampton. Even as recently as 1991, the first publication in the Gazette of a same-sex wedding announcement sparked an outrageous article in the National Enquirer headlined “Lesbianville, USA.”

But for a decade now, the contingents have included dozens of school groups from kindergarten through college, the occasional daycare center, banks, churches and synagogues, real estate agencies, hospitals…every type of business you can think of. People come with their kids, same- or different-sex partners (as usual, I was there with my wife, D. Dina Friedman), grandparents, pets…and homemade or store-bought rainbow apparel.

The first person I saw that I knew this year was Northampton Mayor David Narkewicz, who was officiating a wedding on stage at the rally that followed the march. He didn’t just show up to do his bit, but marched with the rest of us. He posed for a picture but my camera didn’t cooperate. But I snapped this unposed one while he was talking to someone (possibly State Senator Jo Comerford—I couldn’t tell from the back). Holyoke Mayor Alex Morse was also in attendance, as was former Northampton Mayor Mary Clare Higgins. Holyoke City Councilor and staffer for Elizabeth Warren’s presidential run Jossie Valentín organized the Warren contingent.

Those first years were about anger, vulnerability, and claiming our right to be part of the community. Now, it’s a celebration. Much less activism and much more a great big day-long party with the march, the rally, and various dances and cultural events in the evening. The hotels, restaurants, and retail businesses downtown are packed.

This is how far we’ve come! From fringe to totally normal. The legalization of same-sex marriage was certainly a factor in normalizing the LGBT community, but acceptance was permeating through the local culture long before that. I’m convinced that when someone from a conservative culture sits on e.g. a PTA committee with a same-sex parent, and they both realize they want basically the same things for their kids and their community, those barriers break down.

I’m proud that Northampton has been in the vanguard of this movement (a movement I first got involved with in 1973, before I ever heard of Northampton). While I haven’t lived within city borders since 1998 when I moved across the river to Hadley, it’s still my community, I’m there several times a week, and I can see it from the hill behind my house.Facebooktwitterpinterestlinkedinmail